Thursday, August 13, 2026

THE PARABLE OF THE RICH FOOL – Part 3 of 3

“Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. For where your treasure is, there your heart will be also.”  (Matthew 6:19-21 ESV)

In the parable of the rich fool (Luke 12) the man was keeping things to himself. Covetousness had conquered his heart. He was not generous, and he was not rich toward God.

If you haven’t noticed, the parable commends generosity. Why? Several reasons. First, it commends generosity for the simple reason that we can’t keep what we own. We can’t take it with us when we die…

Why else? Because generosity breaks the power of greed and frees our heart from covetousness. Holding our possessions tightly endangers our faith. It constantly temps us to transfer our trust from God to riches… The history of Israel, as seen in Deuteronomy 8, illustrates the truth of this. When Israel was blessed, it started to trust in blessings and not the giver of blessings… they forgot the Lord. They eventually pursued wealth as an end in itself. It became an idol. The longer and tighter you hold on to your possessions, the more covetous you get.

Why else does the parable commend generosity? Thirdly, because riches laid up in heaven are the most secure. They truly last.  D. L. Moody once met a wealthy farmer. Boasting, the farmer said, “Everything you can see for miles is mine. Look to the south. Look to the north. It’s all mine.” Moody pointed to heaven. “How much do you have in that direction?”

When we are rich toward God, what we have can never be taken away. 

-- Excerpted from “How to Finish the Christian Life: Following Jesus in the Second Half” by Donald W. Sweeting & George Sweeting


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Wednesday, August 12, 2026

THE PARABLE OF THE RICH FOOL – Part 2 of 3

What’s your attitude toward things? As we see in Jesus’ parable of the rich fool, one of the inclinations in the second half of life is to worry about security, to grasp and to stockpile. Many of us hold and store much. We may not have barns, but our closets, basements, and garages are full.

The rich man in the parable made two false assumptions. First, he counted on having many years -- which he didn’t. His life was about to abruptly end. Second, he supposed he could hang on to his stuff, which he couldn’t. God said, “Fool! This night your soul is required of you, and the things you have prepared, whose will they be?” (Luke 12:20 ESV)  The answer: not yours! They will pass into someone else’s hands within the next twenty-four hours. “So is the one who lays up treasure for himself and is not rich toward God.” (Vs. 21)

The man was stingy. He was keeping things to himself. Covetousness had conquered his heart. He was not generous, and he was not rich toward God.

-- Excerpted from “How to Finish the Christian Life: Following Jesus in the Second Half” by Donald W. Sweeting & George Sweeting 


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Tuesday, August 11, 2026

THE PARABLE OF THE RICH FOOL – Part 1 of 3

“Jesus said to them, ‘Take care, and be on your guard against all covetousness, for one's life does not consist in the abundance of his possessions.’”  (Luke 12:15)

In Luke 12 we find the parable of the rich fool. A man comes to Jesus and asks Him to command his brother to divide their family’s inheritance. Jesus was reluctant to resolve this dispute, but He took the occasion to speak with them about how they handle their possessions. So Jesus interrupts their conversation to tell them to be on their guard against covetousness.

“One’s life,” He said, “does not consist in the abundance of his possessions” Luke 12:15 ESV). At this point He tells them a story about a rich man whose land produced a great crop. The harvest was so great that he ran out of storage. “What shall I do?” he thought. He then decided he must build bigger barns. He would store his produce, and then tell himself to relax, to eat, drink and be merry, for he had ample goods laid up for many years…

We accumulate and never feel we have enough. What we do have, we do not want to let go… What’s your attitude toward things?

-- Excerpted from “How to Finish the Christian Life: Following Jesus in the Second Half” by Donald W. Sweeting & George Sweeting  


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Monday, August 10, 2026

WHEN WORSHIP SENDS US OUT

"Let your light shine before others, that they may see your good deeds and glorify your Father in heaven.”  (Matthew 5:16)

Worship doesn’t end when we leave the sanctuary. In many ways, it begins there.

John R. W. Stott once wrote, “The loving service which God sends His people into the world to render includes both evangelism and social action, for each is in itself an authentic expression of love, and neither needs the other to justify it.”

That truth reminds us that worship is not confined to singing, praying, or listening. Worship becomes real when it shapes the way we live once we walk out the door of the church.

 Worship Sends Us to Speak the Good News

Evangelism is not a task for experts -- it is the natural overflow of a heart that has encountered God. When we leave worship, we carry the story of grace with us. We carry hope. We carry the name of Jesus into conversations, workplaces, neighborhoods, and ordinary moments.

Love speaks. Love shares. Love invites.

Worship Sends Us to Serve with Compassion

Social action is not an optional addon to faith -- it is an expression of God’s heart. Jesus healed, fed, lifted, and restored. When we leave worship, we step into a world aching for kindness, justice, and mercy.

Love acts. Love helps. Love restores.

Two Expressions, One Love

Stott reminds us that evangelism and social action are not competing priorities. They are two sides of the same love -- the love that first met us in Christ. One proclaims the gospel of grace; the other demonstrates it. Together they form a life that reflects the God we worship.  

-- SOUND BITES Ministry™


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Friday, August 7, 2026

PREPARING THE HEART FOR WORSHIP

Worship doesn’t begin when the first hymn or praise song starts on Sunday morning. It begins in the quiet, intentional preparation of the heart. When we ready ourselves for worship, we’re not performing a ritual -- we’re opening space for God to speak, move, and transform. These five simple practices help us enter Sunday not as spectators, but as participants in the presence of God.

1. Pray for an Open Heart
“Open my eyes, that I may behold wondrous things out of Your law.”  (Psalm 119:18)

Before we hear God’s Word, we ask Him to make us receptive. An open heart is soft, teachable, and ready to be shaped. This prayer is a way of saying, “Lord, I’m listening.”

2. Pray for Your Pastor and Worship Team
“…that words may be given to me in opening my mouth boldly to proclaim the mystery of the gospel.”  (Ephesians 6:19)

Your pastor doesn’t preach in their own strength, and your worship team doesn’t lead in their own ability. Pray that God fills your pastor with wisdom, power, and anointing -- and fills the worship team with joy, unity, and spiritual sensitivity. Their ministry becomes a conduit for God’s voice.

3. Put Away Distractions
"Therefore consider carefully how you listen…”  (Luke 8:18)

Worship requires attention. When we quiet the noise -- mental clutter, digital overload, anxious thoughts -- we make room for God’s peace. Stillness is not inactivity; it is receptivity.

4. Come Expecting God to Work
“He rewards those who earnestly seek Him.”  (Hebrews 11:6)

Expectation is an act of faith. When you come believing God will speak, bless, convict, comfort, or guide -- you posture your heart to receive. Worship becomes a meeting place between your longing and God’s faithfulness.

5. Attend to Participate
“Serve the Lord with gladness; come before His presence with singing.”  (Psalm 100:2)

Worship is not a performance to watch -- it is a response to give. Sing wholeheartedly. Pray sincerely. Listen attentively. Engage fully. God delights in worship that is active, joyful, and genuine.

Preparing for worship is preparing for encounter. When we pray, quiet our hearts, expect God’s movement, and engage fully, Sunday becomes more than a service -- it becomes sacred space where God meets His people. 

-- SOUND BITES Ministry™


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