A LOVING FATHER

“I heard a voice thunder from the Throne: ‘Look! Look! God has moved into the neighborhood, making His home with men and women! They’re His people, He’s their God.’” (Revelation 21:3 MSG) The narrator makes the same point four times in four consecutive phrases:

          “God has moved into the neighborhood”
          “making His home with men and women!”
          “They’re His people,”
          “He’s their God.”

The announcement comes with the energy of a six-year-old declaring the arrival of his father from a long trip. “Daddy’s home! He’s here! Mom, he’s back!” One statement won’t suffice. This is big news worthy of repetition. We shall finally see God face-to-face. “They will see His face” (Revelation 22:4).

Let this sink in. You will see the face of God. You will look into the eyes of the One who has always seen; you will behold the mouth that commands history. And if there is anything more amazing than the moment you see His face, it’s the moment He touches yours. “He will wipe every tear from their eyes” (Revelation 21:4).

God will touch your tears. Not flex His muscles or show off His power. Lesser kings would strut their stallions or give a victory speech. Not God. He prefers to rub a thumb across your cheek as if to say, “There, there, my child, no more tears.”

Isn’t that what a loving father does? 

-- Max Lucado in “God’s Story, Your Story: When His Becomes Yours” 

#6169

ABBA, FATHER

The ability of love to speak to the deepest places of our hearts never goes away. Have you ever noticed how people in love sometimes speak to each other in baby talk? It is immensely intimate and private -- and it’s off-putting to a third party. If you do it, I wouldn’t want to hear it. But we do it because it is the tenderest language we know.

Jesus’ prayer life demonstrated this intimacy, because He called God “Abba,” an Aramaic word much like “Dada” or “Momma.” (Jesus spoke in Aramaic, and some portions of the New Testament are written in Aramaic rather than Greek.)  “Abba” was a Jewish child’s first word, because it was so easy to say. Somehow when Jesus was with God, the tender love that an adult offers to a child to give strength is what He received from His Father. It rewired His nervous system.

It does not stop there, for Jesus told His followers that they could have this same experience. This is why Paul wrote that by the Spirit we too can say, “Abba, Father” (Romans 8:15). This is what happens when we are praying in the flow.

God’s Spirit touches our spirits and confirms who we really are. We know who He is, and we know who we are: Father and children (Romans 8:16). 

-- John Ortberg in “The Me I Want to Be”

#6168

WHAT DO YOU CALL GOD?

“So you have not received a spirit that makes you fearful slaves. Instead, you received God’s Spirit when He adopted you as His own children. Now we call Him, ‘Abba, Father.’”  (Romans 8:15 NLT)

What do you call God? The Big Guy in the Sky? The Man Upstairs? Dear eight-pound, six-ounce Baby Jesus? Then you don’t know Him. Those titles may be clever and funny, but they certainly aren’t intimate.

If you know God, you are likely to be far more specific with Him, and the words you use will reflect your accurate understanding of Him. Maybe God graciously forgave you for decades of sins and you gratefully call Him “Savior.” Perhaps when you pray, you call God “Healer” because He’s healed your broken heart. Maybe you call Him “Comforter” because He has come alongside and provided company in your misery. Maybe you call Him “Fortress” or “Rock” or “Strength.” Maybe you’ve found yourself backed into a corner, with nowhere to turn, and He’s “Provider” to you. When you feel totally alone, perhaps you call Him “Friend.” Maybe, whether your earthly father has been there for you or not, you call God “Father.”

What do you call God? Your answer may be a clue to how well you know Him. Or don’t. 

-- Adapted from Craig Groeschel in “The Christian Atheist: Believing in God but Living as if He Doesn’t Exist” 

#6167

ACTING ON GOD’S WORD

“But be doers of the word, and not hearers only, deceiving yourselves."  (James 1:22 ESV)

It’s easy to nod along in agreement when we hear a powerful sermon or read a moving devotional. But James reminds us: agreement is not obedience. God's Word is meant to be lived.

C.S. Lewis said, “Obedience is the key that opens every door.” There are many everyday doorways to obedience. The Grocery-Line Test: You’re behind someone struggling to count coins. You’re in a hurry. The Word says, “Be patient.” Do we live it -- or just know it? The Inbox Moment: You get an email from someone hurting. You think, “I’ll pray for them.” James nudges: Don’t just say it -- do it. Pause. Pray. Reach out. The Family-Room Challenge: Tension simmers. You recall “be quick to listen, slow to speak.” Do you speak gently -- or do you just remember the verse?

Faith isn’t a theory, it’s traction. The difference between hearer and doer is the footprint left behind. One fades like breath on glass. The other leaves indelible marks of grace and love.

To paraphrase a familiar quote, “The world does not need more outstanding sermons. It needs more obedient servants.” This quote underscores James 1:22’s challenge: not just to hear truth, but to embody it. It’s a call to let our lives preach louder than our lips. What’s one truth you’ve recently heard that you haven’t yet acted on? It could be forgiveness, generosity, humility, or compassion. Choose one. Live it today. 

-- SOUND BITES Ministry™, compiled from a variety of sources 

#6166

THE QUESTION OF SUFFERING – Part 3 of 3

Let me finish the story of Leslie and me in the fog in Wisconsin. We were following the taillights of that truck when the fog slowly began to lift, the rain let up and we entered a town with some lights. And there, silhouetted against the night sky, we saw the steeple of a church and the cross of Christ. After driving through the confusion of the fog for so long, that image struck me with poignancy I'll never forget -- because it was through the cross that Jesus conquered the world for us.

God's ultimate answer to suffering isn't an explanation; it's His incarnation. He isn't some distant, detached and disinterested deity; He entered our world and personally experienced our pain.

Jesus is there in the lowest places of our lives. As philosopher Peter Kreeft says: “Are you broken? He was broken, like bread, for us. Are you despised? He was despised and rejected of men. Do you cry out that you can't take any more? He was a man of sorrows and acquainted with grief. Did someone betray you? He was sold out. Are your most tender relationships broken? He loved and was rejected. Jesus is much closer than your closest friend. Because if you've put your trust in Him, then He is in you. And, therefore, your sufferings are His sufferings; your sorrow is His sorrow.”

So when tragedy strikes, when suffering comes, when you're wrestling with pain -- and when you make the choice to run into His arms, here's what you're going to discover: peace to deal with the present, courage to deal with your future and the incredible promise of eternal life in heaven.

“I have told you these things so that in Me you may have peace. You will have suffering in this world. But be courageous! I have conquered the world.” (John 16:33)

-- Lee Strobel in “The Case for Christianity Answer Book” 

#6165

THE QUESTION OF SUFFERING – Part 2 of 3

We may not be able to make out all the peripheral details of why, but there are some biblical truths that can illuminate some helpful points of light for us. Let me mention five that I've found helpful:

• First Point of Light: God is not the creator of evil and suffering.

Genesis 1:31 says everything God made “was very good.” But if God is not the author of evil, then where did it come from? God created us with free will so we could love Him -- because real love always entails the ability to love or not to love. Unfortunately, we abused our freedom by rejecting God’s love and walking away from Him. And that resulted in the introduction of evil into our lives and into the world.

• Second Point of Light: Though suffering is not good, God can use it to accomplish good.

Romans 8:28 promises: “In all things God works for the good of those who love Him, who have been called according to His purpose.” Notice it doesn't say that God causes the evil and suffering, just that He will cause some kind of good to emerge. And it doesn't say we will see immediately or even in this life how God has brought good out of the bad circumstance -- just that it will happen for those of us who love Him.

• Third Point of Light: The day is coming when suffering will cease and God will judge evil.

“If God has the power to vanquish evil and suffering,” people ask, “then why doesn't He do it?” But just because He hasn't done it yet doesn't mean He won't do it. The Bible says the day will come when sickness and pain will be eradicated and people will be held accountable for the evil they've committed. Justice will be served…

Also, “the Lord is not slow in keeping His promise … He is patient with you, not wanting anyone to perish, but everyone to come to repentance” (2 Peter 3:9). In other words, God hasn’t vanquished evil yet because He’s waiting to first reach some of us!

• Fourth Point of Light: Our suffering will pale in comparison to what God has in store for His followers.

Paul said in Romans 8:18: “I consider that our present sufferings are not worth comparing with the glory that will be revealed in us.” This is not to deny the reality of pain in our lives. But after 354,484,545 days of pure bliss in heaven, we’ll look back and realize that these difficult days in this world aren't worth comparing to an eternity of blessings and joy with Him.

• Fifth Point of Light: We decide whether to turn bitter or turn to God for peace and courage.

We've all seen examples of how the same suffering that causes one person to turn bitter and reject God can cause another person to turn to God. We all make the choice to either run away from God or to run to Him. But as one who’s tried both responses, let me assure you: it’s much better to run to Him!

-- Lee Strobel in “The Case for Christianity Answer Book” 

#6164

THE QUESTION OF SUFFERING – Part 1 of 3

Q. Why does God allow tragedy and suffering?

A. You see it all over the news: wildfires, floods, hurricanes, tornadoes and earthquakes -- as well as senseless shootings, acts of terror and wars. In addition, there is the everyday pain in individual lives: illness, abuse, broken relationships, betrayal, sorrow, injuries, heartache, crime and death.

People are suffering all around us. And many ask, “Why? Why did God allow this?”

Jesus predicted these things would happen in our sin-stained world. Unlike some religious leaders who wrote off evil and suffering as mere illusions, Jesus dealt with reality. He said in John 16:33, “You will have suffering in this world.”

But, again, why? I cannot stand in the shoes of God and give a complete answer, but we can understand some things.

To illustrate, Leslie and I were driving from Chicago to Door County, Wisconsin. It was dark when it started raining heavily, and then we hit dense fog. I could barely see the line on the edge of the highway, and didn’t know what to do. Then a truck went by us, traveling at a confident and deliberate pace. We could see his taillights through the fog, and realized that if we could just follow those lights, we'd be headed in the right direction.

It is similar with tragedy and suffering. We may not be able to make out all the peripheral details of why, but there are some biblical truths that can illuminate some helpful points of light for us. And if we’ll follow those lights, they will lead us toward conclusions I believe can satisfy our hearts and souls.

-- Lee Strobel in “The Case for Christianity Answer Book” 

#6163

A COLONY OF HEAVEN

“Above all, you must live as citizens of heaven, conducting yourselves in a manner worthy of the Good News about Christ. Then, whether I come and see you again or only hear about you, I will know that you are standing together with one spirit and one purpose, fighting together for the faith, which is the Good News.”  (Philippians 1:27 NLT)

Paul exhorts the church at Philippi to live as a colony of heaven. The ancient city of Philippi, filled with retired Roman soldiers from the imperial capital, trying hard to be a little Rome far from Rome, knew what it was to be a colony of a great city.

So Paul appealed to the church there to do the same -- to live as a colony of heaven. That’s a timely word for the church today. We live under the reign of a different king -- Jesus the Lord. Our ultimate allegiance is to a different kingdom -- the kingdom of heaven. We are ultimately bound by the laws of our true homeland. In the meantime, we must represent that land well until the Lord comes again and the kingdoms of this world become the kingdom of the Lord Jesus Christ.

As we bless others in the name of Christ, may we catch a glimpse of a better land and a more lasting kingdom. By the grace of God and the Spirit’s power, may they be wooed through our lives and our corporate witness into joining us on our journey. 

-- Donald W. Sweeting and George Sweeting in “How to Finish the Christian Life: Following Jesus in the Second Half” 

#6162

THE ALPHA AND OMEGA

“I am the Alpha and the Omega,” says the Lord God, “who is, and who was, and who is to come, the Almighty.” (Revelation 1:8 NIV)  “I am the Alpha and the Omega, the First and the Last, the Beginning and the End.”  (Revelation 22:13 NIV)

Jesus is the beginning and the end. He is the author of life. He is the hope. Without Him, there's nothing. With Him, there's everything.

-- General Olusegun Obasanjo, President of Nigeria from1999 to 2007 (from tributes regarding The Jesus Film)

#6161

BEYOND THE CHURCH WALLS

Jesus said to His disciples, “Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”  (Matthew 28:19-20 NIV)

The church is never true to itself when it is living for itself, for if it is chiefly concerned with saving its own life, it will lose it. The nature of the church is such that it must always be engaged in finding new ways by which to transcend itself. Its main responsibility is always outside its own walls in the redemption of common life. That is why we call it a redemptive society.

The outgoing character of the Christian movement is of such crucial importance that when it is understood, many of our religious presuppositions are thereby altered or rejected. Christians may indeed come in [to the church] but they do so only that they may, in consequence, go out, and furthermore, that they may go out with greater effectiveness.

The presupposition used in describing Christ’s own strategy is highly significant. “He called to Him the Twelve, and began to send them out” (Mark 6:7). The point is almost equally clear in the dispatch of the Seventy, whom He sent “on ahead of Him” (Luke 10). Though it is discouraging to find how few of the millions of [church goers] have even a slight comprehension of this, it is heartening to find it understood in some places. 

-- Elton Trueblood in “The Company of the Committed” (1961)

#6160

THE VALUE OF WORSHIP

“Praise be to the Lord, for He has heard my cry for mercy. The Lord is my strength and my shield; my heart trusts in Him, and He helps me. My heart leaps for joy, and with my song I praise Him.”  (Psalm 28:6-7 NIV)

At the height of the Civil War the need for hospital facilities became so great that many schools and other public buildings in Washington, D.C., were made into temporary medical centers. Dr. Phineas Gurley, pastor of New York Avenue Presbyterian Church, determined that the sanctuary of his church should be turned over to such needs, by placing a "floor" over the pews upon which hospital beds could be placed.

When Dr. Gurley announced to his congregation that there would be no more church services in New York Avenue until further notice, President Lincoln was present. Though not a member, Lincoln worshiped at that church most Sundays. The announcement was hardly complete before Lincoln stood to his feet. "Dr. Gurley," he said, "this action was taken without my consent and I hereby countermand the order. The churches are needed as never before for divine services." Needless to say, the President's order was obeyed. 

Mr. Lincoln realized that when mankind's needs are greatest, no need is greater than one’s spiritual sustenance. The most pressing problems of a critical time do not take precedence over the primary ministry of the church; they only accentuate its importance. For what is our profit if we have gained the world -- or saved our lives, economy, and health -- and have lost our souls? 

-- J. Ellsworth Kalas, in the newsletter of First United Methodist Church of Madison, Wisconsin, May 4, 1972

#6159

THE MARRIAGE TRIANGLE

“As a bridegroom rejoices over his bride, so will your God rejoice over you.”  (Isaiah 62:5)

How well I remember the challenge of compiling the guest list [for our wedding], which makes the scene in the second chapter of John very personal, as a wedding is taking place. “Jesus’ mother was there, and Jesus and His disciples had also been invited” (John 2:1-2). Evidently their names were on a guest list, and they had accepted the invitation.

What about including Jesus in your wedding plans? In your marriage? My husband and I had our wedding bands inscribed with a triangle that signifies there are three of us in this relationship: God at the apex, my husband and me at the lower corners. As we grew closer to God individually, we also drew closer to each other. That principle got us through some bumpy territory. It will do the same for you.

If you need a miracle in your marriage, invite Jesus into the relationship. He’ll be there when you need Him most. Send the invitation -- do it today! 

-- Anne Graham Lotz in “Fixing My Eyes on Jesus”    

#6158

WHAT’S SO GOOD ABOUT THE GOOD NEWS?

“And the angel said to them, ‘Fear not, for behold, I bring you good news of great joy that will be for all the people. For unto you is born this day in the city of David a Savior, who is Christ the Lord.’”  (Luke 2:10-11 ESV)

We toss around the phrase “Good News” often in Christian circles. But pause for a moment -- what makes it good? The Greek word for gospel, euangelion, literally means “good news.” But this isn’t a feel-good headline or inspirational quote. It’s life-altering truth.

The Good News declares that the distance between God and humanity -- caused by our sin -- is bridged not by merit, but by mercy. It's good because… we were dead, and now we’re alive in Christ. It's good because… we were lost, and now we’re found. It's good because… we were slaves to sin, and now we’re called children of God.

In a world that promises much and delivers little, the gospel offers everything for free -- but at the cost of Christ’s blood. That’s not just good... it’s breathtaking.

Whether you’re on the mountaintop or trudging through the valley, the Good News doesn’t change -- it chases you, covers you, and calls you home.    

And it is Good News that must be shared. "For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes…"  (Romans 1:16 NIV) 

-- SOUND BITES Ministry™, compiled from a variety of sources 

#6157

RESTING ON THE HEART OF JESUS

“Lord, my heart is not proud; my eyes are not haughty. I don’t concern myself with matters too great or too awesome for me to grasp. Instead, I have calmed and quieted myself, like a weaned child who no longer cries for its mother’s milk. Yes, like a weaned child is my soul within me. O Israel, put your hope in the Lord.”  (Psalm 131:1-3 NLT)

If I did not simply live from one moment to the next, it would be impossible for me to keep my patience.

I can see only the present, I forget the past and I take good care not to think about the future.  We get discouraged and feel despair because we brood about the past and future. 

It is such folly to pass one's time fretting, instead of resting quietly on the heart of Jesus. 

-- Therese of Lisieux (1873-1897), quoted in “A Guide to Prayer for All God's People” by Rueben P. Job and Norman Shawchuck

THE BEST THING ABOUT HEAVEN

What is the best thing about heaven? The best thing is not that we will again see our loved ones who die in the Lord, although that will be wonderful. The best thing is not that we will have resurrection bodies, though many of us can hardly wait for that. Nor is the best thing that the earth will be restored.

So what could be better than all these wonderful things? The very best thing about heaven is that we will be united with the Lord Himself, who is our life and joy. All the joys of this heaven and earth -- and the next heaven and earth -- wonderful as they are, are secondary joys. They pale in comparison to the joys of knowing the triune God who is our chief joy.

In Psalm 16:2, David is right when he says, “I say to the LORD, ‘You are my Lord; apart from You I have no good thing.’” In fact, the joys of those will increase who run after the one true God and His Son, Jesus Christ.

Those joys will be multiplied in heaven. Our hearts have capacities for joy that have not yet been tapped. But heaven will reveal how great and deep and lasting are the joys to be found in God alone.

Perhaps that is why the psalmist ends Psalm 16 with the words, “You make known to me the path of life; You will fill me with joy in Your presence, with eternal pleasures at Your right hand” (vs 11). Eternal joy and lasting pleasures found in Him -- that is the best thing about heaven. 

-- Adapted from “How to Finish the Christian Life: Following Jesus in the Second Half” by Donald W. Sweeting & George Sweeting

#6155

EMBODYING GOD'S LOVE

“A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another.”  (John 13:34-35 NIV)

The earliest generations of Christians were known as a community that practiced sacrificial love. In a letter to the emperor Hadrian, a Christian named Aristides described the community this way:

"They love one another, and from widows they do not turn away their esteem; and they deliver the orphan from him who treats him harshly. And he who has, gives to him who has not, without boasting. And when they see a stranger, they take him in to their homes and rejoice over him as a very brother; for they do not call them brethren after the flesh, but brethren after the Spirit and in God." (Translated by D. M. Kay, www.earlychristianwritings.com)

At its best, the church continues to do these things today. Thousands of churches feed the poor, welcome strangers, and help those suffering from natural disasters.

Yet the church is composed of human beings who are sinners. We are all too familiar with the many ways we fall short of truly embodying God's love. Nevertheless, loving and acting on that love remain the church's purpose and calling from God. 

-- Scott J. Jones in “The Wesleyan Way: A Faith That Matters”

#6154

FIXING OUR EYES ON JESUS

“Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us, fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before Him He endured the cross, scorning its shame, and sat down at the right hand of the throne of God. Consider Him who endured such opposition from sinners, so that you will not grow weary and lose heart.”  (Hebrews 12:1-3 NIV)

The entire ministry of our Savior was plagued with difficulty and opposition. During Jesus’ forty-day wilderness fast, Satan tried to derail Him with temptations disguised as painless shortcuts to His goal. Throughout His ministry He endured opposition, exhaustion, and misunderstanding. Near the end He vividly foresaw the horrors looming ahead and prayed in abject agony with sweat pouring from Him like great drops of blood. Finally, He was falsely accused in a mock trial, brutally scourged from the thorns lacerating His scalp, from the wounds in His hands and His back, and finally from the wound of a spear impaling His side.

And yet He persevered through it all.

The result? Forgiveness for us. The shattering of the gates of hell. And glorious resurrection from the dead. When we keep our eyes on Jesus, He gives us the spiritual stamina to run with perseverance, to endure, and to never grow weary and lose heart.

When you feel like quitting, just look at the cross. Look at the empty tomb! Look at His ascension into heaven. Look at Him there on the throne. Look at His victory. Look at His love for you. Look at His grace. Consider Him. Meditate on Him. Talk to Him. Draw from His Word.

And never give up. 

-- David Jeremiah in “Keep the Faith: How to Stand Strong in a World Turned Upside Down”

#6153

BUILDING ON A FIRM FOUNDATION

“For we are co-workers in God’s service; you are… God’s building. By the grace God has given me, I laid a foundation as a wise builder, and someone else is building on it. But each one should build with care. For no one can lay any foundation other than the one already laid, which is Jesus Christ.”  (1 Corinthians 3:9-11 NIV)

When a building is designed, a foundation to match the structure is also designed. A grass hut needs no foundation, a modest house a basic foundation, and a large complex a deep and wide foundation.

In the case of our lives, God has already prepared the foundation that we are to build on. Our foundation in Jesus Christ is deep and wide. We must build our lives accordingly. No grass huts on this massive foundation. Our lives must be vast complexes that both reach up to God and out to our neighbors. 

We are co-workers in God's grand design, His hands and heart on earth. Just as an architect plans a building, our actions and decisions shape the spiritual structures within us and around us. Paul reminds us that Jesus Christ is the only true foundation upon which we should build our lives. Each moment, each decision is a brick in the edifice of our faith. Let us build with care, ensuring our efforts are anchored in Christ's teachings and love.

May God guide our hands and hearts as we contribute to building His kingdom. May we build our lives on the solid foundation of Jesus Christ, striving to reflect His grace and His wisdom in all we do and say.

-- Rev. David T. Wilkinson, SOUND BITES Ministry 

#6152

PRAYER LEADS TO JUSTICE AND MERCY

“You shall not oppress a hired servant who is poor and needy, whether one of your brethren or one of the aliens who is in your land within your gates. Each day you shall give him his wages, and not let the sun go down on it, for he is poor and has set his heart on it; lest he cry out against you to the Lord, and it be sin to you.”  (Deuteronomy 24:14–15 NIV)

Prayer and action… can never be seen as contradictory or mutually exclusive.  Prayer without action grows in powerless pietism, and action without prayer degenerates into questionable manipulation.  If prayer leads us into a deeper unity with the compassionate Christ, it will always give rise to concrete acts of service.  And if concrete acts of service do indeed lead us to a deeper solidarity with the poor, the hungry, the sick, the dying, and the oppressed, they will always give rise to prayer.  In prayer we meet Christ, and in Him all human suffering. In service we meet people, and in them the suffering Christ. 

-- Henri J. M. Nouwen (1932-1996) in “Compassion” [1982] 

#6151

THE FREEDOM TO SEE BEYOND OURSELVES

“Let each of you look not only to his own interests, but also to the interests of others.”  (Philippians 2:4)

As fireworks light up the skies and flags wave proudly across the U.S., we’re reminded of the cost of freedom -- of those who gave up their comfort, their safety, even their lives, so that others might live free. July 4th is a celebration not just of liberty, but of the extraordinary spirit of sacrifice that made it possible.

Paul’s words in Philippians 2:4 challenge us in a similar way. Freedom, in Christ and in country, is never meant to be hoarded -- it’s meant to be shared, stewarded, and used in service to others. As we enjoy the blessings of this nation, we’re reminded to ask: Am I using my freedom to look after the interests of others, not just my own?

In a culture that often celebrates individualism, Philippians 2:4 is a radical call back to community. It’s about remembering that true greatness is not found in how far we get ahead, but in how well we lift others up.

Enjoy your hot dogs and parades -- but also take a moment to do something selfless. Call a lonely neighbor. Listen before you speak. Be the person who brings peace where there’s tension and hope where there’s hurt.

Let freedom ring -- but let the love of Christ lead.

Lord, thank You for the gift of this nation and the freedom we enjoy. Help us not to take it for granted, nor to use it selfishly. Teach us to see others, not as obstacles or outsiders, but as neighbors to serve. May we reflect the self-giving love of Jesus, who gave everything that we might be free. In His name we pray, amen. 

-- SOUND BITES Ministry, compiled from a variety of sources

#6150

A DIVINE INTERSECTION

“I have fought the good fight, I have finished the race, I have kept the faith. Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that Day, and not only to me but also to all who have loved His appearing.”  (2 Timothy 4:7-8 ESV)

Preparing for a death by creating meaningful rituals encourages emotional catharsis and spiritual release. And acknowledging family dynamics, in spite of the helpless and painful feelings, helps us move toward a resolution, however imperfect it may be.

We are fortunate when we have the time – the luxury, really – to say goodbye, particularly if it’s under the guidance of hospice workers, chaplains and pastors. These are the people who teach us that the end of life requires an awareness that transcends the confines of traditional medicine… Palliative care is based on this principle, in the tending to the physical, emotional, and spiritual needs of the dying, in the recognition of the mystery of life’s final cycle, and in the realization that there is a time to hold on and a time to let go. Coming to terms with these very basic tenets will better prepare us for the two roles that we must each adopt over the course of our lives – as the living with the dying and as the dying with the living. Though our scripts will differ, our need to understand them will not.

Death forces a grace period for us all. In a “divine intersection” the dying offer the living a final chance to be the best that they can be. We must take our cues from them, value the moments that lead up to and follow their departure, and work toward acceptance after they are gone. This is a vow as sacred as any we will make over the course of our lifetime. 

-- Adapted from “In Lieu of Flowers: A Conversation for the Living” by Nancy Cobb

#6149

GOD’S EVERLASTING LOVE

“For as the heavens are high above the earth, so great is His lovingkindness toward those who fear and worship Him [with awe-filled respect and deepest reverence]. As far as the east is from the west, so far has He removed our transgressions from us.”  (Psalm 103:11-12 AMP)

The big news of the Bible is not that you love God but that God loves you; not that you can know God but that God already knows you! He tattooed your name on the palm of His hand. His thoughts of you outnumber the sand on the shore. You never leave His mind, escape His sight, flee His thoughts. He sees the worst of you and loves you still. Your sins of tomorrow and failings of the future will not surprise Him; He sees them now. Every day and deed of your life has passed before His eyes and been calculated in His decision. He knows you better than you know you and He has reached His verdict: He loves you still. No discovery will disillusion Him; no rebellion will dissuade Him. He loves you with an everlasting love. 

-- Max Lucado in “Come Thirsty: No Heart Too Dry for His Touch”

#6148