IF PAUL WROTE A LETTER TO THE CHURCH TODAY…

If the apostle Paul wrote a letter to the modern church, I wonder if it might sound something like this:

“Grace and peace to you. I thank God for the ways the gospel is spread among you. Your generosity has reached far and wide; your worship is passionate; your ministries are impressive; and your influence is real. In many ways, your faith has been made visible to the world.

Brothers and sisters, I must speak plainly. You have learned how to gather crowds but you're forgetting how to carry crosses. You've become skilled at branding the gospel but less patient in baring one another in love. You speak often of freedom, yet many of you remain enslaved to comfort and endless distraction. You quarrel about leaders, ideologies, and tribes as though Christ were divided. Did Christ die for a party? Is anyone baptized into the name of a camp? Some of you are exhausted because you have mistaken activity for faithfulness. Others are confident because you have confused proximity to Christian things with obedience to Jesus.

Do you not remember that the Kingdom of God does not advance through spectacle but through surrender; not through dominance but through cruciform love; through repentance, confession, and obedience to the way of Jesus. You have many teachers but fewer are mothers and fathers in the faith. You consume teaching yet neglect the slow work of becoming like Christ.

Return again to the simple things: break bread together, carry one another's burdens, pray without ceasing, speak the truth in love, care for the vulnerable, welcome the outcast, love your neighbors and your enemies. Remember that the wisdom of the cross will always look like foolishness to the world but it is the power of God.

The grace of the Lord Jesus Christ be with you all.” 

-- Ian Simkins

#6485

THE GOSPEL STORY COMPELS US

“He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God.”  (Micah 6:8 NIV)

The story of the gospel makes sense of moral obligation and our belief in the reality of justice, so Christians do restorative and redistributive justice wherever they can. The story of the gospel makes sense of our indelible [spiritualness], so Christians do evangelism, pointing the way to forgiveness and reconciliation with God through Jesus. The gospel makes sense of our profoundly relational character, so Christians work sacrificially to strengthen human communities around them as well as the Christian community, the church. The gospel story also makes sense of our delight in the presence of beauty, so Christians become stewards of the material world, from those who cultivate the natural creation through science and gardening to those who give themselves to artistic endeavors, all knowing why these are necessary for human flourishing. The skies and trees “sing” of the glory of God, and by caring for them and celebrating them we free their voices to praise Him and delight us. In short, the Christian life means not only building up the Christian community through encouraging people to faith in Christ, but also building up the human community through deeds of justice, mercy and service. 

-- Timothy Keller (1950-2023) in “The Reason for God: Belief in an Age of Skepticism” 

#6467

GRACE AND JUDGMENT: TWO SIDES OF THE SAME COIN

“Consider therefore the kindness and sternness of God…”  (Romans 11:22a)

Grace and judgment are not opposites in Scripture -- they are inseparable truths flowing from the same holy heart of God. Judgment reveals what grace rescues us from. Grace reveals what judgment would have rightfully required. Together they show us the fullness of God’s character: His holiness that will not ignore sin, and His mercy that refuses to abandon sinners.

Judgment is the honest naming of what is broken in us. It is God’s clear-eyed truth about the chasm our sin creates -- truth that refuses to pretend we are fine on our own. (Romans 2:5) Grace is God’s bridge across that chasm, built not by our effort but by Christ’s sacrifice. (Ephesians 2:8-9) Judgment says, “This is the reality of your condition.” Grace says, “This is the remedy I freely give.”

Without judgment, grace becomes sentimental -- kindness without meaning. Without grace, judgment becomes crushing -- truth without hope. But together, they form the gospel: God sees us fully and loves us completely.

The cross is where these two sides meet. Judgment fell on Jesus so grace could fall on us. (1 Peter 3:18) The wrath we deserved was absorbed by the One who deserved none of it. The mercy we could never earn was poured out by the One who earned all of it.

When we speak of grace, we honor God’s love. When we speak of judgment, we honor God’s holiness. When we hold them together, we honor the cross. (John 3:16)

And this is why grace changes us -- it doesn’t ignore the truth about our sin; it transforms us in spite of it. Grace doesn’t erase judgment; it fulfills it. Grace doesn’t deny justice; it satisfies it. Grace doesn’t lower the bar; it lifts us up to it. Let the cross remind you that both truths -- held together -- are the reason you are His. 

-- SOUND BITES Ministry™

#6448

THE NEED FOR BOTH GRACE AND TRUTH – Part 2 of 2

"The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth."  (John 1:14 NIV)

In Christ, truth is never without grace. Grace is the unmerited favor of God, the love that reaches us in our brokenness and draws us back to Him. Grace does not excuse sin but offers forgiveness and restoration. Through grace, we are reminded that we cannot earn our salvation; it is the gift of God through faith in Christ (Ephesians 2:8-9). Grace invites us into a relationship with God, despite our imperfections.

As followers of Jesus, we are called to embody both grace and truth in our daily lives. This balance can be challenging. Too much emphasis on truth without grace can lead to harsh judgment, while grace without truth can result in complacency or capitulation. But Jesus shows us the perfect way -- loving sinners while confronting sin, extending compassion without watering down the call to holiness.

When we live in grace and truth, we become reflections of Christ to the world. Our words and actions can bring healing, reconciliation, and hope to those around us. We can share the truth of the Gospel with boldness and humility, while also extending the grace that reminds others of God's endless love.

In Christ, grace and truth are not opposites but companions. When embraced together, they lead us to a deeper understanding of God and a more authentic witness to the world. 

-- SOUND BITES Ministry™ 

#6385

THE NEED FOR BOTH GRACE AND TRUTH – Part 1 of 2

"The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth."  (John 1:14 NIV)

The beauty of John 1:14 lies in its profound declaration that Jesus Christ, the Word, became flesh and lived among us. In this simple yet powerful verse, we see the fullness of God's character revealed in His Son -- grace and truth, perfectly intertwined. As believers, this balance invites us into a life that both reflects and relies upon these divine attributes.

Truth is the foundation upon which all else is built. In Jesus, we encounter the truth about God’s holiness, the reality of sin, and the path to reconciliation. Truth is not always easy to hear, but it is essential for spiritual growth and freedom. Jesus Himself said, “If you abide in My word, you are My disciples indeed. And you shall know the truth, and the truth shall make you free.” (John 8:31-32 NKJV). His life and teachings call us to walk in the light, to confront sin, and to align ourselves with the righteousness of God. 

-- SOUND BITES Ministry™ 

#6384

GRACE POURED OUT

“But when the goodness and loving kindness of God our Savior appeared, He saved us, not because of works done by us in righteousness, but according to His own mercy, by the washing of regeneration and renewal of the Holy Spirit, whom He poured out on us richly through Jesus Christ our Savior, so that being justified by His grace we might become heirs according to the hope of eternal life.”  (Titus 3:4-7 ESV)

Grace is what sets Christianity apart from every religion in the world. God’s unearnable salvation, forgiveness, and eternal life offered, not as a reward, but as a free gift. Nothing -- absolutely nothing -- required on our part, except to believe. No fine print and no strings attached. When we trust in what Christ has done, when we rely solely on His promises, all the treasures of heaven are ours. It doesn’t matter how miserably you’ve failed in the past. It’s irrelevant how messed up your life is right now. Grace is true and certain no matter what you might do or fail to do in the future. It sounds too good to be true, doesn’t it? But that, in a nutshell, is the simple gospel. The only question is this: Have you received Christ’s remarkable gift? 

-- Max Lucado in “Life lessons: Book of Galatians” 

#6278

THE GOSPEL OF FORGIVENESS – Part 3 of 3

“I will make a new covenant with My people Israel. I will write My law on their hearts. They will all know Me from the least to the greatest. And I will forgive their iniquity. And I will remember their sin no more.”  (Jeremiah 31:31-34)

The choice is yours. You can continue to carry the burden of your sins, or you can allow the Lord to take it from you and set you free, as He wants to do.

Some of you live in grace, not really struggling with past sins. You have given them to God and don’t think about them. You may just need to say, “Lord, for the things I did this past week that took me from the path, and for ways I failed to do what you wanted me to do, please forgive me.” Then simply trust in His grace.

But others of you are carrying heavy burdens from the past. God knows them. Christ has already suffered for them. He stands there, longing to take you into His arms. He’s saying to you, “Please let them go. Please give them to Me.”…

Know that you can come away from the encounter with joy in your heart and a spring in your step – loved, forgiven, and free. And then, “Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.” (Ephesians 4:32)

After all, that is the good news of the Christian gospel of forgiveness.

-- Adapted from “Forgiveness: Finding Peace Through Letting Go” by Adam Hamilton

#6219

THE GOSPEL OF FORGIVENESS – Part 1 of 3

“For God did not send His Son into the world to condemn the world, but to save the world through Him.”  (John 3:17)

More than any other world religion, Christianity teaches, preaches, veritably shouts forgiveness. Yes, some of our preachers dwell too long on guilt, and consequently many see Christianity as primarily a religion of guilt. That is unfortunate, for a Christianity obsessed with guilt is no Christianity. Christianity is a faith whose central focus is not guilt and condemnation, but grace, redemption, healing, forgiveness, and mercy.

But the process of forgiveness begins with our awareness and understanding of sin, for if we are not aware of our sin, we go on living self-absorbed lives while hurting others. So the purpose of preaching and learning about sin is to open the door to healing…

God wants to relieve us of the burden that comes with a life of sin, and to set our feet back on the right path. That is precisely why Jesus came. His life and ministry are defined by forgiveness. It was a mission laid out for Him before He was born. He was still in the womb when the angel spoke to Joseph and said, “Do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. She will give birth to a son, and you are to give Him the name Jesus, because He will save His people from their sins.” (Matthew 1:20-21)…

Jesus did as He taught. He forgave the tax collectors, prostitutes, and adulterers. At the Last Supper, He took the wine and said to His disciples, “Drink this cup, for it is My blood of the new covenant poured out for you and for many for the forgiveness of sins.” In this He offered Himself as an amends -- an atoning sacrifice -- for the sins of the world. Later, as He hung on the cross, Jesus demonstrated the ultimate in forgiveness, praying for those who were putting Him to death.

-- Adapted from “Forgiveness: Finding Peace Through Letting Go” by Adam Hamilton

#6217

GRACE REDEFINED PETER’S IDENTITY

“When they had finished eating, Jesus said to Simon Peter, ‘Simon son of John, do you love Me more than these?’ ‘Yes, Lord,’ Peter said, ‘You know that I love You.’ Jesus said, ‘Feed My lambs.’ Again Jesus said, ‘Simon son of John, do you love Me?’ Peter answered, ‘Yes, Lord, You know that I love You.’ Jesus said, ‘Take care of My sheep.’ The third time He said to Peter, ‘Simon son of John, do you love Me?’ Peter was hurt because Jesus asked him the third time, ‘Do you love Me?’ He said, ‘Lord, You know all things; You know that I love You.’ Jesus said, ‘Feed My sheep.’” (John 21:15-17)

Right there, Jesus did more for Peter -- and more for us -- than we can imagine. Jesus was telling Peter that he wasn’t finished. Peter was going to be the rock on which the mission of God would be established and carried forward. Jesus was telling Peter that his identity wasn’t going to be a denier of Jesus. (See Luke 22:54-62 for Peter’s denial of Jesus.) He was going to be a hero of faith and a legend in the church. In fact, Peter would one day very soon preach the gospel in the power of the Holy Spirit, and three thousand people would be saved that day (Acts 2:14-42).

Sure, there were consequences to Peter’s denial of Jesus. Two thousand years later, we’re still studying the story. Peter’s denial didn’t get swept under the rug or erased from the memory bank of humanity. There were consequences for Peter, just like there are consequences to your decisions and my decisions, too.
 
Yet Jesus never focused on the failure. He focused on the restoration. Grace removed Peter’s guilt, and grace also removed Peter’s shame. Peter’s identity was no longer wrapped up in the denial. Peter failed, but he wasn’t a failure. He wasn’t useless. Peter’s life was no longer marked by shame. Grace redefined Peter as a friend and family member of God Almighty.
 
That’s what the grace of God does for you and me, too.
 
 -- Louie Giglio in “Don’t Give the Enemy a Seat at Your Table” 

#6188

WHAT’S SO GOOD ABOUT THE GOOD NEWS?

“And the angel said to them, ‘Fear not, for behold, I bring you good news of great joy that will be for all the people. For unto you is born this day in the city of David a Savior, who is Christ the Lord.’”  (Luke 2:10-11 ESV)

We toss around the phrase “Good News” often in Christian circles. But pause for a moment -- what makes it good? The Greek word for gospel, euangelion, literally means “good news.” But this isn’t a feel-good headline or inspirational quote. It’s life-altering truth.

The Good News declares that the distance between God and humanity -- caused by our sin -- is bridged not by merit, but by mercy. It's good because… we were dead, and now we’re alive in Christ. It's good because… we were lost, and now we’re found. It's good because… we were slaves to sin, and now we’re called children of God.

In a world that promises much and delivers little, the gospel offers everything for free -- but at the cost of Christ’s blood. That’s not just good... it’s breathtaking.

Whether you’re on the mountaintop or trudging through the valley, the Good News doesn’t change -- it chases you, covers you, and calls you home.    

And it is Good News that must be shared. "For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes…"  (Romans 1:16 NIV) 

-- SOUND BITES Ministry™, compiled from a variety of sources 

#6157

LET LIGHT SHINE OUT OF DARKNESS – Part 2 of 2

“Our concert of praise
To Jesus we raise,
And all the night long
Continue the new evangelical song:
We dance to the fame
Of Jesus’ name;
The joy it imparts
Is heaven begun in our musical hearts.”  
(Charles Wesley in “Hymns for the Watch-Night”)

There could hardly be a better time to preach the gospel of Christ, and surely no better time to sing it. The gospel has always been needed, since it is God’s solution for the human race, but in our day the need is more poignant and more dramatic. Whether one looks at the penultimate threat of nuclear destruction, or the private anguish of the lonely soul in an impersonal society, one cannot imagine a world more starkly in need of a Savior. There could hardly be a more demanding, more exhilarating time to preach the good news of Jesus Christ. We have never been more needed.

But we must have a song to sing. Without a song, we will only add to the dissonance of the times. 

-- J. Ellsworth Kalas in “Our First Song: Evangelism in the Hymns of Charles Wesley” (1984)

#6145

THE DIFFERENCE GRACE MAKES

“We are hard pressed on every side, but not crushed; perplexed, but not in despair; persecuted, but not abandoned; struck down, but not destroyed.”  (2 Corinthians 4:8-9 NIV)

Notice the four gauges Paul used to demonstrate the difference the grace of God made in his life (and will make in yours). Each of these gauges takes some particular measure of the emotional state…

He Was Pressed but Not Crushed.

Paul was saying he felt the pinch, but he wasn’t crushed. The term “pressure” means being pushed into a narrow place. Paul was a man who spent time in some very small prison cells. As you know if you’ve read his prison letters, his joy could not be compacted by lack of space; it only became greater. Grace moved that needle.

He Was Perplexed but Not Despairing.

Church problems left Paul at his wit’s end sometimes. But he never gave up, and he always found the right answer. Grace kept him moving toward the right solution.

He Was Persecuted but Not Abandoned.

The word for “persecuted” derives from the idea of being pursued or chased. Paul knew something about that kind of hunting, and he also knew about being hunted. Even when it seemed that his enemies vastly outnumbered his friends, he never felt deserted because almighty God was always with him with sufficient grace for his every need.

He Was Struck Down but Not Destroyed.

Paul was often knocked down, but he was never knocked out. He was sometimes left for dead, but he did not die. He kept getting back up to preach the gospel of God’s grace. When he was in prison, his work seemed to flourish. To the very end of his life, he was planning on new destinations and new churches. The kind of hope Paul had cannot be suppressed no matter how you pound it. Grace renders it eternal.  

-- David Jeremiah in “Keep the Faith: How to Stand Strong in a World Turned Upside Down”

#6045

NOTHING BUT THE BLOOD OF JESUS

"This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile, for all have sinned and fall short of the glory of God, and all are justified freely by His grace through the redemption that came by Christ Jesus. God presented Christ as a sacrifice of atonement, through the shedding of His blood -- to be received by faith.” (Romans 3:22-25a)

The gospel of grace is underwritten by the most precious commodity in the universe -- the blood of Jesus.

Some have lost sight of an important truth, possibly the most important truth, which is this: no blood means no salvation. And no redemption, no forgiveness, no sanctification, and no future.

Without the blood, the gospel is no gospel and the cross is nothing more than two beams of wood. As the song-writer Robert Lowry wrote, our cleansing, our wholeness, our pardon, our hope, our peace, our righteousness, our overcoming, are all based on “nothing but the blood of Jesus.”

On the night before He died, Jesus said: “This cup is the new covenant in My blood, which is poured out for you.” (Luke 22:20) 

-- Paul Ellis 

#5934

THE GOSPEL OF GRACE

"After this I looked, and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb. They were wearing white robes and were holding palm branches in their hands. And they cried out in a loud voice: ‘Salvation belongs to our God, who sits on the throne, and to the Lamb.’” (Revelation 7:9-10 NIV)

Because salvation is by grace through faith (Ephesians 2:8-9), I believe that among the countless number of people standing in front of the throne and in front of the Lamb, dressed in white robes and holding palms in their hands (Revelation 7:9), I shall see the prostitute from the Kit-Kat Ranch in Carson City, Nevada, who tearfully told me she could find no other employment to support her two-year-old son.  I shall see the woman who had an abortion and is haunted by guilt and remorse but did the best she could faced with grueling alternatives; the businessman besieged with debt who sold his integrity in a series of desperate transactions; the insecure clergyman addicted to being liked, who never challenged his people from the pulpit and longed for unconditional love; the sexually-abused teen molested by his father and now selling his body on the street, who, as he falls asleep each night after his last "trick" whispers the name of the unknown God he learned about in Sunday school; the deathbed convert who for decades had his cake and ate it, broke every law of God and man, wallowed in lust and raped the earth.

"But how?" we ask.  Then the voice says, "They have washed their robes and made them white in the blood of the Lamb."

There they are.  There we are -- the multitude who so wanted to be faithful, who at times got defeated, soiled by life, and bested by trials, wearing the bloodied garments of life's tribulations, but through it all clung to the faith.

My friends, if this is not good news to you, you have never understood the gospel of grace. 

-- Brennan Manning in “The Ragamuffin Gospel” 

#5933