Jesus said to His disciples, “Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.” (Matthew 28:19-20 NIV)
The church is never true to itself when it is living for itself, for if it is chiefly concerned with saving its own life, it will lose it. The nature of the church is such that it must always be engaged in finding new ways by which to transcend itself. Its main responsibility is always outside its own walls in the redemption of common life. That is why we call it a redemptive society.
The outgoing character of the Christian movement is of such crucial importance that when it is understood, many of our religious presuppositions are thereby altered or rejected. Christians may indeed come in [to the church] but they do so only that they may, in consequence, go out, and furthermore, that they may go out with greater effectiveness.
The presupposition used in describing Christ’s own strategy is highly significant. “He called to Him the Twelve, and began to send them out” (Mark 6:7). The point is almost equally clear in the dispatch of the Seventy, whom He sent “on ahead of Him” (Luke 10). Though it is discouraging to find how few of the millions of [church goers] have even a slight comprehension of this, it is heartening to find it understood in some places.
-- Elton Trueblood in “The Company of the Committed” (1961)
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