GOD’S EXTRAVAGANT GRACE

“And God will generously provide all you need. Then you will always have everything you need and plenty left over to share with others.” (2 Corinthians 9:8 NLT)

God dispenses His goodness not with an eyedropper but a fire hydrant. Your heart is a Dixies cup, and His grace is the Mediterranean Sea. You simply can’t contain it all. So let it bubble over. Spill out. Pour forth. “Freely you have received, freely give.” (Matthew 10:8 NIV)

When grace happens, generosity happens. Unsquashable, eye-popping, bigheartedness happens.  

The grace-given give grace.

-- Excerpted from Max Lucado in “Grace: More Than We Deserve, Greater Than We Imagine”

#6378

“MY HEART WAS STRANGELY WARMED”

Two weeks ago, while visiting London, my wife and I, along with our longtime friends and traveling companions, had the opportunity to visit John Wesley’s Chapel and House, along with The Museum of Methodism. For me it was a moving experience, to see the beginnings of the Methodist Movement. It is a part of my spiritual genealogy.

On May 24, 1738, John Wesley walked into a meeting on Aldersgate Street carrying a heart full of questions. He was a minister, a missionary, a man of discipline and devotion -- yet still unsure of the God who loved him. And then, as he listened to a simple reading from Luther’s preface to Romans, something unexpected happened. Wesley wrote in his journal, “I felt my heart strangely warmed. I felt I did trust in Christ, Christ alone, for salvation; and an assurance was given me that He had taken away my sins, even mine, and saved me from the law of sin and death.” In that moment for Wesley grace moved from head to heart, from concept to encounter. Christ became not just the Savior of the world, but his Savior.

Wesley’s experience echoes the promise of Romans 5:5: “God’s love has been poured into our hearts through the Holy Spirit who has been given to us.” Not trickled. Not rationed. Poured. God’s love does not wait for our certainty; it meets us in our searching.

There are days when faith may feel like a flickering candle -- thin, trembling, almost swallowed by the draft of doubt. But the God who warmed Wesley’s heart is the same God who warms ours. He does not demand perfection. He invites trust. He whispers assurance. He pours love.

Today, pause and let this truth settle in: God is not far off. He is near, ready to kindle warmth where your heart feels cold, ready to assure you that Christ is enough -- fully, freely, forever. May your heart, like Wesley’s, be strangely warmed again. 

-- Rev. David T. Wilkinson, SOUND BITES Ministry™

#6377

MY SPIRITUAL GENEALOGY

“You have heard me teach things that have been confirmed by many reliable witnesses. Now teach these truths to other trustworthy people who will be able to pass them on to others.”  (2 Timothy 2:2 NLT)
 
Every family tree has branches, names, and stories that brought us to where we stand today. I have been working on my family tree, which now has over 2100 people in it, and in some cases goes back seven generations. And as I celebrate my 75^th birthday tomorrow, I am very appreciative of that lineage that has gotten me to this point.
 
But there is another lineage -- one not recorded in dusty archives or online databases. It is our spiritual genealogy, the sacred chain of grace that stretches from Christ Himself all the way to us.
 
It began with Jesus, who entrusted His gospel to a handful of ordinary men and women. They carried His message with trembling hands and burning hearts. They shared it with neighbors, strangers, and nations. One person told another. Parents told their children. A friend told a friend. A preacher proclaimed it to a crowd. A missionary whispered it on the other side of an ocean. A Sunday school teacher planted it in a young heart. A coworker shared it over lunch. A grandparent prayed it over a crib. A chaplain comforted a hospice patient.
 
Somewhere in that unbroken line of Christ’s faithful witnesses, someone told the person who told the person who eventually told me. There were actually many persons who showed me The Way.
 
I may never know all their names. I may never see their faces. But heaven knows every one of them and I hope to meet them there and thank them. God saw each conversation, each prayer, each act of courage that carried the gospel one link further down the chain until it reached my life.
 
And now, by grace, I am part of that lineage. The story didn’t end when the gospel reached me and I received it. It continues every time I share Christ’s love, speak His name, share a SOUND BITES quote, or live out His truth. I am both a recipient and a steward of a life-changing message that has traveled across centuries to find me.
 
My spiritual genealogy is a reminder that faith is never an accident. It is a gift, intentionally passed down through generations of faithful hearts, all rooted in the One who started it all -- Jesus Christ.
 
Lord, thank You for every person who carried Your gospel forward so it could reach me. Help me honor that legacy by sharing Your love with the next link in the sacred chain of grace. Let my life be part of someone else’s spiritual genealogy, pointing them back to You. 

-- Rev. David T. Wilkinson, SOUND BITES Ministry™

#6376

THE CONVICTION OF THE SPIRIT

Jesus said, “But in fact, it is best for you that I go away, because if I don’t, the Advocate won’t come. If I do go away, then I will send Him to you. And when He comes, He will convict the world of its sin, and of God’s righteousness, and of the coming judgment… When the Spirit of truth comes, He will guide you into all truth.”  (John 16:7,8,13 NLT)

Every year our entire church staff goes on a pilgrimage to the Catalyst Conference in Atlanta, Georgia.  During one of the sessions this past year, our team was sitting in the balcony of the Gwinnett Center listening to my friend and pastor of LifeChurch, Craig Groeschel.  And he asked this question: “Does your heart break for the things that break the heart of God?”

I felt a tremendous sense of conviction when Craig asked that question.  As I sat in that balcony, surrounded by twelve thousand other leaders, I heard the still, small voice of the Holy Spirit.  The Spirit said to my spirit in His kind yet convicting voice, Mark, what happened to the college kid who used to pace the chapel balcony seeking My face?

There are few things I hate more or appreciate more than the conviction of the Holy Spirit.  It is so painful.  But it is so necessary.  And I’m so grateful that God loves me enough to break me where I need to be broken.  Can I make an observation?  You cannot listen to just half of what the Holy Spirit has to say.  It’s a package deal.  If you aren’t willing to listen to everything He has to say, you won’t hear anything He has to say.  If you tune out His convicting voice, you won’t hear His comforting voice or guiding voice either.  As I was seated in the balcony, the Holy Spirit reminded me of the raw spiritual intensity I once had.  He revealed how calloused my heart had become.  And I realized that I had somehow lost my soul while serving God.  And it wrecked me.

Does your heart break for the things that break the heart of God?  

-- Mark Batterson in “PRIMAL: A Quest for the Lost Soul of Christianity”

#6375

THE COMING OF THE SPIRIT

“You will receive power when the Holy Spirit comes on you; and you will be My witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.” (Acts 1:8 NIV)

The coming of the Holy Spirit at Pentecost instilled in the church its mission and ministry. Our purpose is to be Christ’s witnesses -- beginning in our community and extending throughout all the world.

The continued growth of the church and proclamation of the gospel is dependent upon us. The gospel is no longer dependent upon Peter, James, John, Paul, and Silas, and all the early Christians. It is dependent upon each one of us in our life and witness. It is an awesome task and incredible responsibility, but remember we are not alone in this. The Spirit is always with us, and that’s what keeps us going.

Pentecost is about power, the coming of the Spirit to empower the church to fulfill its purpose and calling. 

-- Adapted  from James W. Moore and Bob J. Moore in “Lord, Give Me Patience!... And Give It to Me Right Now!”  

#6374

BREAKING OUT

“Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation, now that you have tasted that the Lord is good.”  (1 Peter 2:2-3 NIV)

“Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is -- His good, pleasing and perfect will.”  (Romans 12:2 NIV)

We must try to break out of our culture’s mindset and seek to discover “that good and perfect will of God.” In short, we must somehow get hold of “the pure spiritual milk” of the Word, as opposed to the diluted baby formula that has become the diet prescribed by society. We must escape the tendency to conform to society – even within our most crucial spiritual disciplines.

It seems to me that only a strong doctrine of the Holy Spirit offers us any hope of reading Scripture without being influenced by our culture. There has to be something of a miracle involved in true revelatory Bible reading. And the good news is that such miracles happen. As I read the Scriptures, without the help of commentaries or interpreter’s notes, more times than not, I am conscious of the Spirit’s presence. There is revelation, and in it the Spirit applies what I read to my life. I sense I am “breaking out” of culturally controlled modes of interpretation, even as I sense the “breaking in” of God. 

-- Adapted from an article by Tony Campolo (1935-2924) entitled “Getting Out of the World Alive” in Discipleship Journal, No. 86

#6373

IN JARS OF CLAY

“We have this treasure in jars of clay to show that this all-surpassing power is from God and not from us.”  (2 Corinthians 4:7 NIV)

In this passage, we find Paul trying to help his readers see the glory of our heavenly Father in the dust of everyday experience. That’s what makes a huge difference in this life: seeing things from God’s perspective. Paul was showing that it can be done because God has been revealed in human form through Jesus Christ, the ultimate Treasure in an earthly vessel -- flesh and blood. All the eternal and infinite glory of God shined through the humanity of His Son, who was fully human and yet fully divine. Jesus’ enemies saw Him as just another man, but behind those eyes dwelt the one true God… We have this treasure, the ministry of Christ, in our “earthly vessels,” our frail and imperfect human bodies.

This is a difficult concept to understand, but Paul always had a handy word picture available. This time he used the idea of a clay jar. If there was one absolutely ordinary, run-of-the-mill object that everyone in the Middle East could understand it was the clay jar. Cheap pottery was everywhere and used for everything. The jars were breakable, but it didn’t matter because it was so easy to get another one. Clay earthenware was as common as -- well, as the clay beneath one’s feet.

A clay pot had absolutely no value in itself. Everyone knew that. On the other hand, it could hold a priceless pearl, a gold piece, a bite of bread to fend of hunger, a day’s drink of water, a wedding ring… It wasn’t the jar but the treasure inside that counted. 

-- David Jeremiah in “Keep the Faith: How to Stand Strong in a World Turned Upside Down” 

#6372  

COUNT YOUR BLESSINGS

“The king rejoices in Your strength, Lord. How great is his joy in the victories You give!... Surely You have granted him unending blessings and made him glad with the joy of Your presence.”  (Psalm 21:1,6 NIV)

“Count your blessings” is a popular phrase I’ve never related well to. The moment I try to list all God has done for me, I realize how woefully short my efforts fall. I can thank Him for my salvation, for the blessings of home, relationships, work, and ministry. But I know His grace extends far beyond that. Even if I spent a week, I could hardly cover everything adequately. And when I came to an end, all I’d have would be a mechanical list -- the exercise itself would take the delight out of my praise.

Yet even joy-filled King David didn’t attempt to cram all God’s wonders in a single hymn. Though he rejoices throughout Psalm 21, he hardly describes everything God has done for him. The king’s adulation rings through much of the psalter -- as if he couldn’t contain it in one place or time. But his masterful adoration is more than a list of thank-yous. David knew a secret of thanks it took me a while to uncover. Real thanks are tied to the nature of God. Here David offers gratitude to his Lord for specific blessings in verses 1-6 and ends describing God’s eternal gifts. All the psalmist’s joy cannot be separated from his Master’s presence. Without God, the king understands, even the richest gain would be empty. To know God deeply is the greatest blessing of all, and intimate knowledge comes with a lifetime of loving Him.

So instead of detailing every benefit God provides, like David I’ll thank Him for a few big ones today and spend time basking in His love. As I look closely into my Lord’s face, I can’t help but delight in His presence. 

-- Pamela McQuade, from “Daily Wisdom to Satisfy the Soul,” published by Barbour Publishing, Inc. Used by permission.

#6371

DON’T SETTLE FOR LESS

“Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ.”  (Ephesians 1:3)

What are you settling for in your life? What are you willing to compromise for comfort? For happiness? For prestige or wealth?

It’s far too easy to settle for less. Less than the fullness of God’s blessing. Less than God’s purpose for your life. And soon what matters to others seems more important than what matters to God.

Surfing the Internet becomes more important than reading your Bible. Going to the gym seems more important than early-morning prayer. A good tee-time is suddenly the priority over worship time.

Jesus opened His heart to His Father and prayed, “And now, Father, glorify Me in Your presence with the glory I had with You before the world began” (John 15:5). Jesus was asking His Father to give Him more! More glory! More blessing!

Don’t settle for less than everything your Heavenly Father wants to give you.

– Adapted from “Fixing My Eyes on Jesus” by Anne Graham Lotz

#6370

OUR IDENTITY IN CHRIST

"See what great love the Father has lavished on us, that we should be called children of God! And that is what we are!"  (1 John 3:1 NIV)

To be called a “child of God” is not a title we earn through merit or moral achievement -- it’s a gift of grace. It’s the result of God’s lavish love, poured out through His Son Jesus Christ, who made a way for us to be adopted into His family. John 1:12-13 says, “To all who did receive Him, to those who believed in His name, He gave the right to become children of God -- children born not of natural descent, nor of human decision or a husband’s will, but born of God.”

This identity is not symbolic -- it’s spiritual reality. We are not merely followers or servants; we are sons and daughters of the King. That changes everything.

In a world that often leaves us feeling isolated or unseen, God offers belonging. As His children, we are known, loved, and never alone. We are engraved on the palms of His hands (Isaiah 49:16), the apple of His eye (Zechariah 2:8), and heirs of His promises (Romans 8:17). Being a child of God means we have a place at His table, a voice in His presence, and a purpose in His kingdom.

Children often reflect their parents and as children of God, we are called to reflect His character. That means living lives marked by love, grace, truth, and holiness. It’s not about perfection, but transformation. The Spirit within us shapes us to look more like Jesus, day by day.

Galatians 4:6 reminds us, “And because we are His children, God has sent the Spirit of His Son into our hearts, prompting us to call out, ‘Abba, Father.’” This intimate cry – “Abba” -- is the heartbeat of our identity. 

-- SOUND BITES Ministry™

#6369

GOD NUDGES, SPEAKS AND CORRECTS – Part 2 of 2

God nudges. God speaks. And God also corrects. I’m thankful for that. Sometimes I miss His nudges. Sometimes I misunderstand His words. And so He needs to correct. But God’s correction is not a frightening thing. Rather, it is freeing and invigorating.

Christians who want to reach out to their friends and help them grow sometimes make the mistake of thinking that it’s their job to convict their friends of sin. But this is the Holy Spirit’s job (John 16:7-10). Our job, if we have the gift of exhortation, is to “stimulate the faith of others” (Romans 12:9 PH), to stand on the sidelines and cheer: “Yes, my friends! Be free! Listen to the conviction of the Spirit! Follow the Word of the Lord!”

Most of the time God’s nudging, speaking, and correcting take place in the ordinary moments of our days. Sometimes God seems especially present in a conversation. Occasionally, I sense God leading me to suggest meeting a friend five or six times to discuss a particular issue, book or passage of Scripture. When that happens, I usually tell my friend that I’d like to give her the gift of focusing on her agenda when we get together. This is not chitchat time. It’s not even sharing time. It’s a time to look at her life to see if we can discover what God is saying to her. I love it when people show that kind of interest in me. And you can be sure that others will respond enthusiastically to your interest in them.

Thinking back on my childhood, I’m thankful for those who God has used to nudge me towards the kingdom. I’m delighted that in the years since, God has used me to help others “choose life” (Deuteronomy 30: 19).

God uses ordinary people like you and me, to urge others to follow Him. What a privilege to be a part of His work in the world today!

-- Alice Fryling, from an article entitled “In His Steps” in Discipleship Journal, No. 67

#6368

GOD NUDGES, SPEAKS AND CORRECTS – Part 1 of 2

“For we know, brothers and sisters loved by God, that He has chosen you, because our gospel came to you not simply with words but also with power, with the Holy Spirit and deep conviction.”  (1 Thessalonians 1:4-5a NIV)

God gives all of us a choice to follow Him: “See, I have set before you today life and prosperity, death and destruction. For I command you today to love the Lord your God, to walk in His ways, and to keep His commands, decrees and laws… I have set before you life and death, blessings and curses. Now choose life.” (Deuteronomy 30:15-16; 30:19)  Along the way, people have helped me to choose life by gently “nudging” me to want to be like them.

On the other hand, I can think of too many friends who have turned away from God because of someone’s ill-suited attempts to “disciple” them. In our well-intentioned determination to “clean up” a new believer’s life, we may impose standards and expectations that God never intended.

This, I believe, is because we forget how God works in our lives. He usually works slowly and quietly. He uses circumstances to pattern His own intervention. And He never speaks to me in exactly the same way He speaks to you.

Most important, we must remember that He does the work. It isn’t our work, our influence, or our ideas that cause real growth in another’s life. If we forget that, we can be tempted to manipulate others, and we risk becoming caricatures of people of faith.

As I’ve experienced God’s work in my own life and seen Him work in the lives of others, I’ve noticed that He does three things: He nudges, He speaks, and He corrects. We grow -- we choose life -- when we respond to His activity in our lives. We help others choose life, too, when we understand and participate in God’s work as He nudges them, speaks to them, and corrects them. 

-- Alice Fryling, from an article entitled “In His Steps” in Discipleship Journal, No. 67

#6367

OFFERING AS AN ACT OF WORSHIP

“When one of the Pharisees invited Jesus to have dinner with him, Jesus went to the Pharisee’s house and reclined at the table. A woman in that town who lived a sinful life learned that Jesus was eating at the Pharisee’s house, so she came there with an alabaster jar of perfume. As she stood behind Him at His feet weeping, she began to wet His feet with her tears. Then she wiped them with her hair, kissed them and poured perfume on them.”  (Luke 7:36-38 NIV)

In Luke’s Gospel, we read the story of a woman who brought to Jesus a jar of expensive perfume which she broke open and poured out on Him… as an offering. She did not have to give it, but she made a choice. She did not give from obligation, but an open heart. She did not come for an hour, put her offering in a basket, and immediately leave to go back to her daily activities. She stopped. She wasn’t too busy or distracted by the world to surrender her thanksgiving and linger with her Savior as an act of worship. This outpouring of her time cost her, but it would be repaid by an outpouring of mercy and peace from Jesus.

There are many contrasts in the passage. The Pharisees were religious and educated. The woman was sinful and wasn’t allowed to study. The Pharisees were there to question Jesus. The woman was there to worship Jesus. The Pharisees were prideful. The woman was humble. The Pharisees shunned the sinful woman. Jesus showed her mercy. Because the woman was willing to come before Jesus with her broken offering, she received wholeness and redemption. What a moment. 

-- Excerpted from “Altar’d: The Transforming Power of Surrender” by Susan O. Kent

#6366

THE WAY TO SPIRITUAL MATURITY

“We know that suffering produces perseverance; perseverance, character; and character, hope. And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us.”  (Romans 5:3b-5 NIV)

Imagine you are walking through a garden and you notice a butterfly struggling to emerge from its cocoon. What would happen if, in an effort to help it, you took some scissors and snipped the cocoon away?

In a few hours you would witness a tragedy. The wings, shrunken and shriveled, would not fill out with all their potential beauty. Instead of developing into a creature free to fly, the butterfly would drag a broken body through its short life. The constricting cocoon and the struggle necessary to be free from it are God’s way of forcing fluid into the butterfly’s wings. The “merciful” snip would have been in reality quite cruel.

The way to spiritual maturity is often difficult and ugly, forcing us to embrace our poverty before God and our dependence upon Him. We must learn to struggle well, not avoid the fight while building a shining exterior. Sometimes the struggle is exactly what we need.  

-- Adapted from an article entitled “Not According to Plan” by Jeff Jernigan in Discipleship Journal, No. 67

#6365

BUSYNESS AND THE CHURCH

We Christians in America often pride ourselves on being busy with church activities. It is a compliment to say So-and-so is “active in church.” In some megachurches it is almost possible to spend all one’s nonworking, nonsleeping hours at church.

That isn’t necessarily bad. We need fellowship with other Christians, and church activities are better than many secular alternatives. But it might be healthy to consider our motives for remaining busy with church activities. According to 1 Corinthians 13, doing a lot of things is no substitute for genuine Christian love -- even though a loving Christian will, of course, do good works.

In my youth in Germany, my impression was that churches are places of worship, not activity centers. Europeans (whose rates of church attendance are much lower than Americans) still puzzle that American churches schedule so many activities outside the worship times. Personally, I like busyness, since it dispels the notion that Christianity is strictly a Sunday morning affair. Bible studies, fellowship times, prayer groups, etc., are wonderful things. My chief criticism of church busyness is this: We can bury ourselves in activities and withdraw from a world that needs to hear the gospel. Busy churches can be like monasteries – beehives of activity, but forgetful of Jesus’ mandate to “go and make disciples” (Matthew 28:19). We can’t “let [our] light shine before others” (Matthew 5:16) if our lights only shine within the church fellowship hall.

-- George Strumpf and J. Stephen Lang, quoted in “Side by Side: Disciple-Making for a New Century,” Steve and Lois Rabey, General Editors 

#6364

FAITHFUL WAITING

"Be patient, then, brothers and sisters, until the Lord’s coming. See how the farmer waits for the land to yield its valuable crop, patiently waiting for the autumn and spring rains. You too, be patient and stand firm, because the Lord’s coming is near."  (James 5:7–8 NIV)

In a world of instant results and endless urgency, James draws us into the quiet strength of a farmer waiting for the rains. No crop matures overnight. No growth unfolds without trust in what’s unseen.

This is the rhythm of faith -- not passive resignation, but faithful anticipation. Patience and perseverance are not weak, but deeply courageous. We wait with hope. We endure with resolve. Because we know the harvest is promised by a God who never forgets His Word. 

-- SOUND BITES Ministry™

#6363

BAKING A CAKE

“We know that all things work together for good for those who love God, who are called according to His purpose.” (Romans 8:28 NRSV)

The story is told of a very ill little boy who was telling his Grandma how "everything" was going wrong -- school was too hard, family problems, his severe pain, just all the hardships he was going through. Meanwhile, Grandma was baking a cake. She asked the child if he would like a snack, which of course he did.

"Here. Have some cooking oil."

"Yuck," said the boy.

"How about a couple of raw eggs?"

"Gross, Grandma."

"Would you like some flour then?  Or, maybe baking soda?"

"Grandma, those are all yucky!"

Grandma replied: "Yes, Sweetheart, those things seem bad all by themselves. But, when they are put together in the right way, they make a wonderfully delicious cake! God works the same way. Many times we wonder why He could let us go through such bad and difficult times, but God knows that, when He takes those things and puts them all in His order, they always work for good! We just have to trust Him and, eventually the yucky stuff will be used to make something wonderful in our lives!"

God will work all things for our good if we but love and trust Him!

– Author Unknown

#6362

THE COST OF DISCIPLESHIP

Jesus said, “Whoever wants to be My disciple must deny themselves and take up their cross and follow Me. For whoever wants to save their life will lose it, but whoever loses their life for Me and for the gospel will save it.”  (Mark 8:34b-35 NIV)

As evidence that cross-bearing must become the true disciple’s way, Jesus offers His listeners the paradox of Mark 8:35. The “life” saved or lost is the Greek “psyche,” which includes a threefold dimension: “life,” “soul,” and “oneself.” Clearly, all three meanings are intended by Jesus’ declaration. The blatant expression of physical cost had already been highlighted by references to suffering and the focus on the cross, a device of physical torture. But here there is an additional sense of “life” as well.  A sense of individual identity, of “oneself” and the unique “soul” that animates every living person, is part of the natural desire of self-preservation that Jesus turns topsy-turvy with His words. Jesus’ rhetorical question, “What can they give in return for their life?” (Mark 8:37) leads His listeners to the conclusion that only “life itself” can be offered as an adequate response to the gift of life. For both the disciples and the crowds who had up to this point been enjoying a journey of triumph and miracles, Jesus’ new message was both sobering and hard to swallow.

Today the cost of discipleship is still sobering and hard to swallow... The final comment offered by Jesus, “For whoever is ashamed of Me and My words in this adulteress and sinful generation, of Him will the Son of Man also be ashamed when He comes in the glory of His Father and the holy angels,” (Mark 8:38) reminds His listeners, and us, that whatever choice we make, for Jesus or against Him, there will be eternal consequences. 

-- Leonard Sweet in “A Cup of Coffee at the SoulCafe”

#6361

HOW ARE YOU?

“Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen…”  (2 Corinthians 4:16–18 NIV) 

"How are you?"

That familiar question makes me smile as I consider the possibility of giving a totally honest answer after living with cancer for the last two years.

Many times the question comes from a stranger, such as the waiter who introduces himself at our table in a restaurant. The answer is more about making him feel comfortable than about my current health. So I automatically say, "Fine, thanks," even when I'm not so fine.

When a good friend or family member like my son-in-law asks, "How are you?" I sometimes go for the obvious, smart-alecky answer. "I have cancer," I say with a grin, "but otherwise, I'm great." To that, my son-in-law rolls his eyes and vows never to ask me that question again.

Many times the question comes from well-meaning people who care but don't need a lengthy description or a boring tale of woe. Last week at church, soon after I got home from yet another hospital stay, several people asked, "How are you?"

This is when the question challenges me the most. How do I give a current, appropriately honest answer? After all, when cancer enters a person's life, it changes how she is. I liken it to living within a picture frame with a persistent dark cloud on the horizon. But cancer also brings the odd gift of making today's sunshine preciously important, so that day I answered the question this way: "I'm good for today… and today that's good enough for me."

Next week or next month, the appropriately honest answer might be different, so I ask God's help in seeking the right words.

Father, I want the answer to "How are you?" to point back to You. Please give me the words that reflect my faith. 

-- Carol Kuykendall in “Daily Guideposts 2009”

#6360 

Editor’s Note: For a follow-up to this post, go to https://guideposts.org/positive-living/health-and-wellness/living-longer-living-better/the-amazing-way-this-couple-beat-cancer-together/

BENDING BUT NOT BREAKING

“We are hard pressed on every side, but not crushed; perplexed, but not in despair; persecuted, but not abandoned; struck down, but not destroyed. We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body.”  (2 Corinthians 4:8–10 NIV)

In these words, Paul does more than describe hardship -- he paints a portrait of a spirit that endures. When life’s pressures bear down like relentless winds, we find in God a source of unyielding strength. The imagery of being pressed from all sides yet not crushed reminds us that while our circumstances and trials can bend us, they do not define or break us. Like a flexible reed that bows in a storm without snapping, our lives are meant to yield -- to be reshaped by struggle -- so that a newer, more Christlike form of life might emerge.

This concept of “bending but not breaking” is not about pretending that pain doesn’t exist. Rather, it’s about embracing our vulnerability and understanding that our resilience is rooted in the presence of Jesus. When Paul speaks of carrying the death of Jesus in our bodies, he reminds us that every trial offers us an opportunity to die a little to our old selves, making space for the vibrant, transforming life of Christ. Each setback is an invitation to let God’s power flow through us, to transform our weaknesses into testimonies of His strength and love.

Imagine yourself in the midst of a fierce storm. The winds are wild, and the waves of challenges crash against you. In moments like these, you have two choices: to stiffly resist and risk breaking under the pressure or to gently bend, trusting that the wind is shaping you toward your destiny. In bending, you are not surrendering to defeat; instead, you are positioning yourself to reflect the life of Jesus. In every trial, God’s grace is revealed, teaching you that your endurance is not a mark of fragility but of divine resilience.

Embracing the notion of “bending but not breaking” is a journey -- a daily exercise in faithfulness. May this truth continue to inspire you, guiding your steps with the promise that though life may press in, you will never be crushed because God's grace sustains you. 

-- SOUND BITES Ministry™

#6359

THE ROLE OF THE FAUCET

“I planted the seed, Apollos watered it, but God has been making it grow. So neither the one who plants nor the one who waters is anything, but only God, who makes things grow.”  (1 Corinthians 3:6-7 NIV)

Don’t make the mistake the associates of Lawrence of Arabia made. He took them to Paris after World War 1. They had never seen such sights. The Arc de Triomphe, Napoleon’s tomb, the Champs Elysees. But nothing impressed these men from the Arabian Desert more than the faucet in the bathtub of their hotel room. They turned it on and off, on and off, amazed that with a twist of the wrist they could have all the water they wanted.

When the time came to leave Paris and return to the east, Lawrence found them in the bathroom with wrenches, trying to disconnect the spout. “We need faucets,” they explained. “If we have them, we will have all the water we want.”

They didn’t understand the role of the faucet. Spouts carry water, not produce it. Spigots are the tool, not the source. The valve might direct fluid, but generate it? No. We know this…

Or do we? Through what faucets has God poured His love into your life? A faithful church or small group? A pastor or youth leader? A prayerful parent or spouse? Time-tested traditions or contemporary praise songs? A girlfriend in college or a grandma from childhood? God’s water passes through many faucets. His gift comes in many packages. The treasure, however, is not the plumbing or the box, not the container of the gift. No, the treasure is the Giver Himself! 

-- Adapted from Max Lucado in “Come Thirsty: No Heart Too Dry for His Touch”

#6358

THE MASTER GARDENER’S PRUNING

Jesus said, “I am the true vine, and My Father is the gardener. He cuts off every branch in Me that bears no fruit, while every branch that does bear fruit He prunes so that it will be even more fruitful. You are already clean because of the word I have spoken to you. Remain in Me, as I also remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in Me. I am the vine; you are the branches. If you remain in Me and I in you, you will bear much fruit; apart from Me you can do nothing. If you do not remain in Me, you are like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned. If you remain in Me and My words remain in you, ask whatever you wish, and it will be done for you. This is to My Father’s glory, that you bear much fruit, showing yourselves to be My disciples.”  (John 15:1-8 NIV)

In this passage, Jesus borrows a word picture from the plant kingdom. He explained that because God loves us, He must do some pruning in order for us to thrive, blossom and bare fruit. Do you understand how this principle works in gardening? Even with green things, God’s concept of discipline holds true.

But the Master Gardener is loving and devoted. Warren Wiersbe said, “Your Heavenly Father is never nearer to you than when He is pruning you.” That statement is right on the mark. You will find this truth consistently affirmed in the lives of wise, godly people who have faced disruptive moments. They will look at you and say without hesitation, “Never in all my life have I sensed the closeness and provision of God as I did when I came to the bend in the road. Never before have I been more fruitful than I’ve been since I came through that season when everything seemed upside down.” 

-- Adapted from David Jeremiah in “Keep the Faith: How to Stand Strong in a World Turned Upside Down” 

#6357

THE SOCIAL WITNESS OF CHARLES WESLEY’S HYMNS – Part 3 of 3

“Learn to do right; seek justice. Defend the oppressed. Take up the cause of the fatherless; plead the case of the widow.”  (Isaiah 1:17 NIV)

If Wesley’s hymns seem to say little about social action as such, they offer a continual sense of strength for those engaged in the fight. One can hardly sing “Soldiers of Christ Arise,” for instance, without wanting to march for the causes that challenge our souls.

          From strength to strength go on,
                     Wrestle and fight and pray;
          Tread all the powers of darkness down,
                     And win the well-fought day.

We cannot say what Wesley had in mind by “all the powers of darkness.” He may have been thinking in the broadest sense of the total principle of evil, or perhaps he was reflecting upon the inner struggles that had characterized much of his life. But I think he would have agreed that anything which frustrated and limited the lives of his people – poverty, sickness, injustice, miserable prisons and mental institutions – was part of the darkness that must be trod down. Succeeding generations have gained strength from his vigorous vision.

-- J. Ellsworth Kalas (1923-2015) in “Our First Song: Evangelism in the Hymns of Charles Wesley” 

#6356

THE SOCIAL WITNESS OF CHARLES WESLEY’S HYMNS – Part 2 of 3

Here is the marvel of it: John and Charles Wesley did social action. They didn’t seem to pay a great deal of lip service to social reform, but they made it happen. Most church historians feel that the Wesleys were instinctively conservative politically, yet they brought about a social and economic reformation, the results of which continue in England and America to this day.   

Perhaps the text for their experience is Matthew 6:33, “But seek first the kingdom of God and His righteousness and all these things shall be added unto you.” I am not by any means suggesting that we abandon or mute our call for social and economic justice, but I believe that call must be derivative. My reasons are both theological and pragmatic. If we believe, as the gospel declares, that human beings are eternal creatures, then we who are the unique advocates of the eternal dare not let that fact become obscure or secondary. And as we emphasize the eternal, and keep Christ as our focus, I am altogether sure that we will make a more effective social, economic, and political witness than we are now doing. So much of what we currently say seems to lack authority, or to be only an echo of the secular voices around us. We will regain our uniqueness and our power to the degree that we remember who our Lord is – Jesus, the Christ – and what manner of creatures we human beings are – eternal. 

-- J. Ellsworth Kalas (1923-2015) in “Our First Song: Evangelism in the Hymns of Charles Wesley” 

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THE SOCIAL WITNESS OF CHARLES WESLEY’S HYMNS – Part 1 of 3

When we preach on social action, we are likely to use Charles Wesley’s “A Charge to Keep I Have” as one of our supporting hymns. The second verse, in particular, seems to apply:

          To serve the present age,
                     My calling to fulfill;
          O may it all my powers engage
                     To do my Master’s will.

But when we sing it, we ought to be instructed and perhaps corrected by it. Wesley’s impulse for serving the present age was very clear: “My calling to fulfill… to do my Master’s will.” He had a “charge to keep,” and he knew what it was:

          A God to glorify,
                     A never dying soul to save,
          And fit it for the sky.

 Further, Wesley had a sense of eternal destiny which modern congregations may find unfamiliar if not uncomfortable:

          Assured, if my trust betray,
                     I shall forever die.

He went about the work of this “present age” with an eye well-fixed on eternity and on the will of God. His social action was never in danger of becoming earthbound. I doubt that Wesley would ever have been content with social action or economic reform which was an end in itself. The “present age” has its ultimate significance in that it is inhabited by those who have “a never-dying soul.”  

--  J. Ellsworth Kalas (1923-2015) in “Our First Song: Evangelism in the Hymns of Charles Wesley” 

#6354

EFFECTIVE LEADERS

“Two are better than one, because they have a good return for their labor: If either of them falls down, one can help the other up.”  (Ecclesiastes 4:9–10)

A story is told about a boy who valiantly, but unsuccessfully, attempted to move a heavy log to clear a pathway to his favorite hideout. His dad stood quietly nearby, watching his son straining against the load. Finally he said, "Son, why aren't you using all of your strength?"

Confused and a little angry, the boy responded, "Dad, I'm using every last little bit of strength I have!"

"No, son, you're not," his dad quietly responded. "You haven't asked me to help."

Effective leaders use all of their strength by recognizing, developing and utilizing the people around them. They know how to develop healthy alliances both with those on their own team and those on other teams. 

-- Bible Gateway 

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WHAT REALLY MATTERS

“Jesus told [the sister of Lazarus], ‘I am the resurrection and the life. Anyone who believes in Me will live, even after dying. Everyone who lives in Me and believes in Me will never ever die. Do you believe this, Martha?’  ‘Yes, Lord,’ she told Him. ‘I have always believed You are the Messiah, the Son of God, the one who has come into the world from God.’”  (John 11:25-27 NLT)

Perhaps it is only when we realize and celebrate the intrinsic value of every human life that celebrity -- true celebrity -- shines most brightly. On our death beds, none of us will speak of the jobs we’ve held or the stuff we’ve acquired in our lifetimes; here Bull Markets and Nielsen ratings are irrelevant. A life-threatening illness jettisons pretention in no time flat. Death is the great equalizer. Death dares us to define what really matters. 

-- Nancy Cobb in “In Lieu of Flowers: A Conversation for the Living”

#6352

SHINING LIGHT IN THE DARKNESS

Joni Eareckson Tada has stated, “Gradually, though no one remembers exactly how it happened, the unthinkable becomes tolerable. And then acceptable. And then legal. And then applaudable.”

Jesus prayed a very fitting prayer over His disciples in John 17:15-21, which I believe applies for all believers, for all times. “I do not pray that You should take them out of the world, but that You should keep them from the evil one. They are not of the world, just as I am not of the world. Sanctify them by Your truth. Your word is truth. As You sent Me into the world, I also have sent them into the world. And for their sakes I sanctify Myself, that they also may be sanctified by the truth. I do not pray for these alone, but also for those who will believe in Me through their word; that they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us, that the world may believe that You sent Me.”

We live in a time where Satan doesn’t even hide anymore and we still don’t see him. 

People are in need. The world is dark, yes. But the light of Jesus, His message, His saving message of hope and salvation and transformation, can pierce, illuminate, and completely overtake any darkness there is. People are in need, yes. And the devil isn’t hiding anymore with his attacks.

Where is the church? It is time we shine the light in every dark crevice there is on this planet. 

In Matthew 5:14-16 Jesus told His disciples, “You are the light of the world. A city that is set on a hill cannot be hidden. Nor do they light a lamp and put it under a basket, but on a lampstand, and it gives light to all who are in the house. Let your light so shine before men, that they may see your good works and glorify your Father in heaven.” 

-- Author Unknown

#6351

THE LAMB OF GOD

“Behold, the Lamb of God, who takes away the sin of the world!”  (John 1:19b ESV)

Remember this, “your life is hidden with Christ in God” (Colossians 3:3b). When God looks at you, He sees Jesus first. In the Chinese language the word for righteousness is a combination of two characters, the figure of a lamb and a person. The lamb is on top, covering the person. Whenever God looks down at you, this is what He sees: the perfect Lamb of God covering you. 

-- Max Lucado in “Grace: More Than We Deserve, Greater Than We Imagine”

#6350

THE RIGHTEOUSNESS OF THE LORD

“The Lord is righteous in all His ways and faithful in all He does.”  (Psalm 145:17)

Imagine the incredible opportunity that lies before you simply because you serve a righteous God. No matter where you are on the journey -- just beginning, halfway through, or nearing the final stretch -- you can choose today to walk in greater righteousness. You can choose to honor God in your relationships, in your work, in your marriage, and in the way you raise your children.

Deep within us is a longing to live rightly and to know God -- who is always righteous, never unpredictable or unjust. And the good news is this: the God who walks with us is perfectly righteous, eternally good, and utterly trustworthy. By His example and His strength, we are invited to share in that righteousness and reflect it in every part of our lives.

Here’s a practical way to view this: Righteousness is living in such a way that God’s heart shapes your heart; God’s ways shape your choices; God’s truth shapes your worldview; God’s love shapes your relationships. It’s becoming more like Him because you walk with Him. “He has shown you, O mortal, what is good. And what does the LORD require of you? To act justly and to love mercy and to walk humbly with your God.”  (Micah 6:8 NIV)  

-- SOUND BITES Ministry™

#6349

VICTORY IN JESUS

“When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: ‘Death has been swallowed up in victory. Where, O death, is your victory? Where, O death, is your sting?’ The sting of death is sin, and the power of sin is the law. But thanks be to God! He gives us the victory through our Lord Jesus Christ.”  (1 Corinthians 15:54-57 NIV)

The natives of the Fiji Islands have a hopeless custom known as "calling to the dead."  The one who has suffered the death of a loved one climbs to a high tree or cliff.  He mentions the name of the deceased, then cries out desperately, "Come back!  Come back!"  The eerie echo of grief fills the air.  Those who have suffered the loss of their soul mate, companion, or beloved child can sympathize deeply.

The Christian does not need to climb to the top of a cliff, because Jesus climbed the hill of Calvary.  You don't have to cry out, "Come back!" from a high tree, because Jesus cried out, "Father, forgive them," from a wooden cross.  The resurrection power of Christ over death and hell brings a Christian hope in this life and the life to come.

-- Lenya Heitzig and Penny Pierce Rose in “Pathway to God's Treasure: Ephesians”

#6348

FOCUSED ON THE ONE TASK

Life is tough enough as it is. It’s even tougher when we’re headed in the wrong direction.

One of the incredible abilities of Jesus was to stay on target. His life never got off track. He had no money, no computers, no jets, no administrative assistants or staff, yet Jesus did what many of us fail to do. He kept His life on course.

As Jesus looked across the horizon of His future, He could see many targets. Many flags were flapping in the wind, each of which He could have pursued. He could have been a political revolutionary. He could have been a national leader. But in the end He chose to be a Savior and save souls.

Anyone near Christ for any length of time heard it from Jesus Himself. “The Son of Man came to find lost people and save them.” (Luke 19:10)  “The Son of Man did not come to be served. He came to serve others and to give His life as a ransom for many people.” (Mark 10:45)

The heart of Christ was relentlessly focused on one task. The day He left the carpentry shop of Nazareth He had one ultimate aim -- the cross of Calvary. He was so focused that His final words were, “It is finished.” (John 19:30)

How could Jesus say He was finished? There were still the hungry to feed, the sick to heal, the untaught to instruct, and the unloved to love. How could He say He was finished? Simple. He had completed His designated task. His commission was fulfilled. The painter could set aside his brush, the sculptor lay down his chisel, the writer put down his pen. The job was done.

Wouldn’t you love to be able to say the same? Wouldn’t you love to look back on your life and know you had done what you were called to do?   

-- Max Lucado in “Just Like Jesus”

#6347

THE DISTANCE BETWEEN 0 AND 153

“Jesus called out to them, ‘Friends, haven’t you any fish?’ ‘No,’ they answered. He said, ‘Throw your net on the right side of the boat and you will find some.’ When they did, they were unable to haul the net in because of the large number of fish. Then the disciple whom Jesus loved said to Peter, ‘It is the Lord!’ As soon as Simon Peter heard him say, ‘It is the Lord,’ he wrapped his outer garment around him (for he had taken it off) and jumped into the water. The other disciples followed in the boat, towing the net full of fish, for they were not far from shore, about a hundred yards. When they landed, they saw a fire of burning coals there with fish on it, and some bread. Jesus said to them, ‘Bring some of the fish you have just caught.’ So Simon Peter climbed back into the boat and dragged the net ashore. It was full of large fish, 153, but even with so many the net was not torn.”  (John 21:5-11 NIV)

First-century fishing boats were seven and a half feet wide. So what’s the point of trying the other side? What difference does ninety inches make?

Then Jesus gives them an unforgettable object lesson: sometimes ninety inches is the distance between 0 and 153. You may be only seven and a half feet from a miracle – but you have to try the other side!

Miracles don’t just happen when we believe God for big things. Miracles happen when we obey God in the little things. When we do little things like they are big things, God will do big things like they are little things. 

-- Mark Batterson in “The Grave Robber: How Jesus Can Make Your Impossible Possible” 

#6346

JESUS MEETS US ON THE WAY

“Now that same day two of them were going to a village called Emmaus, about seven miles from Jerusalem. They were talking with each other about everything that had happened. As they talked and discussed these things with each other, Jesus Himself came up and walked along with them; but they were kept from recognizing Him… As they approached the village to which they were going, Jesus continued on as if He were going farther. But they urged Him strongly, ‘Stay with us, for it is nearly evening; the day is almost over.’ So He went in to stay with them. When He was at the table with them, He took bread, gave thanks, broke it and began to give it to them. Then their eyes were opened and they recognized Him…” (Luke 28:13-16, 28-31a NIV)

There are times when all of us long for the companionship of Christ. When we are facing some deep loneliness that seems to darken the brightest day, some great sorrow that has broken our heart and changed our lives, or some heavy burden that comes through no action or fault of our own. At times like these we long for the presence of one who speaks our name, understands our plight, and can break the hold of loneliness, sorrow, despair, and burdens we bear.

There are other times when we are at the peak of our powers and all is going well that we want someone to walk with us, to share our challenge, excitement, and reward of the path we have chosen. We desire a companion who can appreciate the challenge and victory of life in the days when all is well.

There are still other times when we need a companion to whom we can say thank you. There are those times when we are overwhelmed with gratitude. We know that the goodness we enjoy is not just the result of our good work but that someone else had a hand in our well-being, comfort, and success.

At times like these it is good to remember that the risen Christ walks beside us – awaiting our invitation to stay with us, break bread with us, interpret life for us, give us hope, and share in our thanksgiving. May we, like the disciples before us, have our eyes opened to recognize Christ as He comes to walk beside us this day. 

-- Rueben P. Job in “A Guide to Prayer for All Who Seek God”

#6345

GIVING TESTIMONY – Part 2 of 2

“Jesus said, ‘You will receive power when the Holy Spirit comes on you; and you will be My witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.’”  (Acts 1:8 NIV)

The women returned early in the morning of the first day of the week with the amazing word of an empty tomb and the astounding news, "He is risen!"  The actors playing the disciples remained true to their assigned parts, expressing disbelief and confidence that this news from the women was but an "idle tale."

But then the script called for three members of the congregation to stand up and give testimony, to bear witness in court as it were, to the truth of the resurrection. "I know He is alive," each one was to begin.  The first was Angie.  "I know that He is alive," she said, "because He is alive in me."  She then told how she was abused by her father, how she fell into despair and alcoholism, and became HIV-positive. But then she responded to the welcome of the church, then she started attending worship, then a Bible study, and bit by bit she rose from the grave of her life. Now she is a seminary student, studying to be a pastor. "I am now alive because Jesus Christ lives in me and through me," Angie said, her face aglow. "I am a temple of the Holy Spirit."

The two other witnesses stood in turn, each reciting the assigned part of the script: "I know that He is alive."  Then that portion of the play was done, and it was time to move on. But the testimony would not stop. Others in the sanctuary began to rise spontaneously. "I know that He is alive," they would say, "because He is alive in me." Homeless people, addicts now clean, the least and the lost, stood one by one. Nothing could stop them. "I know that He is alive," they shouted, all giving corroborating testimony to the witness of Jesus, adding their own word to the great witness of Easter, telling the truth about what they had seen, heard, and experienced.

-- Excerpted from “Testimony: Talking Ourselves into Being Christian” by Thomas G. Long

#6344

GIVING TESTIMONY – Part 1 of 2

“Jesus said, ‘You will receive power when the Holy Spirit comes on you; and you will be My witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.’”  (Acts 1:8 NIV)

From the beginning, putting the Christian faith into words out in the everyday arenas of life has been called testimony or witness. These are the strong and good words… Often when witness and testimony are employed in Christian circles, they refer only to autobiographical accounts of how somebody became a Christian …

Witness and testimony are big words, and we need to recover their full range of meaning. They are borrowed from the world of the law court, and in a court of law, something important is being contested, something or someone is "on trial." …

Jesus is the true and faithful witness, and Christians, as a part of God's people, are corroborating witnesses. Our testimony is, in effect, "What Jesus said and did is the truth about God and about human life, and we ourselves can attest in our own lives to the power of this truth."

A friend of mine, Heidi Neumark, served for several years as the pastor of a Lutheran church in the South Bronx, in perhaps the poorest of all poor neighborhoods in America. Her first Sunday as pastor, Heidi understood what kind of church she was serving when she found under the altar a box of rat poison next to the communion wafers. Members of her congregation include former addicts and undocumented aliens, the unemployed and the recently homeless. It is the kind of congregation Paul was talking about when he wrote, "Consider your own call, brothers and sisters: not many of you were wise by human standards, not many were powerful, not many of noble birth. But God chose what is foolish in the world to shame the wise" (I Corinthians 1:26-27).

During Holy Week several years ago, this congregation decided to reenact in a passion play the whole sweep of Holy Week, from Palm Sunday to Easter.  They began by dramatizing Jesus' entry into the city, borrowing a live donkey and, led by an actor playing the part of Jesus, parading in a long procession around the block of the shabby storefronts and run-down apartments shouting, "Hosanna!"  When they got around the block and back to the door of the church, the Palm Sunday procession ran into a street demonstration protesting police brutality. It was fitting, really, as Jesus and the protesters, the congregation and the street crowds, the cries of "Hosanna!" and the cries of social outrage mingled together in a swirl of movement and noise. In fact, someone passing by on the street, seeing the confusion and fearing trouble, even called the police, whose arrival brought a bit of added color and drama. Somehow the processional managed to make it inside the church, where, as the play unfolded, Jesus was tried, condemned, and executed. But then women returned early in the morning of the first day of the week with the amazing word of an empty tomb and the astounding news, "He is risen!"  The actors playing the disciples remained true to their assigned parts, expressing disbelief and confidence that this news from the women was but an "idle tale."

-- Excerpted from “Testimony: Talking Ourselves into Being Christian” by Thomas G. Long

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