BUSYNESS AND THE CHURCH

We Christians in America often pride ourselves on being busy with church activities. It is a compliment to say So-and-so is “active in church.” In some megachurches it is almost possible to spend all one’s nonworking, nonsleeping hours at church.

That isn’t necessarily bad. We need fellowship with other Christians, and church activities are better than many secular alternatives. But it might be healthy to consider our motives for remaining busy with church activities. According to 1 Corinthians 13, doing a lot of things is no substitute for genuine Christian love -- even though a loving Christian will, of course, do good works.

In my youth in Germany, my impression was that churches are places of worship, not activity centers. Europeans (whose rates of church attendance are much lower than Americans) still puzzle that American churches schedule so many activities outside the worship times. Personally, I like busyness, since it dispels the notion that Christianity is strictly a Sunday morning affair. Bible studies, fellowship times, prayer groups, etc., are wonderful things. My chief criticism of church busyness is this: We can bury ourselves in activities and withdraw from a world that needs to hear the gospel. Busy churches can be like monasteries – beehives of activity, but forgetful of Jesus’ mandate to “go and make disciples” (Matthew 28:19). We can’t “let [our] light shine before others” (Matthew 5:16) if our lights only shine within the church fellowship hall.

-- George Strumpf and J. Stephen Lang, quoted in “Side by Side: Disciple-Making for a New Century,” Steve and Lois Rabey, General Editors 

#6364

FAITHFUL WAITING

"Be patient, then, brothers and sisters, until the Lord’s coming. See how the farmer waits for the land to yield its valuable crop, patiently waiting for the autumn and spring rains. You too, be patient and stand firm, because the Lord’s coming is near."  (James 5:7–8 NIV)

In a world of instant results and endless urgency, James draws us into the quiet strength of a farmer waiting for the rains. No crop matures overnight. No growth unfolds without trust in what’s unseen.

This is the rhythm of faith -- not passive resignation, but faithful anticipation. Patience and perseverance are not weak, but deeply courageous. We wait with hope. We endure with resolve. Because we know the harvest is promised by a God who never forgets His Word. 

-- SOUND BITES Ministry™

#6363

BAKING A CAKE

“We know that all things work together for good for those who love God, who are called according to His purpose.” (Romans 8:28 NRSV)

The story is told of a very ill little boy who was telling his Grandma how "everything" was going wrong -- school was too hard, family problems, his severe pain, just all the hardships he was going through. Meanwhile, Grandma was baking a cake. She asked the child if he would like a snack, which of course he did.

"Here. Have some cooking oil."

"Yuck," said the boy.

"How about a couple of raw eggs?"

"Gross, Grandma."

"Would you like some flour then?  Or, maybe baking soda?"

"Grandma, those are all yucky!"

Grandma replied: "Yes, Sweetheart, those things seem bad all by themselves. But, when they are put together in the right way, they make a wonderfully delicious cake! God works the same way. Many times we wonder why He could let us go through such bad and difficult times, but God knows that, when He takes those things and puts them all in His order, they always work for good! We just have to trust Him and, eventually the yucky stuff will be used to make something wonderful in our lives!"

God will work all things for our good if we but love and trust Him!

– Author Unknown

#6362

THE COST OF DISCIPLESHIP

Jesus said, “Whoever wants to be My disciple must deny themselves and take up their cross and follow Me. For whoever wants to save their life will lose it, but whoever loses their life for Me and for the gospel will save it.”  (Mark 8:34b-35 NIV)

As evidence that cross-bearing must become the true disciple’s way, Jesus offers His listeners the paradox of Mark 8:35. The “life” saved or lost is the Greek “psyche,” which includes a threefold dimension: “life,” “soul,” and “oneself.” Clearly, all three meanings are intended by Jesus’ declaration. The blatant expression of physical cost had already been highlighted by references to suffering and the focus on the cross, a device of physical torture. But here there is an additional sense of “life” as well.  A sense of individual identity, of “oneself” and the unique “soul” that animates every living person, is part of the natural desire of self-preservation that Jesus turns topsy-turvy with His words. Jesus’ rhetorical question, “What can they give in return for their life?” (Mark 8:37) leads His listeners to the conclusion that only “life itself” can be offered as an adequate response to the gift of life. For both the disciples and the crowds who had up to this point been enjoying a journey of triumph and miracles, Jesus’ new message was both sobering and hard to swallow.

Today the cost of discipleship is still sobering and hard to swallow... The final comment offered by Jesus, “For whoever is ashamed of Me and My words in this adulteress and sinful generation, of Him will the Son of Man also be ashamed when He comes in the glory of His Father and the holy angels,” (Mark 8:38) reminds His listeners, and us, that whatever choice we make, for Jesus or against Him, there will be eternal consequences. 

-- Leonard Sweet in “A Cup of Coffee at the SoulCafe”

#6361

HOW ARE YOU?

“Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen…”  (2 Corinthians 4:16–18 NIV) 

"How are you?"

That familiar question makes me smile as I consider the possibility of giving a totally honest answer after living with cancer for the last two years.

Many times the question comes from a stranger, such as the waiter who introduces himself at our table in a restaurant. The answer is more about making him feel comfortable than about my current health. So I automatically say, "Fine, thanks," even when I'm not so fine.

When a good friend or family member like my son-in-law asks, "How are you?" I sometimes go for the obvious, smart-alecky answer. "I have cancer," I say with a grin, "but otherwise, I'm great." To that, my son-in-law rolls his eyes and vows never to ask me that question again.

Many times the question comes from well-meaning people who care but don't need a lengthy description or a boring tale of woe. Last week at church, soon after I got home from yet another hospital stay, several people asked, "How are you?"

This is when the question challenges me the most. How do I give a current, appropriately honest answer? After all, when cancer enters a person's life, it changes how she is. I liken it to living within a picture frame with a persistent dark cloud on the horizon. But cancer also brings the odd gift of making today's sunshine preciously important, so that day I answered the question this way: "I'm good for today… and today that's good enough for me."

Next week or next month, the appropriately honest answer might be different, so I ask God's help in seeking the right words.

Father, I want the answer to "How are you?" to point back to You. Please give me the words that reflect my faith. 

-- Carol Kuykendall in “Daily Guideposts 2009”

#6360 

Editor’s Note: For a follow-up to this post, go to https://guideposts.org/positive-living/health-and-wellness/living-longer-living-better/the-amazing-way-this-couple-beat-cancer-together/