THE GOSPEL MEASURES US

“For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.”  (Hebrews 4:12 NIV)

Every now and then someone comes up with a phrase which leaves you thinking, "I wish I'd said it that way." Prof. G.L. Carter did it to me this week when he responded to one point in last Sunday's sermon by commenting, "It seemed to me that you were saying, 'Instead of asking whether the Gospel is relevant to us, we ought to be asking if we are relevant to the Gospel'." I felt that G.L. had summarized the matter perfectly; I wish I had done as well.

You see, this is the forgotten mood in much current theological chatter: not whether Christianity is relevant to us, but whether we are relevant to Christianity. We are not the measuring stick of the Gospel; the Gospel measures us. We do not set a standard for the faith; faith has set the standard, and the only really relevant question is this, do we meet the standard?

There is a certain inherent arrogance in all the talk about relevance. I suppose, in the end, that this is why I usually find the word not only trite but distasteful. We seem to think that we can treat the Gospel the way we treat the television screen, switching to another channel when the theme doesn't please us.

Without a doubt the church sometimes misshapes the Gospel until it ceases to be relevant. But I'm sure that sometimes modern man accuses the Gospel of being irrelevant when in truth it is only discomfiting. He needs then to remember that the Gospel judges him, and it is his own relevancy which is at stake. 

-- Ellsworth Kalas (1923-2015), originally published on December 15, 1966 in the newsletter of First Methodist Church of Madison, Wisconsin. Source https://ellsworthkalas.com/blog.

#6410

WHAT'S THE POINT?

“I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me.”  (Galatians 2:20 ESV)

When I first met the great Jesuit peacemaker and poet Father Daniel Berrigan, I wanted his advice about the life that lay ahead for me, but I didn't know exactly what to say. "What's the point of all this?" I finally asked him. Dan took my awkward question seriously. "All we have to do is make our lives fit into the story of Jesus," he said. "We have to get our lives to make sense in light of the Gospel." 

What a helpful answer! I never forgot it. The Christian life, I was learning, is fashioned after the life of Jesus. As His followers, we have to know His story, enter His story, and make our story part of His story. The Gospel, in other words is the measure of our lives. 

-- Father John Dear in “Transfiguration- A Meditation on Transforming Ourselves and Our World”

#6409

THE APOSTLE OF LOVE

The Gospel-writer John has often been nicknamed “the apostle of love.” Indeed, he wrote more than any other New Testament author about the importance of love – laying particular stress on the Christian’s love for Christ, Christ’s love for His church, and the love for one another that is supposed to be the hallmark of true believers. The theme of love flows through his writings.

But love was a quality that he learned from Christ, not something that came naturally to him. In his younger years, he was as much a Son of Thunder as James. If you imagine that John was the way he was often portrayed in medieval art -- a meek, mild, pale-skinned, effeminate person, lying around at Jesus’ shoulder looking up at Him with a dove-eyed stare -- forget that caricature. He was rugged and hard-edged, just like the rest of the fishermen-disciples. And again, he was every bit as intolerant, ambitious, zealous, and explosive as his elder brother. In fact, the one and only time the synoptic Gospel writers recorded John speaking for himself, he displayed his trademark aggressive, self-assertive, impertinent intolerance. (See Mark 9:38.)…

So it is clear from the Gospel accounts that John was capable of behaving in the most sectarian, narrow-minded, unbending, reckless, and impetuous fashion. He was brash. He was aggressive. He was passionate, zealous, personally ambitious – just like his brother James. They were cut from the same cloth.

But John aged well. Under the control of the Holy Spirit, all his liabilities were exchanged for assets. Compare the young disciple with the aged patriarch, and you’ll see that as he matured, his areas of weakness all developed into his greatest strengths. He’s an amazing example of what should happen to us as we grow in Christ -- allowing the Lord’s strengths to be made perfect in our weakness. (See 2 Corinthians 12:9.) 

-- John MacArthur (1939-2025) in “Twelve Ordinary Men: How the Master Shaped His Disciples for Greatness and What He Wants to Do with You”

#6383

CHRIST'S UNIQUE CLAIMS

Some of the most obvious considerations, when thinking about the supremacy of Christ, are the claims He made about Himself.  Other teachers said they were telling the truth.  Christ said, "I ... am the truth" (John 14:6).  Other teachers asked people to follow their teachings.  Christ asked people to follow Him.  More than twenty times in the Gospels Jesus spoke about the need to follow Him.  The other great leaders taught people to worship God… Jesus accepted the worship of Thomas (John 20:28).  Jesus made statements that clearly implied that He was God, and some of His hearers were so scandalized by these remarks that twice they wanted to stone Him for blasphemy (John 8:54-59; 10:30, 31).

Seven "I am" statements appear in John's Gospel, showing that Christ claimed to be the source of eternal life.  He said, "I am the bread of life" (6:35); "I am the light of the world" (8:12); "I am the gate" (10:7, 9); "I am the good shepherd" (10:11); "I am the resurrection and the life" (11:25); "I am the way and the truth and the life" (14:6); "I am the true vine" (15:1).  Leon Morris reminds us that "in each case the Greek form of 'I am' is emphatic."  Each saying includes the personal pronoun "I."  "There is no need to include the personal pronoun unless emphasis is required."  Morris concludes that to Jewish ears, the words I am "aroused associations of the divine."  These and other statements of Christ make us agree with J. T. Seamands' statement that the uniqueness of Christ "is not something we concede to Christ, but something He confronts us with." 

-- Ajith Fernando in “The Christian's Attitude Toward World Religions” 

#6382

BUSYNESS AND THE CHURCH

We Christians in America often pride ourselves on being busy with church activities. It is a compliment to say So-and-so is “active in church.” In some megachurches it is almost possible to spend all one’s nonworking, nonsleeping hours at church.

That isn’t necessarily bad. We need fellowship with other Christians, and church activities are better than many secular alternatives. But it might be healthy to consider our motives for remaining busy with church activities. According to 1 Corinthians 13, doing a lot of things is no substitute for genuine Christian love -- even though a loving Christian will, of course, do good works.

In my youth in Germany, my impression was that churches are places of worship, not activity centers. Europeans (whose rates of church attendance are much lower than Americans) still puzzle that American churches schedule so many activities outside the worship times. Personally, I like busyness, since it dispels the notion that Christianity is strictly a Sunday morning affair. Bible studies, fellowship times, prayer groups, etc., are wonderful things. My chief criticism of church busyness is this: We can bury ourselves in activities and withdraw from a world that needs to hear the gospel. Busy churches can be like monasteries – beehives of activity, but forgetful of Jesus’ mandate to “go and make disciples” (Matthew 28:19). We can’t “let [our] light shine before others” (Matthew 5:16) if our lights only shine within the church fellowship hall.

-- George Strumpf and J. Stephen Lang, quoted in “Side by Side: Disciple-Making for a New Century,” Steve and Lois Rabey, General Editors 

#6364

THE SOCIAL WITNESS OF CHARLES WESLEY’S HYMNS – Part 2 of 3

Here is the marvel of it: John and Charles Wesley did social action. They didn’t seem to pay a great deal of lip service to social reform, but they made it happen. Most church historians feel that the Wesleys were instinctively conservative politically, yet they brought about a social and economic reformation, the results of which continue in England and America to this day.   

Perhaps the text for their experience is Matthew 6:33, “But seek first the kingdom of God and His righteousness and all these things shall be added unto you.” I am not by any means suggesting that we abandon or mute our call for social and economic justice, but I believe that call must be derivative. My reasons are both theological and pragmatic. If we believe, as the gospel declares, that human beings are eternal creatures, then we who are the unique advocates of the eternal dare not let that fact become obscure or secondary. And as we emphasize the eternal, and keep Christ as our focus, I am altogether sure that we will make a more effective social, economic, and political witness than we are now doing. So much of what we currently say seems to lack authority, or to be only an echo of the secular voices around us. We will regain our uniqueness and our power to the degree that we remember who our Lord is – Jesus, the Christ – and what manner of creatures we human beings are – eternal. 

-- J. Ellsworth Kalas (1923-2015) in “Our First Song: Evangelism in the Hymns of Charles Wesley” 

#6355

THE BAPTISM OF JESUS

“One day Jesus came from Nazareth in Galilee, and John baptized Him in the Jordan River. As Jesus came up out of the water, He saw the heavens splitting apart and the Holy Spirit descending on Him like a dove. And a voice from heaven said, ‘You are My dearly loved Son, and You bring Me great joy.’”  (Mark 1:9-11 NLT)

In the Greek language, Mark’s Gospel uses strong words to describe what happened when Jesus was baptized. The translators of the New Living Translation of the Bible describe the event this way: “He saw the heavens splitting apart and the Holy Spirit descending on Him.” Mark is the only Gospel writer to use a Greek word that doesn’t just mean “open” but “tear.” Mark wants us to know that God “ripped open” heaven and sent His Spirit to descend upon Jesus. This was a cosmic event of epic proportions even though it was happening in nowhere Israel under the ministry of an insignificant, self-appointed prophet named John. Things would be different in the universe after this event, according to Mark.

What happens next defends Mark’s position. The ancient Rabbi’s taught that when God speaks, “the daughter of His voice,” or “the echo of His voice,” is heard. But Mark does not record God’s voice in this way. Instead, Mark says that the very voice of Jesus’ heavenly Father spoke words of approval over His Son. “You are My dearly loved Son, and You bring Me great joy.”  John’s baptism of Jesus serves as a declaration to the world across time that Jesus was and is the Son of God.  

-- Jorge Acevedo in “Everybody Needs Some Cave Time: Meeting God in Dark Places”

#6322

SHARING THE GOOD NEWS

“How beautiful upon the mountains are the feet of him who brings good news, who publishes peace, who brings good news of happiness, who publishes salvation, who says to Zion, ‘Your God reigns.’” (Isaiah 52:7 ESV)

Why all of this emphasis upon evangelism?  Because evangelism is "Job One" for the church.  Do you remember those old Ford commercials which claimed "Quality is Job One"?  I believe we can modify that motto to say "Evangelism is Job One" for the church.  The church exists for sharing the Good News of Jesus Christ... The church is one of the few institutions which exists not for itself, but for the world.  Yes, of course, we must share the Good News with those inside the church who need to hear the Gospel, respond, and grow in faith.  But too often we have stopped there.  We have focused only upon ourselves, our comfort, and our institution, rather than focusing upon reaching the world for Christ.

Evangelism is not about saving the church.  Evangelism is not about institutional survival.  Evangelism is about being faithful to the call of Christ.  We are called to change lives and to transform the world, and in the process we will discover the church itself becoming more vital and alive.

Yes, indeed, I am ready to say "Evangelism is Job One."  How about you? 

-- Bishop Michael J. Coyner, (1949-2020)

#6230

 

 

THE GOSPEL OF FORGIVENESS – Part 3 of 3

“I will make a new covenant with My people Israel. I will write My law on their hearts. They will all know Me from the least to the greatest. And I will forgive their iniquity. And I will remember their sin no more.”  (Jeremiah 31:31-34)

The choice is yours. You can continue to carry the burden of your sins, or you can allow the Lord to take it from you and set you free, as He wants to do.

Some of you live in grace, not really struggling with past sins. You have given them to God and don’t think about them. You may just need to say, “Lord, for the things I did this past week that took me from the path, and for ways I failed to do what you wanted me to do, please forgive me.” Then simply trust in His grace.

But others of you are carrying heavy burdens from the past. God knows them. Christ has already suffered for them. He stands there, longing to take you into His arms. He’s saying to you, “Please let them go. Please give them to Me.”…

Know that you can come away from the encounter with joy in your heart and a spring in your step – loved, forgiven, and free. And then, “Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.” (Ephesians 4:32)

After all, that is the good news of the Christian gospel of forgiveness.

-- Adapted from “Forgiveness: Finding Peace Through Letting Go” by Adam Hamilton

#6219

THE GOSPEL OF FORGIVENESS – Part 2 of 3

“The Lord is merciful and gracious, slow to anger and abounding in steadfast love… He does not deal with us according to our sins, nor repay us according to our iniquities. For as the heavens are high above the earth, so great is His steadfast love toward those who fear Him; as far as the east is from the west, so far He removes our transgressions from us.”  (Psalm 103:8-12)

This is the extravagant grace that is God’s heart and character. It is something we know in our heads, and yet we often struggle to accept in our hearts. We sometimes fail to understand and experience God’s grace, which is offered freely to us, continuing to carry burdens of separation or guilt that God has already removed…

Some time ago, I saw a man outside of church and said, “I haven’t’ seen you for a while. Where have you been?” “I am having a hard time coming back to church,” he said. “I did something I’m really ashamed of, and I just… I just feel like I can’t come back.” “Don’t you understand?” I said. “That’s where you need to be. The church is for sinners!” 

-- Adapted from “Forgiveness: Finding Peace Through Letting Go” by Adam Hamilton

#6218

WHAT’S SO GOOD ABOUT THE GOOD NEWS?

“And the angel said to them, ‘Fear not, for behold, I bring you good news of great joy that will be for all the people. For unto you is born this day in the city of David a Savior, who is Christ the Lord.’”  (Luke 2:10-11 ESV)

We toss around the phrase “Good News” often in Christian circles. But pause for a moment -- what makes it good? The Greek word for gospel, euangelion, literally means “good news.” But this isn’t a feel-good headline or inspirational quote. It’s life-altering truth.

The Good News declares that the distance between God and humanity -- caused by our sin -- is bridged not by merit, but by mercy. It's good because… we were dead, and now we’re alive in Christ. It's good because… we were lost, and now we’re found. It's good because… we were slaves to sin, and now we’re called children of God.

In a world that promises much and delivers little, the gospel offers everything for free -- but at the cost of Christ’s blood. That’s not just good... it’s breathtaking.

Whether you’re on the mountaintop or trudging through the valley, the Good News doesn’t change -- it chases you, covers you, and calls you home.    

And it is Good News that must be shared. "For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes…"  (Romans 1:16 NIV) 

-- SOUND BITES Ministry™, compiled from a variety of sources 

#6157

KINGDOM PROMISES: ALREADY BUT NOT YET

“But our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ, who, by the power that enables Him to bring everything under His control, will transform our lowly bodies so that they will be like His glorious body.”  (Philippians 3:20-21 NIV)

When we think of kingdom, we often think of place, but the kingdom of God is not a place: it refers to the reign of God, or God's in-breaking, saving activity. Eschatological living means envisioning life in light of the saving activity of God in our midst -- not only what He has already done, but also what He promises to do in the future. God's kingdom is not fully manifest yet; we live between the beginning and the completion. 

-- Ben Witherington III in “Christianity Today,” October 15, 2012 

#5977

KINGDOM PROMISES: WHAT LIFE SHOULD BE

“Jesus came into Galilee, proclaiming the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.’”  (Mark 1:14b-15 ESV)

Jesus spoke a lot about the kingdom of God. In one sense that kingdom is all of creation, and God is the "King of the Universes," a phrase my Jewish friends use to address God. But human existence has been marked by rebellions against God. From Adam and Eve on, people have regularly turned aside from God's will (a practice we call sin), with the result that human history is littered with wars, acts of inhumanity, and injustice. As we say in the prayer of confession that often accompanies the Eucharist, "We have not loved You with our whole heart. We have not loved our neighbors as ourselves." So when Jesus speaks about the kingdom of God, He is usually articulating a vision not of what life is, but what it should be. Through new birth [in Christ] and the sanctifying work of the Spirit, we seek to reflect that kingdom in our lives. 

-- Adam Hamilton in “Revival: Faith as Wesley Lived It”

#5976

THE GOSPEL OF CHRIST

"For what we preach is not ourselves, but Jesus Christ as Lord, and ourselves as your servants for Jesus’ sake. For God, who said, ‘Let light shine out of darkness,’ made His light shine in our hearts to give us the light of the knowledge of God’s glory displayed in the face of Christ.”  (2 Corinthians 4:5-6 NIV)

I believe in justice, but I am not a preacher of the gospel of justice; I am a preacher of the Gospel of Christ who calls us to justice.

I believe in love, but I am not a preacher of the gospel of love; I am a preacher of the Gospel of Christ who calls us to love.

I am committed to peace, but I am not a preacher of the gospel of peace; I am a preacher of the Gospel of Christ who calls us to peace.

I believe in the value of the simple life, but I am not a preacher of the simple life; I am a preacher of the Gospel of Christ that calls us to the simple life…

Let us beware of the ultimate plagiarism of borrowing great concepts from Jesus; then running off proclaiming these concepts and not sharing the Christ that empowers these concepts. 

-- Dr. Myron Augsburger

#5935

THE MEANING OF DISCIPLESIP

“Wherever I go the people say,
‘What’s the news? What’s the news?
What is the order of the day?
What’s the news? What’s the news?’
Oh, I have got the Good News to tell.
My Savior has done all things well.
He triumphed over death and hell.
That’s the news. That’s the news.”
(from the old Welsh hymn “Beyond Live and Beckoning Stars”)

That’s the good news of the gospel wanting to be born in you…

Are you ready to say with Mary: “Let it be, to me, according to Thy word”? Are you ready to say with Jesus: “Not My will, but Thy will be done”? Nothing more. Nothing less. Nothing else.

Are you ready to pray the greatest prayer ever uttered, the simple but great Amen… “So Be It”?

The symbol embodying the most fundamental meaning of discipleship is the cross, not the ladder. We glory in the cross of Christ, not the ladder of success, a ladder kicked away forever when Jesus slipped on the Via Dolorosa.

Remember this: There are no rungs, only nails, on the cross. 

-- Leonard Sweet in “A Cup of Coffee at the Soul Café”

#5897

THE CENTRALITY OF CHRIST

“I pray that the eyes of your heart may be enlightened in order that you may know the hope to which [God] has called you, the riches of His glorious inheritance in His holy people, and His incomparably great power for us who believe. That power is the same as the mighty strength He exerted when He raised Christ from the dead and seated Him at His right hand in the heavenly realms, far above all rule and authority, power and dominion, and every name that is invoked, not only in the present age but also in the one to come. And God placed all things under His feet and appointed Him to be head over everything for the church, which is His body, the fullness of Him who fills everything in every way.”  (Ephesians 1:18-23 NIV)

When it comes to systemic change [in the church], all that matters is the Gospel. Either the system helps people experience the transforming power of God and walk daily with Jesus, or it does not. If it does not, then no matter how daring, fun, intriguing, or socially beneficial it might be, it does not fulfill the New Testament purpose of the church. If it does, then congregations can flourish and bear fruit (spiritual, social, and economic) to benefit all humankind.

...The real issue before the church is not merely theological. It is Christological – [relating to the person, nature, and role of Christ]. The key question... for church transformation is: What is it about our experience with Jesus that this community cannot live without?... No enduring change can happen in the church... without it being linked to continuing spiritual growth in one's relationship with Jesus.

-- Thomas G. Bandy in “Moving Off the Map” 

THREE DOLLARS WORTH

I would like to buy about three dollars worth of gospel, please. Not too much -- just enough to make me happy, but not so much that I get addicted. I don't want so much gospel that I learn to really hate covetousness and lust. I certainly don't want so much that I start to love my enemies, cherish self-denial, and contemplate missionary service in some alien culture. I want ecstasy, not repentance; I want transcendence, not transformation. I would like to be cherished by some nice, forgiving, broad-minded people, but I myself don't want to love those from different races -- especially if they smell. I would like enough gospel to make my family secure and my children well behaved, but not so much that I find my ambitions redirected or my giving too greatly enlarged. I would like about three dollars worth of gospel, please. 

-- D. A. Carson in “Basics for Believers: An Exposition of Philippians”

#5803

THE REALITY OF THE NEW CREATION

“So if anyone is in Christ, there is a new creation: everything old has passed away; see, everything has become new! All this is from God, who reconciled us to Himself through Christ, and has given us the ministry of reconciliation; that is, in Christ God was reconciling the world to Himself, not counting their trespasses against them, and entrusting the message of reconciliation to us. So we are ambassadors for Christ, since God is making His appeal through us; we entreat you on behalf of Christ, be reconciled to God.”  (2 Corinthians 5:17-20 NRSV)

If the gospel is to challenge the public life of our society it will not be by forming a Christian political party, or by aggressive propaganda campaigns… It will only be by movements that begin with the local congregation in which the reality of the new creation is present, known, and experienced, and from which men and women will go into every sector of public life to claim it for Christ. 

-- Lesslie Newbigin (1909-1998) in “The Gospel in a Pluralistic Society” (1989)

#5693

ONE DAY AT ABOUT THREE IN THE AFTERNOON

“At Caesarea there was a man named Cornelius, a centurion in what was known as the Italian Regiment. He and all his family were devout and God-fearing; he gave generously to those in need and prayed to God regularly. One day at about three in the afternoon he had a vision. He distinctly saw an angel of God, who came to him and said, ‘Cornelius!’ Cornelius stared at him in fear. ‘What is it, Lord?’ he asked.” (Acts 10:1-4 NIV)

Here's the context.  There was a Roman captain named Cornelius who gave generously to the poor and "prayed to God regularly."  That prayer habit kept him dialed into God's frequency and set the stage for this vision.  At this point, Christianity was a sect of Judaism, but this vision changes the course of Christianity because the gospel is opened up to the Gentiles.  Christianity crosses the Rubicon, and whosoever will may come!

The timing of the vision almost seems coincidental, doesn't it?  "One day at about three in the afternoon."  But that's what I love about it.  When you pray regularly, you never know when God will show up or speak up.  Today could be the day.  When you live in prayer mode, you live with holy anticipation.  You know what coincidences are providences.  Any moment can turn into a holy moment.  God can invade the reality of your life at three o'clock one afternoon and change everything. 

-- Mark Batterson in “The Circle Maker”

#5659

WHAT THE WORLD NEEDS NOW IS…

“Christ Jesus came into the world to save sinners, of whom I am the foremost. But I received mercy for this reason, that in me, as the foremost, Jesus Christ might display His perfect patience as an example to those who were to believe in Him for eternal life. To the King of the ages, immortal, invisible, the only God, be honor and glory forever and ever.”  (1 Timothy 1:15b-17 NIV)

Perhaps the answer to church decline is not to become more like the world, but to challenge its assumptions and offer a different narrative of what life should be like. At least one part of the answer should be to preach what Jesus preached: “Repent and believe in the Good News!” (Mark 1:15b NIV) I suspect that most people know there is something wrong with their lives, something that needs to change. Jesus knew it too. He gets us. He did not say, “Follow your heart,” but, “Come, follow Me.” Until we do, the fullness of life will evade us. It is not mercy to preach Jesus without repentance and new life. It is cruelty.

To reach people for Christ is a noble task, but who is this Christ? Most will agree that He was a wise teacher, a friend to sinners, a misunderstood prophet, a refugee. But He is also God-made-flesh, the embodiment of perfect humanity, the bearer of new life, and, yes, a judge. He gets us. After all, He became one of us, though not for free hugs and vague sentimentality, but to save us. Sin and death abound. The devil is loose in the land. What Western culture needs is not another bearer of its common values with a bit of religious window dressing, but a savior.   

-- David F. Watson, Lead Editor of Firebrand, and Professor of New Testament at United Theological Seminary in Dayton, Ohio

#5654