THE NEED FOR BOTH GRACE AND TRUTH – Part 2 of 2

"The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth."  (John 1:14 NIV)

In Christ, truth is never without grace. Grace is the unmerited favor of God, the love that reaches us in our brokenness and draws us back to Him. Grace does not excuse sin but offers forgiveness and restoration. Through grace, we are reminded that we cannot earn our salvation; it is the gift of God through faith in Christ (Ephesians 2:8-9). Grace invites us into a relationship with God, despite our imperfections.

As followers of Jesus, we are called to embody both grace and truth in our daily lives. This balance can be challenging. Too much emphasis on truth without grace can lead to harsh judgment, while grace without truth can result in complacency or capitulation. But Jesus shows us the perfect way -- loving sinners while confronting sin, extending compassion without watering down the call to holiness.

When we live in grace and truth, we become reflections of Christ to the world. Our words and actions can bring healing, reconciliation, and hope to those around us. We can share the truth of the Gospel with boldness and humility, while also extending the grace that reminds others of God's endless love.

In Christ, grace and truth are not opposites but companions. When embraced together, they lead us to a deeper understanding of God and a more authentic witness to the world. 

-- SOUND BITES Ministry™ 

#6385

THE NEED FOR BOTH GRACE AND TRUTH – Part 1 of 2

"The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth."  (John 1:14 NIV)

The beauty of John 1:14 lies in its profound declaration that Jesus Christ, the Word, became flesh and lived among us. In this simple yet powerful verse, we see the fullness of God's character revealed in His Son -- grace and truth, perfectly intertwined. As believers, this balance invites us into a life that both reflects and relies upon these divine attributes.

Truth is the foundation upon which all else is built. In Jesus, we encounter the truth about God’s holiness, the reality of sin, and the path to reconciliation. Truth is not always easy to hear, but it is essential for spiritual growth and freedom. Jesus Himself said, “If you abide in My word, you are My disciples indeed. And you shall know the truth, and the truth shall make you free.” (John 8:31-32 NKJV). His life and teachings call us to walk in the light, to confront sin, and to align ourselves with the righteousness of God. 

-- SOUND BITES Ministry™ 

#6384

CHRIST'S UNIQUE CLAIMS

Some of the most obvious considerations, when thinking about the supremacy of Christ, are the claims He made about Himself.  Other teachers said they were telling the truth.  Christ said, "I ... am the truth" (John 14:6).  Other teachers asked people to follow their teachings.  Christ asked people to follow Him.  More than twenty times in the Gospels Jesus spoke about the need to follow Him.  The other great leaders taught people to worship God… Jesus accepted the worship of Thomas (John 20:28).  Jesus made statements that clearly implied that He was God, and some of His hearers were so scandalized by these remarks that twice they wanted to stone Him for blasphemy (John 8:54-59; 10:30, 31).

Seven "I am" statements appear in John's Gospel, showing that Christ claimed to be the source of eternal life.  He said, "I am the bread of life" (6:35); "I am the light of the world" (8:12); "I am the gate" (10:7, 9); "I am the good shepherd" (10:11); "I am the resurrection and the life" (11:25); "I am the way and the truth and the life" (14:6); "I am the true vine" (15:1).  Leon Morris reminds us that "in each case the Greek form of 'I am' is emphatic."  Each saying includes the personal pronoun "I."  "There is no need to include the personal pronoun unless emphasis is required."  Morris concludes that to Jewish ears, the words I am "aroused associations of the divine."  These and other statements of Christ make us agree with J. T. Seamands' statement that the uniqueness of Christ "is not something we concede to Christ, but something He confronts us with." 

-- Ajith Fernando in “The Christian's Attitude Toward World Religions” 

#6382

GETTING BACK TO THE ORIGINAL

“Jesus got up, rebuked the wind and said to the waves, ‘Quiet! Be still!’ Then the wind died down and it was completely calm.”  (Mark 4:39)

A famous 17^th century painting hung in a museum.  For years the museum authorities had wanted to have the old master cleaned, but they deliberated a long time since the painting was so valuable.  When the specialists did proceed they noticed to their great consternation that specks of paint came off in the process.  They proceeded with greater care, but could not keep the paint from disintegrating.  As they finished the job they discovered another painting beneath.  A later artist had tried to improve the original masterpiece.  Now they saw the truth.  Better shatter a dream than conceal the truth.

I am about to shatter a dream … a dream which has grown up through the centuries … a dream portrait of Jesus that many hands have touched.  The original portrait is in the gospels, but many have tried to improve the original and thereby have spoiled it.  By trying to make Jesus more attractive, they have made Him unattractive.  By trying to make Him more appealing, they have lost His divine appeal.  It may hurt to shatter a dream.  But, better shatter a dream than conceal the truth …

Clean the canvas.  Get back to the original.  Not this religious weakling of our imagination.  Not this affected emotionalist of our pretty pictures.  But the Christ commanding in His manner, challenging in His message, conquering in His manhood, compelling in His mission -- the revolutionary Christ!  It may hurt to shatter the dream, but shatter it we must to see the true Master.  Better shatter a dream than conceal the truth. 

-- H.S. Vigeveno in “Jesus the Revolutionary”

#6381

THE “I AM” OF JESUS – Part 2 of 2

John’s Gospel gives us a series of breathtaking declarations from Jesus -- statements that don’t just describe what He does, but reveal who He is. We continue today with the last four. Take time with each of these statements. Let them draw you closer to Christ.

4. “I am the Good Shepherd” (John 10:11):  He knows your name. He leads you with tenderness. He seeks the lost. He lays down His life for you. Let His voice be the loudest in your life today.

5. “I am the Resurrection and the Life” (John 11:25):  Jesus doesn’t just promise life after death -- He brings life into the dead places now. Wherever hope has faded, He speaks resurrection. Where do you need His life-giving touch?

6. “I am the Way, the Truth, and the Life” (John 14:6):  Jesus is not one option among many. He is the path to the Father, the truth that sets us free, and the life that never ends. Follow Him with fresh trust today.

7. “I am the True Vine” (John 15:1):  We are not called to strive, but to abide. Fruitfulness flows from connection, not effort. What would it look like to rest in Him instead of trying to produce for Him? If you want to be fruitful, concentrate on your relationship with Jesus.

Each “I Am” is a doorway into the heart of Jesus. Each one reveals a facet of His glory. Each one invites us to trust Him more deeply. He is everything we need. He is everything our world longs for. He is the great “I Am.”

-- SOUND BITES Ministry™

#6334

FULL OF GRACE AND TRUTH

“And the Word became flesh and dwelt among us, and we have seen His glory, glory as of the only Son from the Father, full of grace and truth… For from His fullness we have all received, grace upon grace. For the law was given through Moses; grace and truth came through Jesus Christ.”  (John 1:14,16,17 ESV)

There is more nonsense per square inch about worldliness than perhaps any other subject in the Christian life.  Usually, worldliness is reduced to a laundry list of taboos -- the nasty nine, the terrible ten, or the dirty dozen, depending on whose list you go by.

The do's and don'ts sound like they come straight from Sinai, but the truth of the matter is, they originate from our own parochial prejudices.

We want to watch out for worldliness, but we also want to watch out for the legalistic labels that some condescending Christians stick on many areas of life where God has granted us freedom.

The key to an abundant life under the lordship of Christ is not trying to impress Him with the check marks on our laundry list but trying to live like He lived -- full of grace and truth, not full of legalism and pious platitudes. 

-- Charles R. Swindoll in “The Practical Life of Faith” [1990] 

#6211

WHAT’S SO GOOD ABOUT THE GOOD NEWS?

“And the angel said to them, ‘Fear not, for behold, I bring you good news of great joy that will be for all the people. For unto you is born this day in the city of David a Savior, who is Christ the Lord.’”  (Luke 2:10-11 ESV)

We toss around the phrase “Good News” often in Christian circles. But pause for a moment -- what makes it good? The Greek word for gospel, euangelion, literally means “good news.” But this isn’t a feel-good headline or inspirational quote. It’s life-altering truth.

The Good News declares that the distance between God and humanity -- caused by our sin -- is bridged not by merit, but by mercy. It's good because… we were dead, and now we’re alive in Christ. It's good because… we were lost, and now we’re found. It's good because… we were slaves to sin, and now we’re called children of God.

In a world that promises much and delivers little, the gospel offers everything for free -- but at the cost of Christ’s blood. That’s not just good... it’s breathtaking.

Whether you’re on the mountaintop or trudging through the valley, the Good News doesn’t change -- it chases you, covers you, and calls you home.    

And it is Good News that must be shared. "For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes…"  (Romans 1:16 NIV) 

-- SOUND BITES Ministry™, compiled from a variety of sources 

#6157

EVERY AGE HAS ITS OWN PROBLEMS

The Christian finds himself today thrown into a strange and difficult world, full of peril and anxiety. He knows Christ, he believes in Him, and he cannot forget what Christ has done for him in his own life. On the basis of this knowledge and faith [the Christian] seeks to understand and adjust to the terrible questions and uncertainties of the times. He knows it is unworthy of him as a Christian to bewail his fate and exaggerate the challenges in the midst of which he is thrown. Dangerous world? -- yes. Unprecedented difficulties? -- certainly. Tremendous challenges? -- of course. But God does not love him less, nor has [God] singled him out for trial in a special furnace beyond his power to bear or to subdue. He remembers what Paul told the Corinthians and he understands it to be exactly for him: "God is faithful, who will not suffer you to be tempted above what you are able; but will with the temptation also make a way to escape, that you may be able to bear it" (I Corinthians 10:13). Every age has its own problems, every age its own burdens and complexities, and throughout man is fundamentally the same, able to know and rest in the truth or to rebel... "Jesus Christ is the same yesterday, and today, and forever" (Hebrews 13:8).

-- Charles Malik, former President of the General Assembly of the United Nations, in “Christ and Crisis,” 1962

#5945

RESPONDING TO GOD’S TRUTH

“When Jesus came to the region of Caesarea Philippi, He asked His disciples, ‘Who do people say the Son of Man is?’ They replied, ‘Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.’ ‘But what about you?’ Jesus asked. ‘Who do you say I am?’ Simon Peter answered, ‘You are the Messiah, the Son of the living God.’”  (Matthew 16:13-16 NIV)

What if Peter had not been receptive to the truth?  What if no one had been willing to acknowledge Jesus as the Son of God?  For two years the trouble had not lain with the transmission of the Word of God, but with the reception of the instruments.  For two years Jesus had not forced His identity on the apostles.  He was not about to change His methods.  They must respond.  They must be open to God.  They must find God in Jesus.

When they do -- when we do -- meaning is found to the drama of the New Testament.  Unless they do -- unless we do -- that New Testament remains a mere collection of interesting stories and sayings.  But when we acknowledge God in Christ, when we know God sent His only Son into the world, then we find the key which unlocks all mysteries, to God and Jesus, to life and eternity.  Revelation is vital, but Jesus commends response to God's truth, and openness to that revelation.

“Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by My Father in heaven." (Matthew 16:17 NIV) 

-- H.S. Vigeveno in “Jesus the Revolutionary” 

#5913

ALWAYS BE PREPARED – Part 2

The confused look on the man’s face told me I wasn’t [making sense]. Shifting gears, I decided to tell him how I became a Christian. Several minutes into my story, he interrupted me to explain he had to get off the train at the next stop. Not sure what to say in the last minute or so, I stuttered and stammered awkwardly. When the sliding doors opened, he stood and looked at me before politely speaking words I’ll never forget. “Oh well, thanks for trying.” He stepped off the train, and I watched the doors slide shut.

The apostle Peter says, “Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have” (1 Peter 3:15). Maybe you can relate. You’d like to be ready for anything, but you’re afraid you might choke under pressure. Preparation -- studying and thinking about what you’ll say -- will give you confidence.

Not every chance to share will be set up for you as obviously as it was for me on that train. You’ll recognize some opportunities -- clearly presented to you by God -- in which you are called to take the initiative. But no matter who starts the conversation, if you engage enough people, you’re going to be amazed how many of them are genuinely hungry to hear the truth from an honest, caring heart. 

-- Craig Groeschel in “The Christian Atheist: Believing in God but Living as if He Doesn’t Exist”

#5703

INCARNATE HOLINESS

“Then, with the crowds listening, Jesus turned to His disciples and said, ‘Beware of these teachers of religious law! For they like to parade around in flowing robes and love to receive respectful greetings as they walk in the marketplaces. And how they love the seats of honor in the synagogues and the head table at banquets. Yet they shamelessly cheat widows out of their property and then pretend to be pious by making long prayers in public. Because of this, they will be severely punished.’”  (Luke 20:45-47 NLT)

We might argue that the Pharisees hated Jesus because He was so critical of them. No one likes to be criticized, especially people who are accustomed to praise. But the venom of the Pharisees went deeper than that. It is safe to assume that had Jesus said nothing to them they still would have despised Him. His mere presence was enough to cause them to recoil from Him.

It has been said that nothing dispels a lie faster than the truth; nothing exposes the counterfeit faster than the genuine… The presence of Jesus represented the presence of the genuine in the midst of the bogus. Here authentic holiness appeared; the counterfeiters of holiness were not pleased…

The Incarnate Christ is no longer walking the earth. He has ascended into heaven. No one sees Him or speaks audibly with Him in the flesh today. Yet the threatening power of His holiness is still felt. Sometimes it is transferred to His people. 

-- R. C. Sproul in “The Holiness of God”

#5556

IS THE TRUTH OUT THERE?

“Then Jesus said to the Jews who had believed in Him, ‘If you continue in My Word, you are truly My disciples, and you will know the truth, and the truth will make you free.’”  (John 8:31-32 NRSV)

All this talk of truth and falsehood, right and wrong, seems medieval to many people today.  A philosophical position called deconstructionism says that all claims about truth are really masks for those who just want power.  Deconstructionism has a point: Many claims about truth are motivated by power.  In fact, people have been known to twist the words of the Bible in order to justify their cruelty toward other people.  For instance, the Bible has been used to justify white supremacy.

However, taken as an absolute about all truth claims, deconstructionism goes to far.  If there is a God who created the universe, then that God's perspective on life is the true one.  That God's claims about truth are motivated not by power but simply by truth.  Extreme deconstructionism says there is no Creator God.  There are only interest groups competing for the power to say what goes.

The sister of deconstructionism is relativism.  Relativism says there are no absolute truths. "Truth" is only what works in a given context.  Truth depends completely on your point of view, and there is no God's-eye-view that is the standard by which all other perspectives are measured.

Deconstructionism and relativism treat reality like the laws of a democratic society.  It would be as if the law of gravity were not written into the fabric of the universe.  As if gravity were law only until an interest group could garner enough power to tip the balance on the Supreme Court or in Congress.  As if gravity were law only as long as it made society run smoothly -- but as soon as it seemed essential for humans to be weightless, citizens could vote and repeal gravity.  Almost nobody actually believes such things about gravity, but many people believe them about ethical questions, the nature of God, and what happens when you die.  These issues are supposedly decided by lobbying, voting, and personal preference. 

-- Karen Lee-Thorp in “A Compact Guide to the Bible”

#5469

ABIDING IN GOD’S WORD

“Then Jesus said to those Jews who believed Him, ‘If you abide in My word, you are My disciples indeed. And you shall know the truth, and the truth shall make you free.’”  (John 8:31-32 NKJV)

Many Christians remain in bondage to fears and anxieties simply because they do not avail themselves to the discipline of the study [of God’s Word]. They may be faithful in church attendance and earnest in fulfilling their religious duties and still they are not changed… They may sing with gusto, pray with the Spirit, live as obediently as they know, even receive divine visions and revelations, and yet the tenor of their lives remains unchanged. Why? Because they have never taken up one of the central ways God uses to change us: study. Jesus made it unmistakably clear that it is the knowledge of the truth that will set us free. 

-- Richard J. Foster in “Celebration of Discipline”

#5379

TESTIFYING TO THE TRUTH

Jesus answered Pilate, “You say that I am a king. In fact, the reason I was born and came into the world is to testify to the truth. Everyone on the side of truth listens to Me.” (John 18:37)

When Jesus says that He has come to bear witness to the truth, Pilate asks, “What is truth?” (John 18:38) Contrary to the traditional view that his question is cynical, it is possible that he asks it with a lump in his throat. Instead of Truth, Pilate has only expedience. His decision to throw Jesus to the wolves is expedient. Pilate views man as alone in the universe with nothing but his own courage and ingenuity to see him through. It is enough to choke up anybody.

Pilate asks, “What is truth?” And for years there have been politicians, scientists, theologians, philosophers, poets, and so on to tell him. The sound they make is like the sound of empty pails falling down the cellar stairs.

Jesus doesn’t answer Pilate’s question. He just stands there. “Stands,” and stands “there.” 

-- Frederick Buechner in “Wishful Thinking”

#5378

HUMANKIND’S ONE SUBSTANTIAL HOPE

“And we know that the Son of God has come and has given us understanding, so that we may know Him who is true; and we are in Him who is true, in His Son Jesus Christ. He is the true God and eternal life.”  (1 John 5:20 ESV)

I once did the following exercise with a group of businessman. I had them write, on five slips of paper, the five most important things in their lives. They folded the slips and held them tightly. Then I informed them a financial catastrophe had destroyed the economy; everyone’s wealth was gone. I circled the room with a wastebasket and made them crumple and discard the treasures that were vulnerable to financial collapse.

I repeated the procedure three times, adding factors of illness, fire, or the death of a loved one into the mix. Finally, many of them had only one item left. I insisted that if any catastrophe of any kind could take it from them, they had to relinquish it. What had started out as a lighthearted exercise became a sobering confrontation with matters of who we are and what it is that makes life worth living…

In the end, there are no guarantees on this earth -- not even my family. What I must bring myself to understand is that life is about more than this world and its tangible comforts and concerns. It’s about the hope of eternal life. Without that hope, how could there be meaning to anything else?

Take a walk in your local cemetery. Its etched stones bear witness to forgotten names -- faces that have flickered out in time’s expanse. But those engraved, fading epitaphs are not the final word, and therein lies humankind’s one substantial hope. Those who have trusted Jesus Christ keep their eyes on the horizon. They look to a world where nothing -- let’s say the word again: NOTHING -- can be taken away. 

-- Ken Davis in “Lighten Up”

#5324

GLIMPSES OF TRUTH

“Jesus said to the people who believed in Him, ‘You are truly My disciples if you remain faithful to My teachings. And you will know the truth, and the truth will set you free.’”  (John 8:31-32 NLT)

Soren Kierkegaard once said that reading the Bible is like coming to a street corner and waiting for the traffic to pass before crossing the street.  And while you are waiting, you overhear the conversation of the two women in front of you.  They are oblivious to your presence, but as they talk, you realize that the conversation is about you.  And what they say reveals to you things that you never suspected about yourself.

When I read the Bible in the power of the Holy Spirit, it's just like that.  Though it was not written to me, I sense that it was written for me.  I don't hear just what the Bible says to people in places long ago and far away.  Rather, I feel as though I am overhearing messages that were meant just for me.  In my devotional reading of the Scripture, as distinct from my times of study, I feel my soul being opened up to glimpses of Truth that are incredibly personal. 

-- Tony Campolo in “Following Jesus Without Embarrassing God”

#5172

THE AIR WE NEED TO BREATHE

“So Jesus said to the Jews who had believed Him, ‘If you continue in My word, you are truly My disciples. Then you will know the truth, and the truth will set you free.’”  (John 8:31-32)

God tells us the truth about ultimate reality because He knows that we operate about as well without that truth as a car does on sand. (No wonder Jesus uses the expression "I tell you the truth" a few dozen times.) Seen in this light, the fact that God tells us the truth about Himself and everything else in the universe is one of the many ways in which He shows us His love.

Truth is the spiritual, emotional, and intellectual air that we need to breathe. When we act or speak against God's truth, we're only hurting ourselves.

-- Matt Donnelly, Christianity Online

#5156   

THE TRUTH BY WHICH WE LIVE

Jesus told [Thomas], "I am the way, the truth, and the life. No one can come to the Father except through Me. If you had known who I am, then you would have known who My Father is. From now on you have known Him and have seen Him."  (John 14:6 The Message)

The great need today among the young is the strengthening of belief in things spiritual, for in spite of the superhuman advances in science, invention, and culture, none of this is attributed to God's gift to mankind; in fact, the increase of knowledge… has but given to youth a self-reliant independence where religion has no place, and beyond admitting that Christ was “the best man that ever lived,” there are few who concede any other tribute to the Creator.  And yet the saving principles of the world are rooted in Christ, implanted in Him; the Truth by which we live is the Truth as taught and lived by Jesus. 

-- Helen Olney in “Thoughts”

#5141