THE COST OF DISCIPLESHIP

Jesus said, “Whoever wants to be My disciple must deny themselves and take up their cross and follow Me. For whoever wants to save their life will lose it, but whoever loses their life for Me and for the gospel will save it.”  (Mark 8:34b-35 NIV)

As evidence that cross-bearing must become the true disciple’s way, Jesus offers His listeners the paradox of Mark 8:35. The “life” saved or lost is the Greek “psyche,” which includes a threefold dimension: “life,” “soul,” and “oneself.” Clearly, all three meanings are intended by Jesus’ declaration. The blatant expression of physical cost had already been highlighted by references to suffering and the focus on the cross, a device of physical torture. But here there is an additional sense of “life” as well.  A sense of individual identity, of “oneself” and the unique “soul” that animates every living person, is part of the natural desire of self-preservation that Jesus turns topsy-turvy with His words. Jesus’ rhetorical question, “What can they give in return for their life?” (Mark 8:37) leads His listeners to the conclusion that only “life itself” can be offered as an adequate response to the gift of life. For both the disciples and the crowds who had up to this point been enjoying a journey of triumph and miracles, Jesus’ new message was both sobering and hard to swallow.

Today the cost of discipleship is still sobering and hard to swallow... The final comment offered by Jesus, “For whoever is ashamed of Me and My words in this adulteress and sinful generation, of Him will the Son of Man also be ashamed when He comes in the glory of His Father and the holy angels,” (Mark 8:38) reminds His listeners, and us, that whatever choice we make, for Jesus or against Him, there will be eternal consequences. 

-- Leonard Sweet in “A Cup of Coffee at the SoulCafe”

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THE WAY OF LIFE

Jesus said, “Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many.  For the gate is narrow and the way is hard that leads to life, and those who find it are few.”  (Matthew 7:13-14 ESV)

The concept of "The Way of Life and the Way of Death" is a profound biblical theme that underscores the moral and spiritual dichotomy faced by humanity. This theme is deeply rooted in the Scriptures, where the choices between life and death, blessing and curse, obedience and rebellion, are presented as fundamental to the covenant relationship between God and His people.

Kallistos Ware, in his book “The Orthodox Way,” writes, “Christianity is more than a theory about the universe, more than teachings written down on paper; it is a path along which we must journey – in the deepest and richest sense, the way of life.”

The way of life and the way of death are not merely ethical choices but are deeply theological, reflecting one's relationship with God. The way of life is characterized by faith, obedience, and communion with God, leading to eternal life. In contrast, the way of death is marked by unbelief, disobedience, and separation from God, resulting in spiritual death.

Throughout Scripture, the call to choose life is a call to covenant faithfulness, a call to walk in the ways of the Lord, and a call to embrace the salvation offered through Jesus Christ. This choice is both a present reality and an eternal destiny, underscoring the urgency and significance of the decision each person must make. 

-- Adapted from Bible Hub

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THE WAY OF THE CROSS

“And Jesus said to all, ‘If anyone would come after Me, let him deny himself and take up his cross daily and follow Me. For whoever would save his life will lose it, but whoever loses his life for my sake will save it.’”  (Luke 9:23-24 ESV)

The denying ourselves, and taking up our cross, in the full extent of the expression, is not a thing of small concern. It is not expedient only, as are some of the circumstantials of religion, but it is absolutely, indispensably necessary, either to our becoming or continuing Christ’s disciples… If we do not continually deny ourselves, we do not learn of Him, but of other masters. If we do not take our cross daily, we do not come after Him, but after the world, or the prince of the world, or our own fleshly mind. If we are not walking in the way of the cross, we are not following Him. We are not treading in His steps, but going back from, or at least wide of, Christ. 

-- From “The Works of John Wesley, Sermon XLVIII, On Self Denial” by Albert C. Outler

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