THE SOCIAL WITNESS OF CHARLES WESLEY’S HYMNS – Part 2 of 3

Here is the marvel of it: John and Charles Wesley did social action. They didn’t seem to pay a great deal of lip service to social reform, but they made it happen. Most church historians feel that the Wesleys were instinctively conservative politically, yet they brought about a social and economic reformation, the results of which continue in England and America to this day.   

Perhaps the text for their experience is Matthew 6:33, “But seek first the kingdom of God and His righteousness and all these things shall be added unto you.” I am not by any means suggesting that we abandon or mute our call for social and economic justice, but I believe that call must be derivative. My reasons are both theological and pragmatic. If we believe, as the gospel declares, that human beings are eternal creatures, then we who are the unique advocates of the eternal dare not let that fact become obscure or secondary. And as we emphasize the eternal, and keep Christ as our focus, I am altogether sure that we will make a more effective social, economic, and political witness than we are now doing. So much of what we currently say seems to lack authority, or to be only an echo of the secular voices around us. We will regain our uniqueness and our power to the degree that we remember who our Lord is – Jesus, the Christ – and what manner of creatures we human beings are – eternal. 

-- J. Ellsworth Kalas (1923-2015) in “Our First Song: Evangelism in the Hymns of Charles Wesley” 

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