THE IMMANENCE AND TRANSCENDENCE OF GOD

“When I consider Your heavens, the work of Your fingers, the moon and the stars, which You have set in place, what is mankind that You are mindful of them, human beings that You care for them?”  (Psalm 8:3-4 NIV)

“How long, Lord? Will You forget me forever? How long will You hide Your face from me? How long must I wrestle with my thoughts and day after day have sorrow in my heart? How long will my enemy triumph over me? Look on me and answer, Lord my God. Give light to my eyes, or I will sleep in death, and my enemy will say, ‘I have overcome him,’ and my foes will rejoice when I fall. But I trust in Your unfailing love; my heart rejoices in Your salvation. I will sing the Lord’s praise, for He has been good to me.”  (Psalm 13:1-6 NIV)

The psalmists approached their friendship with God with... awe and wonder, and often turned their words into insistent witness. The sense of wonder is always there for the psalmist. He may complain about his life and even about the way he thinks God is treating him, yet the sense of wonder is never lost. I know of no literature that so recklessly brings together the immanence of God and the transcendence of God. The psalmist feels God is so approachable that he dares to raise questions about God's very character; then, suddenly, God is so eternal that the poet struggles for words to express his awe. 

-- J. Ellsworth Kalas in “Longing to Pray: How the Psalms Teach Us to Talk with God“

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OUR IMAGE OF GOD

What comes into your mind when you think about God?  The great preacher A.W. Tozer wrote that "we tend, by a secret law of the soul, to move toward our mental image of God."  So it's crucial that our idea of God correspond as nearly as is possible to the true being of God.

Certainly, in our limited human condition, we cannot think of God as He really is.  But if we are drawing our image of God from the wrong sources, then He'll be too small.

Today, since "spirituality" is so big in our culture, celebrities and people of influence often talk about their relationship with God... but for many, God seems to be a vague deity they've made up, a personalized edition of a spiritual force who exists to make people feel good about themselves.

We need to take care not to be squeezed into the mindset of the culture around us.  In every situation of each day, we have a choice.  We can fix our attention on ourselves, and recast God in our own image.  Or we can fix our attention on God, as the Scriptures really reveal Him to be. 

“Holy, holy, holy is the Lord Almighty; the whole earth is full of His glory.” (Isaiah 6:3)

“The Lord, the Lord, the compassionate and gracious God, slow to anger, abounding in love and faithfulness.” (Exodus 34:6)

-- Ellen Vaughn in “Daily Seeds from Women Who Walk in Faith” 

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THE GAME OF LIFE – Part 2 of 2

Monopoly often rewards aggressive acquisition, but in real life, unchecked greed can destroy relationships and peace. Jesus warned, “Watch out! Be on your guard against all kinds of greed; life does not consist in an abundance of possessions” (Luke 12:15). The game can be a playful reminder of how easily our hearts can be drawn toward “more” instead of “enough.”

Monopoly may be a game of strategy and competition, but it can also be a mirror for our spiritual lives. The real “victory” isn’t measured in property deeds or stacks of cash, but in a life lived with open hands, a generous heart, and an eternal perspective.

In Monopoly, one player’s gain is often another’s loss. But the Kingdom of God operates differently -- it’s not a zero-sum game. In Christ, we are called to generosity, lifting others up rather than bankrupting them. Imagine if we played life more like that -- offering mercy, forgiveness, and help instead of just trying to “win.” 

-- Mark A. Brady, from his blog

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 THE GAME OF LIFE – Part 1 of 2

At first glance, Monopoly might seem like nothing more than a competitive scramble for cash, property, and power. But if we look closer, this classic board game can actually serve as a thought-provoking metaphor for biblical truths about life, stewardship, and eternity.

In Monopoly, no matter how many hotels you own or how much cash you’ve stacked, the game eventually ends. When it’s over, everything goes back in the box. The Bible reminds us of the same reality: “For we brought nothing into the world, and we can take nothing out of it” (1 Timothy 6:7). Our earthly possessions are temporary; what truly matters is how we use them for God’s purposes. And at the end of your life, you, too, will go into a box.

In the game, you never truly “own” the board -- you’re just managing resources for a time. Likewise, scripture teaches that “The earth is the Lord’s, and everything in it” (Psalm 24:1). We are stewards, entrusted with time, talents, and treasures to manage wisely. Winning in God’s eyes isn’t about accumulation, but about faithfulness.

-- Mark A. Brady, from his blog

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VULGAR GRACE

The Apostle Paul wrote, “The Lord said to me, ‘My grace is sufficient for you, for My power is made perfect in weakness.’”  (2 Corinthians 12:9a)

In my office at the church, I have the following quotation hanging on my wall, 4 foot by 3 foot. It has become a sort of life mantra for me. I made it so large because I tend to forget this simple yet profound message about my being going before my doing. It’s a quote from Brennan Manning’s book “All Is Grace.” This ragamuffin follower of Jesus penned this weighty reminder for hard-headed, performance-addicted people like me:

“My life is a witness of vulgar grace – a grace that amazes as it offends. A grace that pays the eager beaver who worked all day long the same wages as the grinning drunk who shows up at ten til five. A grace that hikes up the robe and runs breakneck toward the prodigal reeking in sin and wraps him up and decides to throw a party no ifs, ands, or buts. A grace that raises bloodshot eyes to a dying thief’s request – “Please, remember me” – and assures him, “You bet!” A grace that is the pleasure of the Father, fleshed out in the carpenter Messiah, Jesus Christ, who left His Father’s side not for heaven’s sake but for our sakes, yours and mine. This vulgar grace is indiscriminate compassion. It works without asking anything of us. It’s not cheap. It’s free, and as such will always be a banana peel for the orthodox foot and a fairy tale for the grown-up sensibility. Grace is sufficient even though we huff and puff with all our might to try to find something or someone it cannot cover. Grace is enough. He is enough. Jesus is enough.” 

-- Jorge Acevedo in “Everybody Needs Some Cave Time: Meeting God in Dark Places”

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