THE GOSPEL MEASURES US

“For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.”  (Hebrews 4:12 NIV)

Every now and then someone comes up with a phrase which leaves you thinking, "I wish I'd said it that way." Prof. G.L. Carter did it to me this week when he responded to one point in last Sunday's sermon by commenting, "It seemed to me that you were saying, 'Instead of asking whether the Gospel is relevant to us, we ought to be asking if we are relevant to the Gospel'." I felt that G.L. had summarized the matter perfectly; I wish I had done as well.

You see, this is the forgotten mood in much current theological chatter: not whether Christianity is relevant to us, but whether we are relevant to Christianity. We are not the measuring stick of the Gospel; the Gospel measures us. We do not set a standard for the faith; faith has set the standard, and the only really relevant question is this, do we meet the standard?

There is a certain inherent arrogance in all the talk about relevance. I suppose, in the end, that this is why I usually find the word not only trite but distasteful. We seem to think that we can treat the Gospel the way we treat the television screen, switching to another channel when the theme doesn't please us.

Without a doubt the church sometimes misshapes the Gospel until it ceases to be relevant. But I'm sure that sometimes modern man accuses the Gospel of being irrelevant when in truth it is only discomfiting. He needs then to remember that the Gospel judges him, and it is his own relevancy which is at stake. 

-- Ellsworth Kalas (1923-2015), originally published on December 15, 1966 in the newsletter of First Methodist Church of Madison, Wisconsin. Source https://ellsworthkalas.com/blog.

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WHAT'S THE POINT?

“I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me.”  (Galatians 2:20 ESV)

When I first met the great Jesuit peacemaker and poet Father Daniel Berrigan, I wanted his advice about the life that lay ahead for me, but I didn't know exactly what to say. "What's the point of all this?" I finally asked him. Dan took my awkward question seriously. "All we have to do is make our lives fit into the story of Jesus," he said. "We have to get our lives to make sense in light of the Gospel." 

What a helpful answer! I never forgot it. The Christian life, I was learning, is fashioned after the life of Jesus. As His followers, we have to know His story, enter His story, and make our story part of His story. The Gospel, in other words is the measure of our lives. 

-- Father John Dear in “Transfiguration- A Meditation on Transforming Ourselves and Our World”

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THE POWER OF GOOD POETRY

“1 Blessed is the one
     who does not walk in step with the wicked
or stand in the way that sinners take
     or sit in the company of mockers,
2 but whose delight is in the law of the Lord,
     and who meditates on his law day and night.
3 That person is like a tree planted by streams of water,
     which yields its fruit in season
and whose leaf does not wither—
     whatever they do prospers.
4 Not so the wicked!
     They are like chaff
     that the wind blows away.
5 Therefore the wicked will not stand in the judgment,
     nor sinners in the assembly of the righteous.
6 For the Lord watches over the way of the righteous,
     but the way of the wicked leads to destruction.”  (Psalm 1 NIV)

Psalm 1 contains three metaphors that bounce back and forth in a chiastic structure. This means the ideas of verse 1 match up with that of verse 6, verse 2 connects with verse 5, and verse 3 to verse 4.

The opening and closing metaphor contrasts the picture of a deceptive party seeking to corrupt travelers, and the Lord watching over the righteous, telling them what roads will lead to destruction. The second image we’re given in verses 2 and 5 contrasts the law being a source of delight for the righteous, and the wicked being exposed by it in a courtroom. The middle metaphor shows us someone being planted by rushing streams, and another being blown away by powerful winds. Both are in proximity to forces they cannot control. But whereas one is a source of nourishment to its neighbors, the other is a destructive power that tosses them about.

The use of contrast when mirroring these ideas not only makes the message of the poem clear, but compelling. The message is, “A blessed life is not a destination the wicked can point you to, but the results of enjoying the journey with God.”

The metaphor is simple. But the message is anything but. 

-- Excerpted from Lo Alaman in “Wake-up Call”

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ADMIRATION OF OURSELVES

St. John of the Cross (1542-1591) once noted, “When beginners become aware of their own fervor and diligence… this prosperity of theirs gives rise to secret pride… They conceive a certain satisfaction in the contemplation of their works… They condemn others in their heart when they see that they are not devout in their way.”

The early steps of spiritual growth often feel bright and exhilarating. We discover new disciplines, new insights, new rhythms of prayer, and it’s easy to mistake our progress for God’s presence. St. John of the Cross warns that even sincere devotion can quietly bend inward, becoming a subtle admiration of ourselves rather than a humble turning toward Christ.

Scripture echoes this danger: “Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves.”  (Philippians 2:3)

Humility is not thinking less of ourselves; it is thinking of ourselves less. It is remembering that every good impulse, every spiritual victory, every moment of clarity is grace received, not achievement earned. When we forget this, pride slips in through the side door. We begin to measure our devotion against others, forgetting that Christ alone is the standard -- and Christ alone is the source of our growth. 

-- SOUND BITES Ministry™

#6407

PRACTICE MAKES PERFECT?

“When you present grain as an offering to the Lord, the offering must consist of choice flour. You are to pour olive oil on it, sprinkle it with frankincense, and bring it to Aaron’s sons, the priests. The priest will scoop out a handful of the flour moistened with oil, together with all the frankincense, and burn this representative portion on the altar. It is a special gift, a pleasing aroma to the Lord.”  (Leviticus 2:1-2 NLT)

Musical perfection does not exist. We were taught “practice makes perfect” --  that’s a lie. That’s not to say that we shouldn’t try though!

I didn’t know this in my college years. Our grades depended on “perfection.” We worked for applause. And so, when notes went wrong, even if the error was small, to me it was failure. That’s even tougher for a church musician. You get one shot, but end up reliving the mistake. I couldn’t even take a compliment, because I focused on the flaw. You know that’s pride, right?

It’s taken quite a few years to unlearn that. For me, practice is like gathering up the grain for an offering to the Lord. The more I practice, the more “choice grain” is chosen. I don’t hastily throw it in, just to fill it up. While the world only sees those magical five minutes, … hours, weeks, months have preceded. I want my basket to be filled with the BEST I can give. The work isn’t for people….. it’s for the Lord.

The gift I receive in return is that I no longer focus on the flaws because I KNOW He’s deemed it WORTHY. 

 -- Allie Sewell McGuire

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