WESLEY’S TEACHING ON MONEY

Jesus said, “Beware! Guard against every kind of greed. Life is not measured by how much you own… Yes, a person is a fool to store up earthly wealth but not have a rich relationship with God.” (Luke 12:15,21 NLT)

In John Wesley’s sermon “The Use of Money,” he offered three rules for Christians: “Gain all you can. Save all you can. Give all you can.”

Gaining all you can means to earn all you’re capable of, provided you aren’t hurting yourself or others. Wesley specifically stated, “We ought not to gain money at the expense of life, nor at the expense of our health” (which is in effect the same thing). He also noted, “Our employ cannot be harmful to our neighbor, lest we violate the command to love our neighbor.”

Saving all you can means to set money aside before spending frivolously or on nonessentials, and specifically not to spend just to win the admiration of others. Of indulging our desires Wesley noted, “Daily experience shows, the more they are indulged, they increase the more.” He also warned those who had accumulated a vast estate not to give all of it to one’s children, particularly if the children would use it only to gratify themselves. Instead, he suggested giving enough to the children to keep them from poverty, then giving the rest in whatever way would glorify God.

Finally, giving all you can means to provide for the essential needs of your family, then for the care of those in need within the church, and finally for those outside the church. For Wesley, giving the first tenth of his income to God was something of a floor for his giving, not a ceiling. Even when his income was very small he sought to live in moderation and to give away the rest…

Wesley was teaching and modeling that holiness and a desire to serve God can be judged in part by looking at your finances. If Wesley were here today, I think he would ask, “What does your bank account say about your spiritual life?” 

-- Adam Hamilton in “Revival: Faith as Wesley Lived It” 

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THE GOSPEL STORY COMPELS US

“He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God.”  (Micah 6:8 NIV)

The story of the gospel makes sense of moral obligation and our belief in the reality of justice, so Christians do restorative and redistributive justice wherever they can. The story of the gospel makes sense of our indelible [spiritualness], so Christians do evangelism, pointing the way to forgiveness and reconciliation with God through Jesus. The gospel makes sense of our profoundly relational character, so Christians work sacrificially to strengthen human communities around them as well as the Christian community, the church. The gospel story also makes sense of our delight in the presence of beauty, so Christians become stewards of the material world, from those who cultivate the natural creation through science and gardening to those who give themselves to artistic endeavors, all knowing why these are necessary for human flourishing. The skies and trees “sing” of the glory of God, and by caring for them and celebrating them we free their voices to praise Him and delight us. In short, the Christian life means not only building up the Christian community through encouraging people to faith in Christ, but also building up the human community through deeds of justice, mercy and service. 

-- Timothy Keller (1950-2023) in “The Reason for God: Belief in an Age of Skepticism” 

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FOLLOWING THE CROWD OR FOLLOWING JESUS

“Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it.”  (Matthew 7:13-14 NIV)

Every day asks you a quiet but defining question: Are you following the crowd, or are you following Jesus? The crowd offers comfort, safety, and the illusion of belonging. It moves fast, speaks loud, and promises that if you blend in, you won’t stand out. But the crowd rarely leads toward courage, holiness, or truth. It leads toward whatever is easiest. But Jesus warns that this road -- though crowded and convenient -- leads to destruction. Not because God is cruel, but because the wide road is built on self, pride, and the illusion that we can define truth on our own.

Jesus, on the other hand, never walks with the crowd -- He walks ahead of it. His path is narrower, quieter, and often lonelier. The narrow gate is not narrow because God is stingy. It is narrow because truth is specific, holiness is intentional, and discipleship is costly. His path leads to the cross. But it is also the only path that leads to life. Jesus said, “For whoever wants to save their life will lose it, but whoever loses their life for Me will find it." (Matthew 16:25 NIV)

Following Him means choosing conviction over convenience, obedience over approval, and faith over fear. It means stepping out of the noise and into His voice.

Following Jesus on the narrow road, though demanding, leads to life -- real life, abundant life, eternal life. 

-- SOUND BITES Ministry™

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FOLLOWING JESUS – Part 2 of 2

Jesus said, “If anyone would come after Me, he must deny himself and take up his cross daily and follow Me.”  (Luke 9: 23)

The first two words of Luke 9:23 immediately stand out: “if anyone.” The word if leaves room for doubt. You certainly can choose someone or something else to follow. But that’s your decision, the promise of finding yourself with meaning and purpose doesn’t apply. If also indicates that every convert or new disciple must make the choice to follow Jesus. While we make that decision at the point of repentance and salvation, we also make it at crucial times in our lives and make it every day. That’s why Jesus used the word daily in verse 23.

Choosing the life that Jesus offers also involves choosing a way of life – a life of self-denial and submission... We don’t just amble our way into discipleship. We make a conscious decision to live by faith. We agree to join others who are committed to following Jesus rather than trying to lead Jesus. We fundamentally give up the right to run our own life. In other words, you can follow your heart, your dreams, your gifts, your personality profile, and seek the right fit. But all that is inferior to following Jesus. 

-- Bill Hull in “The Complete Book of Discipleship: On Being and Making Followers of Christ” 

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FOLLOWING JESUS – Part 1 of 2

How do we know God lives and works in us? I think the answer comes from Jesus’ basic call to discipleship in Luke 9:23-25: “If anyone would come after Me, he must deny himself and take up his cross daily and follow Me. For whoever wants to save his life will lose it but whoever loses his life for Me will save it. What good is it for a man to gain the whole world and yet lose or forfeit his very self?”

Beyond calling us to follow, Jesus also described the nature of the commitment that we need to follow Him. My whole life is the answer to Jesus' call to follow Him. He calls and I answer, not just in words, but in the action of following. George MacDonald noted, “Instead of asking yourself whether you believe or not, ask yourself whether you have this day done one thing because He said, ‘Do it,’ or once abstained because He said, ‘Do not do it.’ It is simply absurd to say you believe, or even want to believe in Him, if you do not do anything He tells you.”

When I answered Jesus's call with my whole life, I make myself His disciple at once. Deitrich Bonhoeffer said, “Only those who are obedient believe and only those who believe are obedient. Faith is only real in obedience.” 

-- Bill Hull in “The Complete Book of Discipleship: On Being and Making Followers of Christ” 

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