FULL OF GRACE AND TRUTH

“And the Word became flesh and dwelt among us, and we have seen His glory, glory as of the only Son from the Father, full of grace and truth… For from His fullness we have all received, grace upon grace. For the law was given through Moses; grace and truth came through Jesus Christ.”  (John 1:14,16,17 ESV)

There is more nonsense per square inch about worldliness than perhaps any other subject in the Christian life.  Usually, worldliness is reduced to a laundry list of taboos -- the nasty nine, the terrible ten, or the dirty dozen, depending on whose list you go by.

The do's and don'ts sound like they come straight from Sinai, but the truth of the matter is, they originate from our own parochial prejudices.

We want to watch out for worldliness, but we also want to watch out for the legalistic labels that some condescending Christians stick on many areas of life where God has granted us freedom.

The key to an abundant life under the lordship of Christ is not trying to impress Him with the check marks on our laundry list but trying to live like He lived -- full of grace and truth, not full of legalism and pious platitudes. 

-- Charles R. Swindoll in “The Practical Life of Faith” [1990] 

#6211

EMBRACING GENTLENESS

"Let your gentleness be evident to all. The Lord is near."  (Philippians 4:5 NIV) 

Pastor and author John Vawter once noted, “If we want to demonstrate the uncommon grace of Jesus to a world that worships power, we must set aside our combativeness to embrace gentleness.”

In a world that prizes dominance, assertiveness, and the last word, gentleness often feels like weakness. But Jesus flipped that narrative. He rode into Jerusalem not on a warhorse, but on a donkey. He washed the feet of those who would betray Him. He spoke truth not with thunder, but with tenderness.

Gentleness is not passivity. It is strength under control. It is power under purposeful direction. It is the Spirit-led choice to respond with grace when provoked, to listen when others shout, and to love when the world demands retaliation.

Jesus’ grace is uncommon because it doesn’t play by the world’s rules. It doesn’t seek to win arguments -- it seeks to win hearts. And that kind of grace is only visible when we lay down our need to be right, to be loud, to be first and take up the Jesus way. 

-- SOUND BITES Ministry™, compiled from a variety of sources

#6210

IN THE END, THE EXCLAMATION POINT

“Where, O death, is your victory? Where, O death, is your sting? But thanks be to God! He gives us the victory through our Lord Jesus Christ.”  (1 Corinthians 15:55,57 NIV)

Several years ago, I received a phone call from a young woman in my congregation, asking if I could go to the hospital to see her… For several months she had experienced upsetting symptoms, but had charged them off as related to pregnancy and delivery… She was a victim, her doctors reported, of multiple sclerosis…

There are times when it is very difficult to be a parish pastor. If you care about people and want to help them, you dread those moments when almost anything you say will seem trivial. If you’re a medical doctor, you can begin outlining a series of treatment or medication, even if both of you know that it’s only a stopgap. But when you’re a pastor, you deal only in words and in the intangibles of faith; and you’re afraid that any words you speak at such a moment will be inane, and that if you try to convey faith, your words won’t be heard. You wish, often, that faith could be bottled or packaged in some physical form, so you could hand it to a person, and they in turn could grasp it, then perhaps take it like a capsule, three times a day, with a glass of water.

But suddenly -- I shall always credit it to the Holy Spirit – a sentence came to me, and I spoke it. “Multiple sclerosis isn’t the last word,” I said. “It isn’t even the next-to-last word. The next-to-last word is faith, and the last word is God.” We talked a while longer, and we prayed. But most of all we remembered that the last word, always and always, is God. The devil will seek to push any number of counterfeits upon us, to persuade us that we have come to an end. But it is never the end until we have said God. And after God comes the exclamation point…

Because that’s the way it ends if you place yourself in Jesus Christ, because He has made an ultimate end to death. No comma or semicolon, no poor period, no fumbling ellipsis, and surely no question mark. An exclamation point! Thanks be to God, an exclamation point! 

-- J. Ellsworth Kalas, excerpted from a sermon entitled “In the End, the Exclamation Point”, February 28, 1990

MOVING BEYOND THE ENTRANCE

“[Christ’s] divine power has granted to us all things that pertain to life and godliness, through the knowledge of Him who called us to His own glory and excellence, by which He has granted to us His precious and very great promises, so that through them you may become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire… For in this way there will be richly provided for you an entrance into the eternal kingdom of our Lord and Savior Jesus Christ.”  (2 Peter 1:3,4,11 ESV)

We come to Jesus Christ and He does for us what He promised; and the thing works out. To our amazement, it works out. And then we settle down. We have had our own first-hand and irrefutable experience. But, instead of opening the windows to the glory of the sunshine so evidently there, instead of being incited to a hugeness of faith by what Christ has already done for us, we can't believe that there can be anything more, or that even He can work, for us, anything better. That first foretaste satisfies us. And so we camp for life out on the confines of the Kingdom, and never press on to inherit what is there and meant for us. 

-- A. J. Gossip (1873-1954) in “Experience Worketh Hope” [1944] 

#6208

REAL PEOPLE

Jesus said to His disciples, “A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are My disciples, if you love one another.”  (John 13:34-35 NIV)

Christians in their relationships should be the most human people you will ever see.  This speaks for God in an age of inhumanity and impersonality and facelessness.  When people look at us, their reaction should be, "These are human people" -- human, because we know that we differ from the animal, the plant, and the machine; and that personality is native to what has always been [human].  If they cannot look upon us and say, "They are real people", nothing else is enough. 

Far too often, young people become Christians and then search among the Church's ranks for real people, and have a hard task finding them.  All too often, [Christians] are paper people.  If we do not preach these things, talk about them to each other, and teach them carefully from the pulpit and in the Christian classroom, we cannot expect Christians so to act.  This has always been important, but it is especially so today because we are surrounded by a world in which personality is increasingly eroded.  If we, who have become God's children, do not show Him to be personal in our lives, then in practice we are denying His existence, and He cannot be anything but grieved. 

-- Francis A. Schaeffer in “The God Who Is There”  [1968]

#6207

HEART, MIND, AND IDENTITY RECALIBRATION

"Since, then, you have been raised with Christ, set your hearts on things above, where Christ is, seated at the right hand of God. Set your minds on things above, not on earthly things. For you died, and your life is now hidden with Christ in God. When Christ, who is your life, appears, then you also will appear with Him in glory."  (Colossians 3:1-4 NIV)

Paul’s words are a gentle but firm recalibration. He reminds us that resurrection isn’t just a future hope -- it’s a present reality. We’ve been raised with Christ. That means our spiritual GPS has been reset. Our affections, ambitions, and attention are no longer tethered to the dust of this world but drawn upward to the throne where Christ reigns.

But this isn’t escapism. It’s engagement with eternity in the now. To “set your hearts on things above” is to let heaven’s values shape earthly choices. It’s choosing grace over grudges, compassion over judgment, truth over convenience, and service over self.

Paul doesn’t say “glance” at things above. He says “set” -- as in fix, anchor, dwell. Our minds and hearts are to be intentionally directed toward the reality of Christ’s rule and our identity in Him. Why? Because our true life is hidden in Him. Not lost. Not forgotten. Hidden -- secure, protected, and waiting to be revealed in glory.

HEART CHECK: What has captured your heart lately? Is it something eternal or something fleeting?

MIND SHIFT: What thoughts dominate your day? Are they rooted in fear, comparison, or control -- or in the peace and promise of Christ?

IDENTITY REMINDER: You are not defined by your past, your performance, your politics, or your possessions. You are hidden in Christ. Let that truth shape how you walk through each day. 

-- SOUND BITES Ministry™, compiled from a variety of sources 

#6206

 

WITNESSING FOR CHRIST

Jesus said, “But you will receive power when the Holy Spirit comes on you; and you will be My witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”

What do we mean by "witnessing"?  Spouting a lot of Bible verses to a non-Christian?  Not quite.  Witnessing involves all that we are and therefore do; it goes far beyond what we say at certain inspired moments.  So the question is not will we witness (speak), but how will we witness (live)?  Often students will ask, “Which is more important in witness -- the life that I live or the words that I say?” That’s like asking which wing of an airplane is more important, the right or the left?

When we're trusting Jesus Christ as Lord as well as Saviour, He enables us to live and speak as faithful witnesses.

-- Adapted from Paul E. Little 

#6205

BACK TO CHURCH WITH PREPARED HEARTS

“Then He said, ‘Go out, and stand on the mountain before the Lord.’ And behold, the Lord passed by, and a great and strong wind tore into the mountains and broke the rocks in pieces before the Lord, but the Lord was not in the wind; and after the wind an earthquake, but the Lord was not in the earthquake; and after the earthquake a fire, but the Lord was not in the fire; and after the fire a still, small voice.”  (1 Kings 19:11-12 NKJV)

Until our bodies, minds and spirits let go of the clutter we bring to our places of worship, we automatically tune out the still, small voice of God. Unless we come into stillness before God we do not detect either the fullness of His presence or the winsomeness of His voice.

-- Joyce Huggett in “The Joy of Listening to God”

You may want to make this your prayer as we come together for worship this Sunday:

Lord, I come to worship cluttered -- with noise in my mind, restlessness in my body, and distractions in my spirit. I confess that I often rush into church carrying the weight of my own agenda, forgetting that You are already there waiting for me. Teach me to release what I don’t need. Help me to place on the altar the mental lists, the emotional burdens, and the spiritual striving. Let me breathe deeply in Your presence, not to perform, but to just be.

Still my soul, Lord. Quiet my thoughts. Slow my heartbeat. Tune my ears so I can hear Your whisper -- the winsome voice that speaks peace, the gentle truth that heals, the holy presence that fills. I don’t want to miss You. So I choose stillness. I choose surrender. I choose You, Lord. Amen.

#6204

CONSIDER THE IMPACT OF CONGREGATIONS

EDITOR’S NOTE: “Back to Church Sunday” is this weekend. It is to call the Church back to its mission and to extend an open invitation to those who’ve never attended or have been away. It’s one Sunday -- always the third Sunday in September -- set aside for churches to rally together, welcome their communities, and remind people that hope is found in Jesus and in a church family that cares.

CONSIDER THE IMPACT OF CONGREGATIONS

“And let us consider how we may spur one another on toward love and good deeds, not giving up meeting together, as some are in the habit of doing, but encouraging one another -- and all the more as you see the Day approaching.”  (Hebrews 10:24-25 NIV)

Consider the impact of congregations on your own life. Suppose someone could extract from your life all the influences that God has had on you through faith communities.  Imagine if you could pull out of your mind and heart all the thousands of sermons you have heard, the tens of thousands of hymns and praise songs you have sung, the Scripture readings and pastoral prayers that you have heard.  Remove all the people from your life and memory whom you have come to know and from whom you have learned and with whom you have worked -- the pastors, friends, colleagues, laypersons, youth leaders, Sunday school teachers.  Extract from your soul all the work projects, the meetings, the conversations, the service initiatives, the soup kitchens, the mission trips, hospital visits and support from others you have experienced.  Extract all the weddings, funerals, volunteer hours, stewardship campaigns, prayer vigils, children’s programs, mission fairs, camp experiences, and youth ministries.

If you could remove from your life all the influences congregations have ever had on you, who would you be? You’d be someone substantially different from who you are now.  The congregations to which you have belonged -- their people and pastors, their ministries and teachings, their small groups and programs, their worship and service, their music and rituals, their communities and caring -- these have been the means God has used to form who you are.  They have shaped you.       

Congregations are a primary means by which God reaches down into our lives to work on our behalf.  God uses congregations to create us anew, to claim us as God’s own, and to call us to God’s service.  It is through congregations that God’s spirit shapes how we understand ourselves, how we relate to our families, how we view community, and how we participate in the world. 

-- Adapted from Robert Schnase in his blog “The Five Practices of Fruitful Congregations”

THE WINSOME WITNESS

"In your hearts set apart Christ as Lord.  Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect." (1 Peter 3:15 NIV)

The word evangelism once conjured up for me mental images of Bible-thumping, fist-pounding, loud-voiced preachers. Now I think of evangelism simply as a plain, white candle. It's flame burns hot and strong, spreading light in the darkness. But as I grasp that candle, it feels cool to my touch and I have no difficulty holding it in my hand.

That's the kind of witness I feel called to be. My faith can burn brightly, but at the same time I can remain calm and cool. I am to speak about Jesus, but that does not mean that I get into heated arguments. I am to tell others about Jesus, but not in verbal battles. I am to have an answer for everyone who asks the reason for my hope, but I am to give my answer with "gentleness and respect" as Peter says.

Pushing our beliefs on others seldom meets with success. The winsome witness is a person in whom the light of Jesus shines brightly through gentle words and acts of love. 

-- Tanya Ferdinandusz in “The Upper Room”

Lord Jesus, help me to be a light, honoring You in my heart so that my words reflect Your love. Make me ready -- not just with answers, but with compassion. Let my hope in You be visible, my tone be gracious, and my life be a testimony to Your goodness. Amen.

#6202

THE ATTRACTIVENESS OF GOOD DEEDS

“You are the light of the world.”  (Matthew 5:14a NLT)

How are we to serve as light? Jesus said, “No one lights a lamp and then puts it under a basket. Instead, a lamp is placed on a stand, where it gives light to everyone in the house. In the same way, let your good deeds shine out for all to see, so that everyone will praise your heavenly Father.” (Matthew 5:15-16 NLT)

These are our daily marching orders, and the word-choice is interesting. There are several Greek words for “good,” but the word used in “good deeds” is kallos. More than just “good,” this word means “beautiful” or “winsome.” Our deeds are meant to be so attractive that others are naturally drawn to the God we serve.

Are your deeds winsome and beautiful to others? There are enough Christians today whose attitudes seem judgmental and uncharitable to those around them. Don’t be one of those Christians. Instead, may your life, and our churches, be characterized by beautiful deeds, flowing from hearts of compassion and love that draw others into the kingdom. 

-- Adam Hamilton in “The Way: Walking in the Footsteps of Jesus”  [2012]  

#6201

THE DEPTH OF GOD’S LOVE

In today's world, wracked by terrorism, poverty, lawlessness, disease, and violence, the message of the gospel and the need for Christians who put their faith into action has never been more acute.  We, the followers of Jesus Christ, are an integral part of God's plan for the world -- the same world that God loved so much -- "that He gave His one and only Son, that whoever believes in Him shall not perish but have everlasting life" (John 3:16).  In this famous verse we see the depth of God's love for our world. It was not a passive and sentimental love but rather a dynamic, active, and sacrificial love.  For God so loved the world that He acted! 

-- Richard Stearns, former President of World Vision, Inc., in “Introduction to Faith In Action Study Bible: Living God's Word in a Changing World”  [2005]

#6200

COME AND SEE

“Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened.”  (Matthew 7:7-8 NIV)

From the depths of my soul, I desire for people to love and to be loved, to experience a sense of purpose from serving others, and to believe that their life matters.  I want people to feel connected, immersed in community, surrounded and sustained through all the setbacks and celebrations of living.  I genuinely desire for them to discover the inner life, and to learn to ease the suffering of greed and the pain of empty strivings.  I want them to discover that love is the better way, that patterns of violence and manipulation can be interrupted, that loneliness can be overcome and suffering relieved, and that there is a depth to life that is sacred and holy and worthy of exploration.

The spiritual life changes us and moves us from agitated to stillness, from anger to peace, from distressed about our own situations to compassionate about the circumstances of others.  I want people to discover life with God.

I want people to flourish, and for people to feel that life is worth living and people are worth loving and God is worth trusting.  I don't try to force anyone into a mold.  I don't want others to make all the choices I've made.  But I want them not to be alone, and to know that God loves them and that the things that matter most -- love, hope, peace, purpose -- are attainable when we open our hearts to God and follow the way we see in Jesus.  In Christ, a well-known road takes us to unknown places of enchantment, mystery, and meaning.

In my own way, always and everywhere for as long as I live, I want to say, "Come and see.  Come and explore grace, kindness, peace, humility, and hope.  See what it's like to make a difference and to let Christ interweave our lives into the fabric of community.  Come and see." 

-- Robert Schnase in “Five Practices of Fruitful Living”

#6199

THE DISCIPLINE OF SERVICE

“For even the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.”  (Mark 10:45 NIV)

As the cross is the sign of submission, so the towel is the sign of service. When Jesus gathered His disciples for the Last Supper they were having trouble over who was the greatest. This was no new issue for them. “And an argument arose among them as to which of them was the greatest” (Luke 9:46). Whenever there is trouble over who is the greatest there is trouble over who is the least. That is the crux of the matter for us, isn’t it? Most of us know we will never be the greatest; just don’t let us be the least.

Having lived out servanthood before them Jesus called them to the way of service. “If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. For I have given you an example, that you also should do as I have done to you.” (John 13:14-15)

In the Discipline of Service there is also great glory. Service enables us to say “no!” to the world’s games of promotion and authority. It abolishes our need (and desire) for a “pecking order.” 

-- Richard J. Foster in “Celebration of Discipline”

#6198

DIVINE INTERRUPTIONS

Have you ever been interrupted by a phone call, an e-mail, or a knock on the door from someone wanting your immediate attention? They didn’t check your calendar first to see if you were available. They just barged into your life. A SOUND BITES subscriber once shared with me a quote that resonated with me: “The most important moments rarely come at a convenient time.”

The Bible is full of stories about people who were rudely interrupted by God. We read them and long to have the kind of adventure they experienced. Yet when God interrupts us, are we willing to respond on a moment's notice?  Divine interruptions are often the pivot points of transformation in Scripture. Here are several compelling examples where God steps in and reroutes someone’s life, often in dramatic fashion.

God interrupts Abraham’s settled life with a call to leave everything familiar and journey to an unknown land (Genesis 12). This moment launches the covenantal story of faith. While tending sheep, Moses is interrupted by a bush that burns but isn’t consumed (Exodus 3). God calls him to confront Pharaoh and lead Israel out of Egypt -- a radical shift from shepherd to liberator. As a boy, Samuel hears God calling in the night (1 Samuel 3). It’s an interruption that marks the beginning of his prophetic ministry. Mary’s quiet life is interrupted by a divine messenger announcing she will bear the Son of God (Luke 1). Her “yes” changes history. The Samaritan Woman comes for water and leaves with living water (John 4). Jesus interrupts her routine and reveals her deepest need -- and her purpose. Jesus appears post-resurrection to Thomas in a locked room, interrupting doubt with presence and peace (John 20). Thomas moves from skepticism to worship. Jesus interrupts Peter’s workday with a miraculous catch and a call to become a “fisher of men” (Luke 5). Saul, a persecutor of Christians, is blinded by a heavenly light and hears Jesus speak (Acts 9). This interruption transforms him into Paul, the apostle to the Gentiles.

Divine interruptions often come when we least expect them -- during ordinary tasks, moments of rebellion, or seasons of despair. But they’re never random. They’re invitations to deeper purpose, greater trust, and holy transformation. For me, it was a phone call on a Friday night in March of 1985, from the former pastor of my church who was now living 500 miles away. As I look back on it, it was God calling me into ministry in the midst of an ordinary life -- a divine interruption. 

-- Rev. David T. Wilkinson, SOUND BITES Ministry™ 

#6197

DISCIPLESHIP INCLUDES EVERYTHING

“Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honor God with your bodies.”  (1 Corinthians 6:19-20 NIV)

A disciple of Jesus is not necessarily one devoted to doing specifically religious things as that is usually understood. To repeat, I am learning from Jesus how to lead my life, my whole life, my real life.

So as His disciple I am not necessarily learning how to do religious things, either as part of “full-time service” or as a “part-time service.” My discipleship to Jesus is, within clearly definable limits, not a matter of what I do, but of how I do it. And it covers everything, “religious” or not. 

-- Dallas Willard in “The Divine Conspiracy”

#6196

WHAT SPILLS OUT WHEN YOU’RE BUMPED?

“A good man brings good things out of the good stored up in his heart, and an evil man brings evil things out of the evil stored up in his heart. For the mouth speaks what the heart is full of.”  (Luke 6:45 NIV)

Imagine holding a cup of coffee. Someone jostles your arm, and the coffee spills. Not tea. Not water. Coffee. Why? Because that’s what was inside.

Life works the same way. When we’re bumped -- by stress, disappointment, criticism, or unexpected hardship -- what spills out reveals what’s been stored within. If we’ve been steeped in grace, patience, and truth, those will overflow. But if we’ve been harboring bitterness, pride, or fear, that’s what will leak out.

This isn’t about perfection. It’s about preparation. We can’t always control the bumps, but we can choose what fills our cup. Daily time in Scripture, prayer, and reflection pours in the Spirit’s fruit: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control (Galatians 5:22–23). These aren’t just virtues -- they’re spiritual reserves for life’s inevitable spills. 

-- SOUND BITES Ministry™, compiled from a variety of sources 

#6195

“HE GETS US”

I’m used to commercials for beer and pickup trucks during football games. Another product has entered the advertising lineup: Jesus. The tagline is, “He gets us.” Jesus invited everyone to His table, we are told. Jesus was misunderstood. Jesus could handle disagreement. Jesus was a refugee. None of these claims is untrue on its face. The problem here is what these commercials leave out…

Misunderstood by his family, accused of demonic sorcery, betrayed by one of His closest followers, hung upon a Roman cross…. Yes, Jesus gets us all right. He gets that we are sinful, willful creatures bent on our own destruction. He gets that, left to our own devices, we will rebel against our created nature and, hence, against God. He gets us, and He loves us anyway. That is why He came to save us…

To reach people for Christ is a noble task, but who is this Christ? Most will agree that He was a wise teacher, a friend to sinners, a misunderstood prophet, a refugee. But He is also God-made-flesh, the embodiment of perfect humanity, the bearer of new life, and, yes, a judge. He gets us. After all, He became one of us, though not for free hugs and vague sentimentality, but to save us. Sin and death abound. The devil is loose in the land. What Western culture needs is not another bearer of its common values with a bit of religious window dressing, but a savior.

“In Him we have redemption through His blood, the forgiveness of sins, in accordance with the riches of God’s grace.”  (Ephesians 1:7 NIV)

-- Excerpted from an article entitled “He Gets Us” by David F. Watson, Lead Editor of Firebrand Online Magazine

#6194

HONEST COMMUNICATION – Part 2 of 2

The prayers of godly people recorded in Scripture are examples of straightforward honesty. When they were afraid, they told God about their fears. When they doubted, they doubted out loud in front of God. When they were angry, they let it rip. Under the reign of the evil King Jehoiakim, the nation of Judah was declining rapidly during a time of injustice, immorality, and violence. The prophet Habakkuk was convinced God wasn’t doing what He should and cried out, “How long, O Lord, must I call for help, but You do not listen? Or cry out to You, ‘Violence!’ but You do not save! Why do You make me look at injustice? Why do You tolerate wrong?” (Habakkuk 1:2-3) You could call that a gut-level honest prayer. Habakkuk wasn’t the only one to talk honestly with God. Moses, Gideon, and Elijah all questioned God. Job even cursed the day God made him and said, "I loathe my very life; therefore I will give free rein to my complaint and speak out in the bitterness of my soul” (Job 10:1). Jesus never criticized prayers that were honest, only those that were long and showy…

All of us desperately need God’s guidance, leadership, and affirmation. We need to hear from God. As we increase the frequency of our prayers, and communicating with God becomes part of our everyday lives, we begin to sense that communication is always two-way. Frequent, honest prayers open our hearts and minds to God. In genuine prayer, we relate to God in a conversation. 

-- Craig Groeschel in “The Christian Atheist: Believing in God but Living as if He Doesn’t Exist”

#6193

HONEST COMMUNICATION – Part 1 of 2

My best definition of prayer is simple: prayer is communicating with God. This straightforward concept can help put us at ease, especially when we realize that communication involves more than just talking. We communicate through music and body language and sculpting and painting and facial expressions and dancing and writing -- even macramé! We each have our favorite modes of communication, and God is fluent in all of them. So if talking isn’t your thing, you can still be good at praying.

Whether you pray by talking or by some other mode of communication, God most enjoys the prayer that is natural, direct, and simple. One of the most important qualities of effective communication is gut-level honesty. God hates it when we wear masks to the meeting, when our prayers become showy and inauthentic. Here are Jesus’ instructions: “When you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by men. I tell you the truth, they have received their reward in full… And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words.” (Matthew 6:5,7) 

-- Craig Groeschel in “The Christian Atheist: Believing in God but Living as if He Doesn’t Exist”

#6192