GIVING TESTIMONY – Part 2 of 2

“Jesus said, ‘You will receive power when the Holy Spirit comes on you; and you will be My witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.’”  (Acts 1:8 NIV)

The women returned early in the morning of the first day of the week with the amazing word of an empty tomb and the astounding news, "He is risen!"  The actors playing the disciples remained true to their assigned parts, expressing disbelief and confidence that this news from the women was but an "idle tale."

But then the script called for three members of the congregation to stand up and give testimony, to bear witness in court as it were, to the truth of the resurrection. "I know He is alive," each one was to begin.  The first was Angie.  "I know that He is alive," she said, "because He is alive in me."  She then told how she was abused by her father, how she fell into despair and alcoholism, and became HIV-positive. But then she responded to the welcome of the church, then she started attending worship, then a Bible study, and bit by bit she rose from the grave of her life. Now she is a seminary student, studying to be a pastor. "I am now alive because Jesus Christ lives in me and through me," Angie said, her face aglow. "I am a temple of the Holy Spirit."

The two other witnesses stood in turn, each reciting the assigned part of the script: "I know that He is alive."  Then that portion of the play was done, and it was time to move on. But the testimony would not stop. Others in the sanctuary began to rise spontaneously. "I know that He is alive," they would say, "because He is alive in me." Homeless people, addicts now clean, the least and the lost, stood one by one. Nothing could stop them. "I know that He is alive," they shouted, all giving corroborating testimony to the witness of Jesus, adding their own word to the great witness of Easter, telling the truth about what they had seen, heard, and experienced.

-- Excerpted from “Testimony: Talking Ourselves into Being Christian” by Thomas G. Long

#6344

GIVING TESTIMONY – Part 1 of 2

“Jesus said, ‘You will receive power when the Holy Spirit comes on you; and you will be My witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.’”  (Acts 1:8 NIV)

From the beginning, putting the Christian faith into words out in the everyday arenas of life has been called testimony or witness. These are the strong and good words… Often when witness and testimony are employed in Christian circles, they refer only to autobiographical accounts of how somebody became a Christian …

Witness and testimony are big words, and we need to recover their full range of meaning. They are borrowed from the world of the law court, and in a court of law, something important is being contested, something or someone is "on trial." …

Jesus is the true and faithful witness, and Christians, as a part of God's people, are corroborating witnesses. Our testimony is, in effect, "What Jesus said and did is the truth about God and about human life, and we ourselves can attest in our own lives to the power of this truth."

A friend of mine, Heidi Neumark, served for several years as the pastor of a Lutheran church in the South Bronx, in perhaps the poorest of all poor neighborhoods in America. Her first Sunday as pastor, Heidi understood what kind of church she was serving when she found under the altar a box of rat poison next to the communion wafers. Members of her congregation include former addicts and undocumented aliens, the unemployed and the recently homeless. It is the kind of congregation Paul was talking about when he wrote, "Consider your own call, brothers and sisters: not many of you were wise by human standards, not many were powerful, not many of noble birth. But God chose what is foolish in the world to shame the wise" (I Corinthians 1:26-27).

During Holy Week several years ago, this congregation decided to reenact in a passion play the whole sweep of Holy Week, from Palm Sunday to Easter.  They began by dramatizing Jesus' entry into the city, borrowing a live donkey and, led by an actor playing the part of Jesus, parading in a long procession around the block of the shabby storefronts and run-down apartments shouting, "Hosanna!"  When they got around the block and back to the door of the church, the Palm Sunday procession ran into a street demonstration protesting police brutality. It was fitting, really, as Jesus and the protesters, the congregation and the street crowds, the cries of "Hosanna!" and the cries of social outrage mingled together in a swirl of movement and noise. In fact, someone passing by on the street, seeing the confusion and fearing trouble, even called the police, whose arrival brought a bit of added color and drama. Somehow the processional managed to make it inside the church, where, as the play unfolded, Jesus was tried, condemned, and executed. But then women returned early in the morning of the first day of the week with the amazing word of an empty tomb and the astounding news, "He is risen!"  The actors playing the disciples remained true to their assigned parts, expressing disbelief and confidence that this news from the women was but an "idle tale."

-- Excerpted from “Testimony: Talking Ourselves into Being Christian” by Thomas G. Long

#6343

THE LAST WORD

“Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance.”  (John 20:1 NIV)

Early on the first day of the week, some of those who had loved Jesus the most came to pay Him love’s continuing respect. Especially, there was Mary of Magdala. She had been such a bewildered, mixed-up, self-destructive soul until Jesus came into her life, and He had turned her all around. But now He was gone. She had heard the last word: death. She had heard it right from hell, for hell is always trying to tell us that it has the last word.

When she got to the tomb, she found the body missing. This seemed like the final indignity, cruelty heaped on sorrow, for she felt someone had stolen His body. So she stood there weeping. That’s what you do, if you think the last word is the devil’s word: you weep.

Then a voice asked her, “Woman, why are you weeping? Who is it you are looking for?” Mary was so broken by sorrow that she didn’t even look up, and so dulled by tragedy that she didn’t recognize the voice. “Sir,” she said, “if you have carried Him away, tell me where you have put Him, and I will get Him.” She may have been grief-stricken, but to her credit, she hadn’t stopped loving.

Then Jesus said just one word. “Mary.” He called her by name. It must have been reminiscent of that day, months or years before, when He spoke her name and in doing so, called her out of the darkness and confusion which had so long characterized her life. At any rate, it was all she needed. “Teacher!” she cried. Then she hurried back to the disciples. “I have seen the Lord!” she told them. Which is to say -- death was not the last word. It wasn’t even the next-to-last word. Hell tried to tell her, when they took her Lord from the cross and carried Him off to a tomb, that the last word had been spoken, but it hadn’t. Because the last word is God. And then, the exclamation point.

-- J. Ellsworth Kalas (1923-2015), excerpted from a sermon entitled “In the End, the Exclamation Point”, February 28, 1990 

#6342

WORTH CELEBRATING EVERY DAY

Some Christians only go to church two days out of the year, at Christmas and Easter Sunday. In their defense, those are the two biggest days of the Christian year, celebrating the two biggest events in history.

Christmas, of course, is the day it was reported, “For unto you is born this day in the city of David a Savior, who is Christ the Lord.” (Luke 2:11)

And on Easter we remember that although that child, now a grown man, had been murdered by authorities two days earlier, on the third day those coming to mourn him were greeted by an empty tomb and asked, “Why do you seek the living among the dead?” (Luke 24:5)

That sacrifice and resurrection were key to a rather joyful development, “For God so loved the world, that He gave His only Son, that whoever believes in Him should not perish but have eternal life.” (John 3:16)

The one thing those twice-yearly visitors may not fully appreciate is that those two bookends of Jesus’ journey are worth celebrating every day, not just on those two specific days of celebration.

And so, Merry Christmas! Happy Easter! 

-- Warren Bluhm

#6256

THE ULTIMATE TRIUMPH OF GOD’S WILL

“We were therefore buried with Christ through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life. For if we have been united with Him in a death like His, we will certainly also be united with Him in a resurrection like His.”  (Romans 6:4-5 NIV)

Ultimately, hardship and suffering, evil and sin, will not have the final word. That is the overwhelming message of the resurrection of Jesus Christ. Jesus was put to death by men whose hearts were evil. God, in Jesus Christ, is subject to the forces of darkness. Yet we cannot forget that the cross is not the end of the story. With great triumph Christianity affirms that though Jesus was crucified, dead, and buried, on the third day God raised Him from the dead!

The resurrection of Jesus Christ is itself a shout from God that good triumphs over evil, that the forces of light will defeat the forces of darkness, and that life will vanquish death! Eventually, most of us come to recognize this. We most certainly see it in our deaths. And ultimately everyone will see it at the last day. 

-- Adam Hamilton in “Why?: Making Sense of God’s Will”

#6098

THE MYSTERY OF LIFE AND DEATH

EDITOR’S NOTE: This prayerful reflection was first shared at a service that was held for people gathered to mourn the loss of five music students from Indiana University who died in a plane crash on April 20, 2006.

"Even though I walk through the darkest valley, I will fear no evil, for You are with me; Your rod and Your staff, they comfort me." (Psalm 23:4 NIV)

Oh Dear God, we come to You because we do not know where else to go. We come to You with more questions than affirmations. We want to ask, "Why?", "Why now?" "Why them?"

We can not accept the glib answer that You need them for some angelic choir more than we need them here. It is not so. We can not - we will not believe that it is some direct act of will on Your part that these young persons should die so soon. You would not tease us with promising futures, only to snuff out these lives before any fulfillment of their dreams. We want to quarrel, but must confess that the mystery of life and death is beyond our mortal minds.

But we still come, in spite of questions, in spite of anger, because our pain is such that we need Your love and need Your comfort and need to feel Your presence more than we need answers that will not satisfy. Hold us close to You, close to each other and close to those we have lost.

Even as our own grief seems too much to bear, we remember those for whom these deaths are far more personal. We pray for their families, for those for whom life will be forever changed, where empty chairs and empty rooms and silent instruments will be constant reminders of their loss.

But, we also come to be reminded that we live in the light of Easter. We have proclaimed that Christ is risen, that death has been conquered, that life continues beyond the event we call death and we claim the promises made that in life and in death we belong to You, brothers and sisters of our Lord Jesus Christ and therefore Your children always.  Amen 

-- Joe G. Emerson, Teaching Pastor, First United Methodist Church, Bloomington, IN

#6042

THE ROLE OF THE SPIRIT

“And I (Jesus) will ask the Father, and He will give you another Helper (Comforter, Advocate, Intercessor -- Counselor, Strengthener, Standby), to be with you forever -- the Spirit of Truth, whom the world cannot receive [and take to its heart] because it does not see Him or know Him, but you know Him because He (the Holy Spirit) remains with you continually and will be in you.”  (John14:16-17 AMP)

Without Pentecost, Easter reminds the church that Jesus has now gone to be with God and His followers are left alone in the world.  Without Pentecost, Easter offers us a risen Christ whose return to glory leaves the church to face the world armed with nothing but fond memories of how it once was when Jesus was here.  But with Pentecost, Easter’s Christ promises to return and has returned in the Holy Spirit as comforter, guide, teacher, reminder, and power.  With Pentecost, the church does not simply celebrate but participates in Easter.  With Pentecost, the risen Christ says hello and not good-bye to the church. 

-- Dr. Fred Craddock 

#5861

THE RISEN CHRIST IS WITH US – Part 2 of 2

The risen Christ is with us and therefore we need not fear the events of this day or any day that lies in our future. We know that each day will be lived in companionship with the only One who is able to rescue, redeem, save, keep, and companion us through every experience of this life and the next.

This realization does not take away the pain or uncertainty life holds. But it does give us strength, wisdom, guidance, and most of all, a Companion to travel through each of these experiences with us. Easter Sunday and every Sunday are gentle yet dramatic reminders that we are not alone or on our own. As followers of Jesus, we walk with God in Christ, and that makes the journey rich in meaning, joy, and peace no matter where it leads. Jesus Christ is alive and reads with you now words that are intended to turn your eyes, heart, and life more fully toward God.

-- Rueben P. Job in “A Guide to Prayer for All Who Seek God”

#5833

EYEWITNESSES TO THE RESURRECTED CHRIST

“Let me now remind you, dear brothers and sisters, of the Good News I preached to you before. You welcomed it then, and you still stand firm in it. It is this Good News that saves you if you continue to believe the message I told you -- unless, of course, you believed something that was never true in the first place. I passed on to you what was most important and what had also been passed on to me. Christ died for our sins, just as the Scriptures said. He was buried, and He was raised from the dead on the third day, just as the Scriptures said. He was seen by Peter and then by the Twelve. After that, He was seen by more than 500 of His followers at one time, most of whom are still alive, though some have died. Then He was seen by James and later by all the apostles. Last of all, as though I had been born at the wrong time, I also saw Him.”  (1 Corinthians 15:1-8 NLT)

Modern attempts to get away from the sheer historical facts of the Resurrection are, at best, based on a total misunderstanding.  The whole Bible proclaims the need for, and the achievement of, a salvation that will remake creation, and it is just such a salvation, at once supernatural and historical, that was won on Easter Day.  If the Resurrection narratives are [merely] a subtle way of convincing us that God still loves us, or that there is a life beyond death, they must be reckoned among the oddest and most ill-conceived stories ever written. 

-- Michael Sadgrove & Tom Wright 

#5830

MY EASTER QUESTION: WHY GALILEE? – Part 2 of 3

One might have thought that the first day of His resurrected life, the risen Christ might have made straight for the palace, the seat of Roman power, appear there and say, "Pilate, you made a big mistake.  Now, it's payback time!"

One might have thought that Jesus would do something effective.  If you want to have maximum results, don't waste your time talking to the first person whom you meet on the street, figure out a way to get to the movers and the shakers, the influential and the newsmakers, those who have some power and prestige.  If you really want to promote change, go to the top. 

But Jesus?  He didn't go up to the palace, the White House, the Kremlin, or Downing Street.   (Jesus never got on well with politicians.)  Jesus went outback, back to Galilee. 

Why Galilee?   Nobody special lived in Galilee, nobody except the followers of Jesus.  Us.

The resurrected Christ comes back to, appears before the very same rag-tag group of failures who so disappointed Him, misunderstood Him, forsook Him and fled into the darkness.  He returns to His betrayers.  He returns to us. 

It would have been news enough that Christ had died, but the good news was that He died for us.  As Paul said elsewhere, one of us might be willing to die for a really good person but Christ shows that He is not one of us by His willingness to die for sinners like us.  His response to our sinful antics was not to punish or judge us.  Rather, He came back to us, flooding our flat world not with the wrath that we deserved but with His vivid presence that we did not deserve.   

It would have been news enough that Christ rose from the dead, but the good news was that he rose for us.

-- Adapted from a sermon entitled “He Came Back… To Us!” by William Willimon

MY EASTER QUESTION: WHY GALILEE? – Part 1 of 3

“Very early in the morning, on the first day of the week, they came to the tomb when the sun had risen. And they said among themselves, ‘Who will roll away the stone from the door of the tomb for us?’ But when they looked up, they saw that the stone had been rolled away -- for it was very large. And entering the tomb, they saw a young man clothed in a long white robe sitting on the right side; and they were alarmed. But he said to them, ‘Do not be alarmed. You seek Jesus of Nazareth, who was crucified. He is risen! He is not here. See the place where they laid Him. But go, tell His disciples -- and Peter -- that He is going before you into Galilee; there you will see Him, as He said to you.’”  (Mark 16:2-7 NKJV)

Mark says that on that first Easter, women went to the tomb to pay their last respects to poor, dead Jesus.  To their alarm, the body of Jesus was not there.  A "young man, dressed in a white robe" told them, "You are looking for Jesus of Nazareth, who was crucified?  Well, he isn't here.  He is raised.  He is going ahead of you to Galilee."

Here's my Easter question for you:  Why Galilee? 

Galilee?  Galilee is a forlorn, out of the way sort of place.  It's where Jesus came from (which in itself was a shock -- "Can anything good come out of Galilee?" -- John 1:46).  Jesus is Galilee's only claim to fame.  Jesus spent most of His ministry out in Galilee, the bucolic out back of Judea.  He expended most of His teaching trying to prepare His forlorn disciples for their trip up to Jerusalem where the real action was.  All of Jesus' disciples seem to have hailed from out in Galilee.  Jesus' ultimate goal seems not to focus on Galilee but rather on the Capital City, Jerusalem.  In Jerusalem He was crucified and in Jerusalem He rose.  Pious believers in Jesus' day expected a restoration of Jerusalem in which Messiah would again make the Holy City the power-center that it deserved to be, the capital city of the world.  Which makes all the more odd that the moment He rose from the dead Jesus left the big city and headed back to Galilee.  Why? 

-- Adapted from a sermon entitled “He Came Back… To Us!” by William Willimon

#5827

BORN A SAVIOR

“Come, Thou long expected Jesus, born to set Thy people free;
from our fears and sins release us, let us find our rest in Thee.
Born Thy people to deliver, born a child and yet a King,
born to reign in us forever, now Thy gracious kingdom bring.”
(Excerpted from “Come, Thou Long-Expected Jesus” by Charles Wesley)

“For unto you is born this day in the city of David a Savior, which is Christ the Lord.”  (Luke 2:11)

The whole life of Christ was a continual passion; others die martyrs, but Christ was born a martyr…  His birth and His death were but one continual act, and His Christmas-day and His Good Friday are but the evening and morning of the one and the same day. 

-- John Donne in his “Sermon of Christmas-Day, 1626”

#5761

GOD’S WIDE EMBRACE

“God sent His Son, they called Him Jesus,
He came to love, heal, and forgive;
He lived and died to buy my pardon,
An empty grave is there to prove my Savior lives.”  (Bill and Gloria Gaither)

God, in Christ, embraces all the events and all the people who ever will pass before Him in the march of time. In that broad panorama, individual Christians may often feel so insignificant that they wonder to themselves whether or not even the most powerful microscope could find them! At those moments we need to rediscover the truth that God entered human history in the person of Jesus Christ in order to tie the poor threads of our scrap of time back into eternity. God's wide embrace includes you and me, for it was the lost of this world that God sent Jesus so that we and our moment of history's stage might be redeemed. You are locked into the embrace of God, an embrace that will never fail. In Jesus Christ, God said, "I love you. You are Mine." 

-- Paul K. Peterson in “Redeeming Love”

#5748

IN THE LIGHT OF EASTER

“Fellow Israelites, listen carefully to these words: Jesus the Nazarene, a man thoroughly accredited by God to you -- the miracles and wonders and signs that God did through Him are common knowledge -- this Jesus, following the deliberate and well-thought-out plan of God, was betrayed by men who took the law into their own hands, and was handed over to you. And you pinned Him to a cross and killed Him. But God untied the death ropes and raised Him up. Death was no match for Him.”  (Acts 2:22-24 MSG)

It was only in the light of Easter that the disciples understood Jesus' work and intention; they now realized that the Messiah had to undergo rejection and suffering, that He was to conquer not Rome but death and evil.  We have no reason to mistrust the New Testament assurance. The Easter message and the historical Jesus are joined by a bridge resting on many piers. Jesus proclaimed the good news of the presence of God who, like a forgiving father, seeks His lost children and grants even sinners the company of the Redeemer; the disciples preached the Gospel of Christ, who appeared as Saviour and died on the cross for sinners. In the Holy Spirit Jesus drove out unclean spirits and conquered Satan; from Easter onwards He was extolled as the Lord of all spirits, who gives the Holy Spirit to believers and in Him is ever present with them.

-- Otto Betz in “What Do We Know About Jesus?”

#5584

EXPANDING FAITH THREE SIZES

“Afterward Jesus appeared again to His disciples, by the Sea of Galilee. It happened this way: Simon Peter, Thomas (also known as Didymus), Nathanael from Cana in Galilee, the sons of Zebedee, and two other disciples were together. ‘I’m going out to fish,’ Simon Peter told them, and they said, ‘We’ll go with you.’ So they went out and got into the boat, but that night they caught nothing. Early in the morning, Jesus stood on the shore, but the disciples did not realize that it was Jesus.”  (John 21:1-4 NIV)

Thinking all is lost after the crucifixion, some of the disciples go fishing on the Sea of Galilee -- a dismal, depressing, fishing expedition. Hot, naked, and exhausted, the disciples try valiantly to return to the way things were before they met Jesus. Suddenly a voice from the shore (big rock thrown here): “Catchin’ anything?” “Nah,” they shout back, more depressed than ever. “Then try the other side of the boat!” the voice yells again. Peter stands up to see who this wise guy is. Wait -- no, it can’t be -- but, yes, it is: the Lord! Suddenly Peter can’t move fast enough. He leaps into the water, and swims to shore, leaving the others to haul in a miraculous catch. His faith grows three sizes in a matter of minutes. The boundaries of what he thinks God can do explode, and his love and gratitude for what God is doing in Jesus Christ, Lord of Life, is simply too large to fit in the boat any more. 

-- Kenda Creasy Dean and Ron Foster in “The Godbearing Life”

#5581

THE RESURRECTION LIFE

"There is an order to this resurrection: Christ was raised as the first of the harvest; then all who belong to Christ will be raised when He comes back."  (1 Corinthians 15:23 NLT)

It is true and important to say that the resurrection of Jesus proved both who He was and that the Father had accepted what He did for us. But these truths do not say enough. Jesus’ resurrection was not only proof of what He did, it is itself something that He did for us. Through His resurrection, Jesus became the new Adam, the first person to experience all that God had intended for humans since creation. He became the source of the resurrection life we enjoy now, and the guarantee that at death we too will enter fully into the same quality of existence. 

-- Mark Strom in “The Symphony of Scripture” 

#5577

LENT BEGINS

“All have sinned and fall short of the glory of God.” (Romans 3:23 NIV)  “For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.” (Romans 6:23 NIV)

The Season of Lent is like a roller coaster ride with emotions that are down and up again and again as the story of our salvation makes plain our sinful ways and the cost of redemption. We begin with Ash Wednesday where we roughly bump up against our own mortality. Here we know that sin and death are real, and they are real not just for someone else. Sin and death are real for us. This is where we begin the Lenten Season, with our face pressed hard against the reality of our sin and our death. If we did not know how the story ends, this would be a dark and depressing journey. But we do know how the story ends and therefore in the midst of austerity and fasting we remember our faithful Savior and the Easter declaration that life is always victorious over death, always! 

-- Norman Shawchuck and Rueben P. Job in “A Guide to Prayer for All Who Seek God”

#5544

FORGIVE OUR SINS

Forgive them all, O Lord:
our sins of omission and our sins of commission;
the sins of our youth and the sins of our riper years;
the sins of our souls and the sins of our bodies;
our secret and our more open sins;
our sins of ignorance and surprise,
and our more deliberate and presumptuous sin;
the sins we have done to please ourselves
and the sins we have done to please others;
the sins we know and remember,
and the sins we have forgotten;
the sins we have striven to hide from others
and the sins by which we have made others offend;
forgive them, O Lord, forgive them all for His sake,
who died for our sins and rose for our justification,
and now stands at Thy right hand to make intercession for us,
Jesus Christ our Lord.
 
-- John Wesley, quoted in “Witness for Christ” by Harold K. Bates 

#5390

PREACHING CHRIST RISEN

[Easter worship attendance] numbers represent people -- each is someone's brother or sister, parent or child, neighbor or co-worker.  Each brings a whole host of joys and sorrows, hopes and doubts, aspirations and temptations to worship. Each wants to join in the songs of the ages for Easter joy, and each harbors moments of despair, anguish, grief and anxiety. While it's fun, interesting, and extraordinarily helpful in our planning to measure attendance, we also realize that the message we proclaim at Easter and every Sunday is one that goes beyond measure. In the meditations of our hearts, the words of our prayers, the rhythm of our music, the joy of our fellowship, the insights of our sermons, and the sustaining grace of our communities, there is a truth that is immeasurable, eternal, infinite, and unfathomable. We dare to speak of hope in times of despair, love in the face of violence, grace in the grip of guilt, and life in the midst of death. We dare to preach Christ risen, alive, present, and as the scripture says, "going ahead of us to Galilee," to all the places where people need the Lord. The Lord is risen. The Lord is risen indeed! 

-- U.M. Bishop Robert Schnase, from his "Five Practices Blog"

#5333

WHY THE SCARS?

“While they were still talking about this, Jesus Himself stood among them and said to them, ‘Peace be with you.’ They were startled and frightened, thinking they saw a ghost. He said to them, ‘Why are you troubled, and why do doubts rise in your minds? Look at My hands and My feet. It is I Myself! Touch Me and see; a ghost does not have flesh and bones, as you see I have.’ When He had said this, He showed them His hands and feet.”  (Luke 24:36-40 NIV)

One detail of the Easter stories has always intrigued me: Why did Jesus keep the scars from His crucifixion? Presumably He could have had any resurrected body He wanted, yet He chose one identifiable mainly by scars that could be seen and touched. Why?

I believe the story of Easter would be incomplete without those scars on the hands, the feet, and the side of Jesus… The scars are, to Him, an emblem of life on our planet, a permanent reminder of those days of confinement and suffering.

I take hope in Jesus’ scars. From the perspective of heaven, they represent the most horrible event that has ever happened in the history of the universe. Even that event, though -- the crucifixion -- Easter has turned into a memory. Because of Easter, I can hope that the tears we shed, the blows we receive, the emotional pain, the heartache over lost friends and loved ones, all these will become memories, like Jesus’ scars. Scars never completely go away, but neither do they hurt any longer. We will have re-created bodies, a re-created heaven and earth. We will have a new start, an Easter start. 

-- Philip Yancey in “The Jesus I Never Knew”

#5332