WESLEY’S TEACHING ON MONEY

Jesus said, “Beware! Guard against every kind of greed. Life is not measured by how much you own… Yes, a person is a fool to store up earthly wealth but not have a rich relationship with God.” (Luke 12:15,21 NLT)

In John Wesley’s sermon “The Use of Money,” he offered three rules for Christians: “Gain all you can. Save all you can. Give all you can.”

Gaining all you can means to earn all you’re capable of, provided you aren’t hurting yourself or others. Wesley specifically stated, “We ought not to gain money at the expense of life, nor at the expense of our health” (which is in effect the same thing). He also noted, “Our employ cannot be harmful to our neighbor, lest we violate the command to love our neighbor.”

Saving all you can means to set money aside before spending frivolously or on nonessentials, and specifically not to spend just to win the admiration of others. Of indulging our desires Wesley noted, “Daily experience shows, the more they are indulged, they increase the more.” He also warned those who had accumulated a vast estate not to give all of it to one’s children, particularly if the children would use it only to gratify themselves. Instead, he suggested giving enough to the children to keep them from poverty, then giving the rest in whatever way would glorify God.

Finally, giving all you can means to provide for the essential needs of your family, then for the care of those in need within the church, and finally for those outside the church. For Wesley, giving the first tenth of his income to God was something of a floor for his giving, not a ceiling. Even when his income was very small he sought to live in moderation and to give away the rest…

Wesley was teaching and modeling that holiness and a desire to serve God can be judged in part by looking at your finances. If Wesley were here today, I think he would ask, “What does your bank account say about your spiritual life?” 

-- Adam Hamilton in “Revival: Faith as Wesley Lived It” 

#6468

WE ARE CALLED TO BE HOLY

“As obedient children, do not conform to the evil desires you had when you lived in ignorance. But just as He who called you is holy, so be holy in all you do; for it is written: ‘Be holy, because I am holy.’”  (1 Peter 1:14-16 NIV)

Although our God is caring and compassionate, holiness cannot tolerate wrongdoing and evil. They simply cannot coexist. God’s indignation at evil is consuming and complete.

God’s anger with us is assuaged in Christ Jesus, yet we still are called to be holy because God is holy.

Is there anything in your life, past or present, that cannot dwell alongside God’s holiness? Is there anything for which you need to ask forgiveness?

As an act of confession, list your wrongdoings. Confess them to the Lord who “protects those who take refuge in Him” (Nahum 1:7).  Roll up that piece of paper, and throw it away or burn it. Experience the joy that comes from letting God cleanse you from all your sin.  

-- From “The Meeting God Bible (NRSV): Growing in Intimacy with God Through Scripture” 

#6447

HOLY IS THE LORD

“Holy, holy, holy is the LORD of hosts: the whole earth is full of His glory.”   (Isaiah 6:3 NIV)

The idea of holiness is so central to biblical teaching that it is said of God, “Holy is His name” (Luke 1:49). His name is holy because He is holy. He is not always treated with holy reverence. His name is tramped through the dirt of this world. It functions as a curse word, a platform for the obscene. That the world has little respect for God is vividly seen by the way the world regards His name. No honor. No reverence. No awe before Him. 

-- R.C. Sproul in “The Holiness of God”

#6446

THE NEED FOR BOTH GRACE AND TRUTH – Part 2 of 2

"The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth."  (John 1:14 NIV)

In Christ, truth is never without grace. Grace is the unmerited favor of God, the love that reaches us in our brokenness and draws us back to Him. Grace does not excuse sin but offers forgiveness and restoration. Through grace, we are reminded that we cannot earn our salvation; it is the gift of God through faith in Christ (Ephesians 2:8-9). Grace invites us into a relationship with God, despite our imperfections.

As followers of Jesus, we are called to embody both grace and truth in our daily lives. This balance can be challenging. Too much emphasis on truth without grace can lead to harsh judgment, while grace without truth can result in complacency or capitulation. But Jesus shows us the perfect way -- loving sinners while confronting sin, extending compassion without watering down the call to holiness.

When we live in grace and truth, we become reflections of Christ to the world. Our words and actions can bring healing, reconciliation, and hope to those around us. We can share the truth of the Gospel with boldness and humility, while also extending the grace that reminds others of God's endless love.

In Christ, grace and truth are not opposites but companions. When embraced together, they lead us to a deeper understanding of God and a more authentic witness to the world. 

-- SOUND BITES Ministry™ 

#6385

A WORLD IN NEED OF A SAVIOR

Let us remember that it is a full salvation we offer. Some movements have been content to save their people and then leave them to heaven. [From early on] Methodism has insisted that we are saved so that we can grow. John and Charles Wesley believed that their somewhat ragtag group of butchers, miners, and household servants could become saints. We are challenged to believe as grandly for the computer generation, for a century of skeptics, and for the spiritually cautious.

And we are saved to serve our present age. Traditionally, we have believed we could “spread scriptural holiness throughout the land.” Now we must do so in a time when family structures are under assault while political systems build their new Babels, and when evils of misery, poverty, and war seem more entrenched than ever.

There could hardly be a better time to preach the gospel of Christ, and surely no better time to sing it. The gospel has always been needed, since it is God’s solution for the human race, but in our day the need is more poignant and more dramatic. Whether one looks at the penultimate threat of nuclear destruction, or the private anguish of the lonely soul in an impersonal society, one cannot imagine a world more starkly in need of a Savior. There could hardly be a more demanding, more exhilarating time to preach the Good News of Jesus Christ.

But we must have a song to sing. Without a song, we will only add to the dissonance of our times… On one of his birthdays, Wesley wrote:

          In rapture of joy
          My life I employ,
          The God of my life to proclaim:
          ‘Tis worth living for this,
          To administer bliss, 
          And salvation in Jesus’ name.

-- J. Ellsworth Kalas in “Our First Song: Evangelism in the Hymns of Charles Wesley”

#5969

 

THE DOMINANT INFLUENCE IN OUR LIVES

“How can young people keep their lives pure? By obeying Your commands. With all my heart I try to serve You; keep me from disobeying Your commandments. I keep Your law in my heart, so that I will not sin against You.”  (Psalm 119:9-11 GNT)

Only through God’s Word are our minds remolded and our values renewed…

Obedience is the pathway to holiness, but it is only as we have His commands that we can obey them. God’s Word must be so strongly fixed in our minds that it becomes the dominant influence in our thoughts, our attitudes, and our actions.

Jesus said, “Whoever has My commands and obeys them, he is the one who loves Me” (John 14:21).

-- Jerry Bridges in “The Pursuit of Holiness”

#5863

UNDERSTANDING GOD’S CHARACTER

“Well then, since God’s grace has set us free from the law, does that mean we can go on sinning? Of course not! Don’t you realize that you become the slave of whatever you choose to obey? You can be a slave to sin, which leads to death, or you can choose to obey God, which leads to righteous living… For the wages of sin is death, but the free gift of God is eternal life through Christ Jesus our Lord.”  (Romans 6:15,16,23 NLT)

When we understand the character of God, when we grasp something of His holiness, then we begin to understand the radical character of our sin and hopelessness. Helpless sinners can survive only by grace. Our strength is futile in itself; we are spiritually impotent without the assistance of a merciful God. We may dislike giving our attention to God's wrath and justice, but until we incline ourselves to these aspects of God's nature, we will never appreciate what has been wrought for us by grace. Even Edwards's sermon on sinners in God's hands was not designed to stress the flames of hell. The resounding accent falls not on the fiery pit but on the hands of the God who holds us and rescues us from it. The hands of God are gracious hands. They alone have the power to rescue us from certain destruction. 

-- R. C. Sproul in “The Holiness of God”

#5856

AMBIVALENT TOWARD HOLINESS

“We know that the whole creation has been groaning together as it suffers together the pains of labor, and not only the creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly while we wait for adoption, the redemption of our bodies.”  (Romans 8:22-23 NRSV)

Human beings are ambivalent toward holiness. We are drawn toward these qualities exemplified by a St. Francis or by Mother Teresa, or by communities who witness to the gospel under sever persecution. Yet we find such qualities disturbing, too far removed from the way we must live our daily lives. Something deep within our existence creates a restlessness for God, yet we live and move and work in a culture of technology, efficiency, and the tyranny of the literal. The hunger for holiness coexists uneasily with the practical atheism of our way of life. Still, the deepest language of the Christian biblical tradition claims that the created world itself already reflects the goodness of God but also groans in travail for sanctification and recreation. The time and place where these tensions intersect is the gathered church at worship.  

-- Don E. Saliers from an article entitled “Sanctifying Time, Place and People” in “The Weavings Reader”

#5723

MATURE CHRISTIAN DISCIPLESHIP

“They devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer.”  (Acts 2:42 NIV)

One aspect of the world that I have been able to identify as harmful to Christians is the assumption that anything worthwhile can be acquired at once. We assume that if something can be done at all, it can be done quickly and efficiently. Our attention spans have been conditioned by thirty-second commercials. Our sense of reality has been flattened by thirty-page abridgments.

It is not difficult in such a world to get a person interested in the message of the gospel; it is terrifically difficult to sustain the interest. Millions of people in our culture make decisions for Christ, but there is a dreadful attrition rate. Many claim to be born again, but the evidence for mature Christian discipleship is slim. In our kind of culture anything, even news about God, can be sold if it is packaged freshly; but when it loses its novelty, it goes on the garbage heap. There is a great market for religious experience in our world; there is little enthusiasm for the patient acquisition of virtue, little inclination to sign up for a long apprenticeship in what earlier generations of Christians called holiness. 

-- Eugene Peterson in “A Long Obedience in the Same Direction”

#5712

PROPHET, KING AND PRIEST

“Long ago God spoke many times and in many ways to our ancestors through the prophets. And now in these final days, He has spoken to us through His Son. God promised everything to the Son as an inheritance, and through the Son He created the universe. The Son radiates God’s own glory and expresses the very character of God, and He sustains everything by the mighty power of His command. When He had cleansed us from our sins, He sat down in the place of honor at the right hand of the majestic God in heaven.”  (Hebrews 1:1-3 NLT)

The holiest [among us] still need Christ, as their Prophet, as “the light of the world.” For He does not give them light, except from moment to moment. The instant He withdraws, all is darkness. They still need Christ as their King; for God does not give them a stock of holiness. But unless they receive a supply every moment, nothing but unholiness would remain. They still need Christ as their Priest, to make atonement for their holy things. Even perfect holiness is acceptable to God only through Jesus Christ. 

-- John Wesley in “Christian Perfection”

#5563

 

INCARNATE HOLINESS

“Then, with the crowds listening, Jesus turned to His disciples and said, ‘Beware of these teachers of religious law! For they like to parade around in flowing robes and love to receive respectful greetings as they walk in the marketplaces. And how they love the seats of honor in the synagogues and the head table at banquets. Yet they shamelessly cheat widows out of their property and then pretend to be pious by making long prayers in public. Because of this, they will be severely punished.’”  (Luke 20:45-47 NLT)

We might argue that the Pharisees hated Jesus because He was so critical of them. No one likes to be criticized, especially people who are accustomed to praise. But the venom of the Pharisees went deeper than that. It is safe to assume that had Jesus said nothing to them they still would have despised Him. His mere presence was enough to cause them to recoil from Him.

It has been said that nothing dispels a lie faster than the truth; nothing exposes the counterfeit faster than the genuine… The presence of Jesus represented the presence of the genuine in the midst of the bogus. Here authentic holiness appeared; the counterfeiters of holiness were not pleased…

The Incarnate Christ is no longer walking the earth. He has ascended into heaven. No one sees Him or speaks audibly with Him in the flesh today. Yet the threatening power of His holiness is still felt. Sometimes it is transferred to His people. 

-- R. C. Sproul in “The Holiness of God”

#5556

REVIVAL IN OUR TIME

“If My people, who are called by My name, will humble themselves and pray and seek My face and turn from their wicked ways, then I will hear from heaven, and I will forgive their sin and will heal their land.”  (2 Chronicles 7:14)

The faith that [John] Wesley lived engaged head, heart, and hands. It held together both the evangelical gospel, calling us to trust in Christ as Savior and Lord, and the social gospel, calling us to be God's instruments for healing in a broken world. It was characterized by a "reasonable enthusiasm" -- guided by strong minds engaged in theological reflection and study, and at the same time marked by strangely warmed hearts and a deep spiritual passion. It combined a belief in the wideness of God's mercy with a call to holiness of heart and life. I believe that Wesley's faith -- grace-filled, authentic, passionate, personal, practical, intellectual; shared in small groups, celebrated in worship, lived out in the world -- is a faith with the power to captivate the hearts of a whole new generation of people and to bring revival in our time.

-- Adam Hamilton in “Revival: Faith as Wesley Lived It”

#5540

THE WRATH OF GOD

“For the wages of sin is death, but the free gift of God is eternal life through Christ Jesus our Lord.”  (Romans 6:23 NLT)

God's wrath is not capricious anger, like some divine rage that erupts occasionally. Wrath is the holiness of God yearning for the wholeness of creation. Wrath is goodness offended by evil, compassionate love recoiling at hatred. Wrath stands over against sin, condemning it and ultimately destroying it… All can be made right with God through faith in Jesus Christ.

-- Richard and Julia Wilke in “DISCIPLE: Remember Who You Are”

#5515

INFLUENCING OTHERS

“As He who called you is holy, you also be holy in all your conduct, since it is written, ‘You shall be holy, for I am holy.’”  (1Peter 1:15-16 ESV)

Influence grows out of worship. Without that preoccupation, we have nothing to give a cynical, desperately unhappy, and unsettled world.

In 1966, during the closing service of the World Congress on Evangelism in the Kongresshalle in Berlin, Germany, Billy Graham spoke of the need for “a gentleness and a kindness and a love and a forgiveness and a compassion” that will mark us as different from the world. “We must be a holy people,” he said.

As an illustration of the power of personal holiness, he spoke of the conversion of Dr. H. C. Morrison, founder of Asbury Theological Seminary. He described a day many years before when Morrison, as a farm worker, was plowing in a field. Looking down the road, he saw an old Methodist circuit rider coming by on his horse.

Morrison had seen the elderly gentleman before and he knew him to be a gracious, godly man. As he watched the old saint go by Morrison felt the power of God’s presence, and a great sense of conviction of sin came over him. He dropped to his knees. And there, between the furrows in his field, alone, he gave his life to God.

When he concluded the story, Billy Graham earnestly prayed, “Oh, God, make me a holy man, a holy man.” 

-- David Roper in “A Beacon in the Darkness: Reflecting God’s Light in Today’s World”

#5235

FINE, UPLIFTING AND GOOD

“Be not wise in your own eyes; fear the Lord, and turn away from evil.”  (Proverbs 3:7 ESV)

You have but to look at our culture to realize that it’s perishing. We have broken with our traditional and spiritual past and find ourselves stumbling and lurching into a new dark age of uncertain and bewildered character. There is a growing sense that nothing is true and everything is permitted. “The wicked freely strut about when what is vile is honored among men.” (Psalm 12:8)

Evil, morbid influences lead us into ever-deepening confusion -- a clutter of distortions, half-truths, bald-faced lies and an addled notion of tolerance that demands we accept everyone’s version of truth. There is no final standard; everything varies according to the weather.

G. K. Chesterton once observed that morality, like art, consists of drawing a line. Now no one knows where to draw the lines! Once there were boundaries and absolutes. Now, traditional concepts of right and wrong have warped so radically and thoroughly that no one knows what is fine, uplifting and good.

The Apostle Paul wrote, “All scripture is inspired by God and is useful for teaching, for reproof, for correction, and for training in righteousness, so that everyone who belongs to God may be proficient, equipped for every good work.” (2 Timothy 3:16-17 NRSV) 

-- Adapted from David Roper in “A Beacon in the Darkness: Reflecting God’s Light in Today’s World”

#5208

THE BEAUTY OF HOLINESS

"Be holy because I, the LORD your God, am holy."  (Leviticus 19:2b)

Holiness is a dull word these days, conjuring up images of fusty, finger-wagging prigs, who are good in the worst sense of the word, men and women with sullen, morose faces, full of rectitude and rigid duty, "on hold for the next life," as a Washington Post writer once put it.

True holiness, however, is anything but dull.  It is startling and arresting.  It's more than being decent, good, ethical, and upright.  It has that aspect the Bible calls, "the beauty of holiness."  It is what Paul has in mind when he calls on us to "adorn the gospel" (Titus 2:10).

Likewise, Peter writes, "Live such good lives among unbelievers that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day He visits us" (1 Peter 2:12).  The word, here twice-translated "good," means "something beautiful to see."

This is the picture of holiness James draws for us, a portrayal that fascinates us and awakens us to the hope that we can be more than we ever hoped to be; that we too can live lives of uncommon beauty and grace.  It can happen as we humbly receive it.  "The LORD…will beautify the humble," Israel's poet assures us (Psalm 149:4).

This is also the picture of holiness that can fascinate our unbelieving friends and awaken in them the hope that there may, after all, be something more. 

-- David Roper in “Growing Slowly Wise” 

#5122

MAKING DISCIPLES OF JESUS CHRIST

Jesus said, “Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”  (Matthew 28:19-20 NIV)

Off the coast of Scotland is a little island where Christianity first took place in the nation. To accommodate the many tourists who want to make a trip across the bay to visit the historic site, there is a rental shop on the mainland where transportation can be obtained. Over the door of the small building, emblazoned in bold letters, is a signboard: “VISIT THE HOLY ISLE.” Then, more to the point, underneath are the words: “WE CAN TAKE YOU.”

In a much more profound sense, those last words express what the church should be doing -- taking people where the saints have trod. In practical terms, this means bringing men and women into the deeper and ever-expanding dimensions of holiness.

Such a ministry does not for a moment minimize the necessity of conversion, for the kingdom life cannot be entered until one is born of the Spirit. But the mandate of Christ is not to make converts, but to “make disciples” -- followers of Jesus -- persons who will develop into the likeness of the Master (Matthew 28:19-20). 

-- Robert E. Coleman in “Nothing to Do But to Save Souls: John Wesley’s Charge to His Preachers”

#5092

BEING STYLED BY GOD’S GRACE

“Set your hope fully on the grace to be given you at the revelation of Jesus Christ. As obedient children, do not conform to the passions of your former ignorance. But just as He who called you is holy, so be holy in all you do, for it is written: ‘Be holy, because I am holy.’”  (1 Peter 1:13b-16)

Though we may seem to be doing nothing worthwhile in this world, we can be doing everything worthwhile if our lives are being styled by God’s grace. Set aside through sickness or seclusion, we can still be immensely prolific. Bed-ridden or house-bound, our holiness by itself can yet bear fruit. We don’t have to be good for anything to be useful; just good.

Good people do more good than they ever know. Lighthouse keepers never know how many ships they have turned away from the rocks. Their duty is to shine, not look for results. 

-- David Roper in “A Beacon in the Darkness: Reflecting God’s Light in Today’s World”

#4946

LIVING IN A SENSE OF ANTICIPATION

“So stay awake and be prepared, because you do not know the day or hour of My return.”  (Matthew 25:13 NLT)

Every generation of Christians has expected Christ to return in their lifetime. And they have had one thing in common: They have all be wrong…

Supposing Jesus had said, “I’ll give you three millennia to evangelize the world, and them, on January 1, A.D. 3001, I will return at precisely 9:00 GMT.” What would the promise of His return have meant to generations of believers who lived in the preceding centuries? In the midst of their suffering, exiles, and martyrdom, what comfort would they have derived from His promise, knowing that He would not come soon? And what would have been the effect on the church if they had known that they still had a little time to do what they wanted to do before getting around to doing what He had told them to do? Where would have been the sense of urgency, the challenge of holiness, and the keen sense of tiptoe anticipation?

Jesus’ point was that all His disciples should be living in a sense of anticipation, actively on the job, working hard to bring about the consummation of His purposes and living consistent lives so they would not be ashamed at His coming.

-- Stuart Briscoe


#4798

THE HEART OF WORSHIP

“Ascribe to the LORD the glory due His name; bring an offering and come into His courts. Worship the LORD in the splendor of His holiness; tremble before Him, all the earth. Say among the nations, ‘The LORD reigns.’”  (Psalm 96:8-10a NIV)

The worship to which we are called in our renewed state is far too important to be left to personal preferences, to whims, or to marketing strategies. It is the pleasing of God that is at the heart of worship. Therefore, our worship must be informed at every point by the Word of God as we seek God’s own instructions for worship that is pleasing to Him.

-- R.C. Sproul


#4754