COMING CLEAN WITH GOD – Part 1 of 3

“If we say we have no sin, we are fooling ourselves, and the truth is not in us. But if we confess our sins, He will forgive our sins, because we can trust God to do what is right. He will cleanse us from all the wrongs we have done.”  (1 John 1:8-9 NCV)

Confession. The word conjures up many images, not all of which are positive. Backroom interrogations. Chinese water torture. Admitting dalliances to a priest who sits on the other side of a screen. Walking down the church aisle and filling out a card. Is this what John had in mind?

Confession is not telling God what He doesn’t know. Impossible. Confession is not complaining. If I merely recite my problems and rehash my woes, I’m whining. Confession is not blaming. Pointing the fingers at others without pointing any at me feels good, but it doesn’t promote healing.

Confession is so much more. Confession is a radical reliance on grace. A proclamation of our trust in God’s goodness. “What I did was bad,” we acknowledge, “but Your grace is greater than my sin, so I confess.” If our understanding of grace is small, our confession will be small: reluctant, hesitant, hedged with excuses and qualifications, full of fear of punishment. But great grace creates an honest confession. 

-- Max Lucado in “Grace: More Than We Deserve, Greater Than We Imagine”

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HONEST COMMUNICATION – Part 2 of 2

The prayers of godly people recorded in Scripture are examples of straightforward honesty. When they were afraid, they told God about their fears. When they doubted, they doubted out loud in front of God. When they were angry, they let it rip. Under the reign of the evil King Jehoiakim, the nation of Judah was declining rapidly during a time of injustice, immorality, and violence. The prophet Habakkuk was convinced God wasn’t doing what He should and cried out, “How long, O Lord, must I call for help, but You do not listen? Or cry out to You, ‘Violence!’ but You do not save! Why do You make me look at injustice? Why do You tolerate wrong?” (Habakkuk 1:2-3) You could call that a gut-level honest prayer. Habakkuk wasn’t the only one to talk honestly with God. Moses, Gideon, and Elijah all questioned God. Job even cursed the day God made him and said, "I loathe my very life; therefore I will give free rein to my complaint and speak out in the bitterness of my soul” (Job 10:1). Jesus never criticized prayers that were honest, only those that were long and showy…

All of us desperately need God’s guidance, leadership, and affirmation. We need to hear from God. As we increase the frequency of our prayers, and communicating with God becomes part of our everyday lives, we begin to sense that communication is always two-way. Frequent, honest prayers open our hearts and minds to God. In genuine prayer, we relate to God in a conversation. 

-- Craig Groeschel in “The Christian Atheist: Believing in God but Living as if He Doesn’t Exist”

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HONEST COMMUNICATION – Part 1 of 2

My best definition of prayer is simple: prayer is communicating with God. This straightforward concept can help put us at ease, especially when we realize that communication involves more than just talking. We communicate through music and body language and sculpting and painting and facial expressions and dancing and writing -- even macramé! We each have our favorite modes of communication, and God is fluent in all of them. So if talking isn’t your thing, you can still be good at praying.

Whether you pray by talking or by some other mode of communication, God most enjoys the prayer that is natural, direct, and simple. One of the most important qualities of effective communication is gut-level honesty. God hates it when we wear masks to the meeting, when our prayers become showy and inauthentic. Here are Jesus’ instructions: “When you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by men. I tell you the truth, they have received their reward in full… And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words.” (Matthew 6:5,7) 

-- Craig Groeschel in “The Christian Atheist: Believing in God but Living as if He Doesn’t Exist”

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BEING ANGRY WITH GOD – Part 1 of 2

"Be angry, and do not sin. Meditate within your heart on your bed, and be still. Offer the sacrifices of righteousness, and put your trust in the Lord.”  (Psalm 4:4 NKJV)

Author John Killinger tells about the manager of a minor league baseball team who got so frustrated with his center fielder’s performance that he jerked him out of the game and played the position himself. The first hard-hit ball that came to the manager took a bad hop and smashed into his mouth. His next play was a high fly ball that he lost in the sun -- until it smacked him in the forehead. The third ball that came his way was a hard line drive that flew between his hands and popped him in the eye. Furious, the manager ran off the field to the dugout, grabbed the center fielder by the shirt and shouted, “You’ve got center field so messed up, even I can’t play it!” (From “750 Engaging Illustrations for Pastors, Teachers, and Writers”)

When it comes to the difficult seasons of our lives, God is the subject of more than His share of fingerpointing. A seventeen-year-old accused of burning down a church in Nashville, Indiana explained at his trial that he took a cigarette lighter to the nearly century-old building because, in his words, “I was angry with God.”

One woman, having lost both her husband and son in separate accidents, posted a notice on the internet that declared: “I am ANGRY at God. I am VERY ANGRY!” She dared to say out loud what you and I really feel sometimes. When our world is turned upside down, it’s easy to believe that God is the culprit.

God understands our anger, and when we pray, it’s a good thing to tell Him what we honestly feel. But sustained bitterness toward the Lord who loves us is irrational and unwise. 

-- David Jeremiah in “Keep the Faith: How to Stand Strong in a World Turned Upside Down”

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