“Whoever does not love does not know God, because God is love. This is how God showed His love among us: He sent His one and only Son into the world that we might live through Him. This is love: not that we loved God, but that He loved us and sent His Son as an atoning sacrifice for our sins. Dear friends, since God so loved us, we also ought to love one another. No one has ever seen God; but if we love one another, God lives in us and His love is made complete in us. This is how we know that we live in Him and He in us: He has given us of His Spirit. And we have seen and testify that the Father has sent His Son to be the Savior of the world. If anyone acknowledges that Jesus is the Son of God, God lives in them and they in God. And so we know and rely on the love God has for us. God is love. Whoever lives in love lives in God, and God in them.” (1 John 4:8-16 NIV)
“God is love” is not the complete truth about God so far as the Bible is concerned. It is not an abstract definition which stands alone, but a summing up, from the believer’s standpoint, of what the whole revelation set forth in Scripture tells us about its Author. This statement presupposes all the rest of the biblical witness to God. The God of whom John is speaking is the God who made the whole world, who judged it by the Flood, who called Abraham and made of him a nation, who chastened His Old Testament people by conquest, captivity, and exile, who sent His Son to save the world,… and who would one day judge the world in righteousness. It is this God, says John, who is love. It is perverse to quote John’s statement, as some do, as if it called in question the biblical witness to the severity of God’s justice. It is not possible to argue that a God who is love cannot also be a God who condemns and punishes the disobedient; for it is precisely of the God who does these very things that John is speaking.
-- J. I. Packer (1926-2020) in “Knowing God”
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