“MY HEART WAS STRANGELY WARMED”

Two weeks ago, while visiting London, my wife and I, along with our longtime friends and traveling companions, had the opportunity to visit John Wesley’s Chapel and House, along with The Museum of Methodism. For me it was a moving experience, to see the beginnings of the Methodist Movement. It is a part of my spiritual genealogy.

On May 24, 1738, John Wesley walked into a meeting on Aldersgate Street carrying a heart full of questions. He was a minister, a missionary, a man of discipline and devotion -- yet still unsure of the God who loved him. And then, as he listened to a simple reading from Luther’s preface to Romans, something unexpected happened. Wesley wrote in his journal, “I felt my heart strangely warmed. I felt I did trust in Christ, Christ alone, for salvation; and an assurance was given me that He had taken away my sins, even mine, and saved me from the law of sin and death.” In that moment for Wesley grace moved from head to heart, from concept to encounter. Christ became not just the Savior of the world, but his Savior.

Wesley’s experience echoes the promise of Romans 5:5: “God’s love has been poured into our hearts through the Holy Spirit who has been given to us.” Not trickled. Not rationed. Poured. God’s love does not wait for our certainty; it meets us in our searching.

There are days when faith may feel like a flickering candle -- thin, trembling, almost swallowed by the draft of doubt. But the God who warmed Wesley’s heart is the same God who warms ours. He does not demand perfection. He invites trust. He whispers assurance. He pours love.

Today, pause and let this truth settle in: God is not far off. He is near, ready to kindle warmth where your heart feels cold, ready to assure you that Christ is enough -- fully, freely, forever. May your heart, like Wesley’s, be strangely warmed again. 

-- Rev. David T. Wilkinson, SOUND BITES Ministry™

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BEYOND THE CHURCH WALLS

Jesus said to His disciples, “Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”  (Matthew 28:19-20 NIV)

The church is never true to itself when it is living for itself, for if it is chiefly concerned with saving its own life, it will lose it. The nature of the church is such that it must always be engaged in finding new ways by which to transcend itself. Its main responsibility is always outside its own walls in the redemption of common life. That is why we call it a redemptive society.

The outgoing character of the Christian movement is of such crucial importance that when it is understood, many of our religious presuppositions are thereby altered or rejected. Christians may indeed come in [to the church] but they do so only that they may, in consequence, go out, and furthermore, that they may go out with greater effectiveness.

The presupposition used in describing Christ’s own strategy is highly significant. “He called to Him the Twelve, and began to send them out” (Mark 6:7). The point is almost equally clear in the dispatch of the Seventy, whom He sent “on ahead of Him” (Luke 10). Though it is discouraging to find how few of the millions of [church goers] have even a slight comprehension of this, it is heartening to find it understood in some places. 

-- Elton Trueblood in “The Company of the Committed” (1961)

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LET LIGHT SHINE OUT OF DARKNESS – Part 2 of 2

“Our concert of praise
To Jesus we raise,
And all the night long
Continue the new evangelical song:
We dance to the fame
Of Jesus’ name;
The joy it imparts
Is heaven begun in our musical hearts.”  
(Charles Wesley in “Hymns for the Watch-Night”)

There could hardly be a better time to preach the gospel of Christ, and surely no better time to sing it. The gospel has always been needed, since it is God’s solution for the human race, but in our day the need is more poignant and more dramatic. Whether one looks at the penultimate threat of nuclear destruction, or the private anguish of the lonely soul in an impersonal society, one cannot imagine a world more starkly in need of a Savior. There could hardly be a more demanding, more exhilarating time to preach the good news of Jesus Christ. We have never been more needed.

But we must have a song to sing. Without a song, we will only add to the dissonance of the times. 

-- J. Ellsworth Kalas in “Our First Song: Evangelism in the Hymns of Charles Wesley” (1984)

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LET LIGHT SHINE OUT OF DARKNESS – Part 1 of 2

“The god of this age has blinded the minds of unbelievers, so that they cannot see the light of the gospel that displays the glory of Christ, who is the image of God. For what we preach is not ourselves, but Jesus Christ as Lord, and ourselves as your servants for Jesus’ sake. For God, who said, ‘Let light shine out of darkness,’ made His light shine in our hearts to give us the light of the knowledge of God’s glory displayed in the face of Christ. But we have this treasure in jars of clay to show that this all-surpassing power is from God and not from us.”  (2 Corinthians 4:4-7 NIV)

Let us remember that it is a full salvation that we offer. Some… have been content to save their people and leave them to heaven. John and Charles Wesley insisted that we are saved so that we can grow. They believed that their somewhat ragtag group of butchers, miners, and household servants could become saints. We are challenged to believe as grandly for the computer generation, for a century of skeptics, and the spiritually cautious.

And we are saved to serve our present age. Traditionally, we have believed we could spread scriptural holiness throughout the land. Now we must do so in a time when family structures are under assault, while political systems build their new Babels, and when the evils of misery, poverty, and war seem more entrenched than ever. 

-- J. Ellsworth Kalas in “Our First Song: Evangelism in the Hymns of Charles Wesley” (1984)

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IN THE COMMUNITY OF A SMALL GROUP

“Two are better than one, because they have a good return for their labor. If either of them falls down, one can help the other up. But pity anyone who falls and has no one to help them up… A cord of three strands is not quickly broken.”  (Ecclesiastes 4:9-12 NIV)

Ecclesiastes provides a visual image of what it means for us to be present in Christian community with a small group of fellow disciples. The first Methodists both believed and practiced that principle.

John and Charles Wesley were engaged in small groups that were designed to counteract the widespread spiritual apathy and casual immorality of the time by promoting holiness of heart and life. Those groups were the first examples of the kinds of small groups that Wesley would later organize into a network of “class meetings,” “bands,” and “societies.” These groups would become the organizational genius of the Methodist movement. When the movement had grown to the point that John Wesley was preaching to thousands of people at a time, he observed that those who were active participants in the small groups continued to grow in their faith, while those who were not engaged in such a group quickly fell away.

That principle is just as true today as it was in eighteenth-century England. The evidence is clear that if an individual’s only contact with the congregation is worship, there is a good chance that he or she either will fall away or will miss out on the concern and care of the church community. Growth to maturity as a disciple is connected to others in the community of a small group.  

-- Adapted from “A Disciple’s Path: Deepening Your Relationship with Christ and the Church” by James A. Harnish

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