A LIFE-CHANGING REALITY

“And [Christ] died for all, that those who live should no longer live for themselves but for Him who died for them and was raised again... Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here!”   (2 Corinthians 5:15,17 NIV)

The Resurrection is not simply a historical event; it’s a life-changing reality. Jesus’ victory over death was meant to transform more than just Himself -- it breathes new life into His followers. As Paul writes in 2 Corinthians, those who live in Christ are no longer bound by their old ways. They are made new, with their lives reflecting the hope and redemption found in the risen Savior.

The following quote beautifully captures this truth: “The greatest witness to the Resurrection is the changed lives of people, the emergence of a dynamic community of faith.” (Dwight W. Vogel and Linda J. Vogel in “Syncopated Grace”)  Our lives, reshaped by God’s love and grace, become living testimonies to the power of the Resurrection. When we let go of self-centered living and embrace our identity as new creations, we stand as evidence of Jesus’ work in the world.

But this transformation is not an isolated event. It creates a community -- a fellowship of believers united in Christ by love, purpose, and mission. Together, we embody God’s Kingdom, offering hope to the hurting, healing to the broken, and light to the lost. The Resurrection compels us not only to change individually but to join in building a dynamic community of faith that reflects Christ’s redeeming love.   

Your life is a testimony of God’s transforming power. Today, ask how you can reflect His love -- through kindness, forgiveness, or a simple word of encouragement. Together, we are His dynamic, living witnesses to the Resurrection! 

-- SOUND BITES Ministry, compiled from a variety of sources

#6105

FAITH BEYOND SIGHT

“Jesus told Thomas, ‘Because you have seen Me, you have believed; blessed are those who have not seen and yet have believed.’” (John 20:29 NIV)

Thomas, one of Jesus’ disciples, often called “Doubting Thomas,” had missed the moment when the risen Jesus first appeared to the others. His doubt wasn’t born of defiance but of a deep longing to see and experience for himself the truth of the resurrection. In John 20:24-29, Jesus graciously meets Thomas where he is, inviting him to touch the wounds in His hands and side. Thomas responds with a powerful declaration, “My Lord and my God!”

This story is a reminder that doubt doesn’t disqualify us from faith -- it’s often a step along the journey. Jesus didn’t rebuke Thomas; instead, He gently guided him toward belief. But Jesus also blessed those who believe without seeing, inviting us into a faith that trusts His promises even when evidence isn’t visible.

When we face moments of uncertainty or struggle to perceive God’s presence, this passage assures us that faith doesn’t require perfect understanding. Trusting in His faithfulness and love, even in the unseen, brings a special blessing.  As Lamentations 3:22-23 reminds us: "Because of the LORD’s great love we are not consumed, for His compassions never fail. They are new every morning; great is Your faithfulness." 

-- SOUND BITES Ministry, compiled from a variety of sources 

#6104

LIVING FOR OTHERS

Jesus said to His disciples, “For even the Son of Man came not to be served but to serve others and to give His life as a ransom for many.”  (Matthew 20:28 NLT)

Rivers do not drink their own water; trees do not eat their own fruit; the sun does not shine on itself; and flowers do not spread their fragrance for themselves. Living for others is a rule of nature. We are all born to help each other. No matter how difficult it is… Life is good when you are happy; but much better when others are happy because of you. 

-- Pope Francis (1936 – 2025)

#6103

CHOSEN FOR A PURPOSE

Jesus said, "You did not choose Me, but I chose you and appointed you so that you might go and bear fruit -- fruit that will last -- and so that whatever you ask in My name the Father will give you."   (John 15:16 NIV)

The NFL Draft is currently underway in Green Bay, Wisconsin. If you live in Northeast Wisconsin, as I do, you can’t miss it. In the NFL Draft, players are chosen not just for their skills but for the potential they bring to a team. Coaches and scouts see something unique in each athlete, and teams select them with a purpose in mind. Similarly, God has chosen you -- not because of your qualifications, but because of His love and His plan for your life. He has appointed you to bear fruit that will last, to make an eternal impact in His Kingdom.

Just as a drafted player commits to training, teamwork, and fulfilling their role, we are called to embrace our purpose with dedication, also committing to training, teamwork and fulfilling our role in the Kingdom. God’s choice is not the end of the story -- it’s the beginning of a journey where we grow, serve, and glorify Him.

And with His current pick, God chooses ________________ (fill in your name)! How can you live out the purpose for which God has chosen you today? 

-- Rev. David T. Wilkinson, SOUND BITES Ministry

#6102

PHILONEXIA

“Love must be sincere. Hate what is evil; cling to what is good. Be devoted to one another in love. Honor one another above yourselves. Never be lacking in zeal, but keep your spiritual fervor, serving the Lord. Be joyful in hope, patient in affliction, faithful in prayer. Share with the Lord’s people who are in need. Practice hospitality. Bless those who persecute you; bless and do not curse. Rejoice with those who rejoice; mourn with those who mourn. Live in harmony with one another. Do not be proud, but be willing to associate with people of low position. Do not be conceited. Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everyone. If it is possible, as far as it depends on you, live at peace with everyone.”  (Romans 12:9-18 NIV)

There's a two-word verse tucked in the middle of Romans 12 behind which is hidden one of my favorite Greek terms. The verse says, "Practice hospitality." The Greek word is philonexia. Here's my working definition: "to pursue the stranger with the love of a family and make them feel at home." It's not really about people you know, but people you don't yet know. And it's not about being an extroverted person who never meets a stranger.

Hospitality is a deeply personal posture of openness toward all people. Our natural tendency is to fear strangers and keep to our own. To follow Jesus is to become open and curious (and, of course, wise and discerning) when it comes to strangers. You may remember this charge in the letter to the Hebrews: "Do not forget to show hospitality to strangers, for by so doing some people have shown hospitality to angels without knowing it" (13:2).

The one who shows hospitality is often in for the bigger blessing. Then there's the famous [post-resurrection] Emmaus Road story where the two disciples invite the stranger into their home after the long walk and He turns out to be Jesus Himself! Wow! He did say in His parable of the sheep and the goats, depicting the final judgment, "I was a stranger and You welcomed Me" (Matthew. 25:35). It's why St. Benedict put this instruction in his rule of life: "Let all guests who arrive be received as Christ."

Philonexia! It's one of the hallmark qualities of Holy Spirit–filled people. May it become a new watchword in our hearts, homes, and churches.  

-- Excerpted from “Wake-Up Call” with J. D. Walt

#6101

ON THE ROAD TO EMMAUS

Jesus said to the two walking on the road to Emmaus, “‘How foolish you are, and how slow to believe all that the prophets have spoken! Did not the Messiah have to suffer these things and then enter His glory?’ And beginning with Moses and all the Prophets, He explained to them what was said in all the Scriptures concerning Himself."  (Luke 24:25-27 NIV)

Well, what do you know, [the resurrected] Christ conducted a Bible class. He led the Emmaus bound duo through an Old Testament survey course, from the writings of Moses (Genesis through Deuteronomy) into the messages of Isaiah, Amos, and the others. He turned the Emmaus trail into a biblical timeline, pausing to describe… the Red Sea rumbling?... Jericho tumbling?... King David stumbling? Of special import to Jesus was what the Scriptures said “concerning Himself.” His face watermarks more Old Testament stories than you might imagine. Jesus is Noah, saving humanity from disaster; Abraham, the father of a new nation; Isaac, placed on the altar by his father; Joseph, sold for a bag of silver; Moses, calling slaves to freedom; Joshua, pointing out the promised land.

Jesus took them through the writing of “Moses and all the prophets.” Can you imagine Christ quoting Old Testament Scripture? Did Isaiah 53 sound this way: "I was wounded and crushed for your sins. I was beaten that you might have peace" (v. 5)? Or Isaiah 28: "I am placing a foundation stone in Jerusalem. It is firm, a tested precious cornerstone that is safe to build on" (v. 16)? Did He pause and give the Emmaus students a wink, saying, "I'm the stone Isaiah described"? We don't know His words, but we know their impact. The two disciples felt "our hearts burning within us while He talked" (Luke 24:32 NIV). 

-- Adapted from Max Lucado in “Fearless: Imagine Your Life Without Fear”  

#6100

FIRST IMPORTANCE

The apostle Paul wrote to the people at Corinth to tell them about what mat­tered to him: "For I handed on to you as of first importance what I in turn had received: that Christ died for our sins in accordance with the Scriptures, and that He was buried, and that He was raised on the third day in accordance with the Scriptures" (I Corinthians 15:3-4).

According to Paul, what really mat­ters -- what is of "first importance" -- is that Jesus Christ died for our sins, was buried, and was resurrected!  For Paul, the cross is the core of the gospel.  The cross is the hinge point that makes a sig­nificant difference in all of history.  When the cross -- the crucifixion of Jesus -- is connected with the resurrec­tion of Jesus, transformation takes place.  Life is different.  Christian disciples are born. 

-- Rev. Timothy Bias in an article in “Circuit Rider,” Jan/Feb 2001

#6099

 

THE ULTIMATE TRIUMPH OF GOD’S WILL

“We were therefore buried with Christ through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life. For if we have been united with Him in a death like His, we will certainly also be united with Him in a resurrection like His.”  (Romans 6:4-5 NIV)

Ultimately, hardship and suffering, evil and sin, will not have the final word. That is the overwhelming message of the resurrection of Jesus Christ. Jesus was put to death by men whose hearts were evil. God, in Jesus Christ, is subject to the forces of darkness. Yet we cannot forget that the cross is not the end of the story. With great triumph Christianity affirms that though Jesus was crucified, dead, and buried, on the third day God raised Him from the dead!

The resurrection of Jesus Christ is itself a shout from God that good triumphs over evil, that the forces of light will defeat the forces of darkness, and that life will vanquish death! Eventually, most of us come to recognize this. We most certainly see it in our deaths. And ultimately everyone will see it at the last day. 

-- Adam Hamilton in “Why?: Making Sense of God’s Will”

#6098

IT IS FINISHED

"When Jesus had received the sour wine, He said, 'It is finished,' and He bowed His head and gave up His spirit."  (John 19:30 ESV)

"It is finished." Three simple words that changed the course of history forever. As Jesus uttered these final words from the cross, He wasn't merely announcing the end of His physical suffering -- He was declaring the completion of God's grand plan of redemption.

In the original Greek, Jesus used the word "tetelestai" -- a term merchants would write across bills to declare "paid in full." When archaeologists uncover ancient receipts from that era, they often find this same word stamped across them. How fitting that Jesus would use this marketplace language to announce that the debt of our sins had been fully paid.

Think about those moments in your life when you've longed for completion -- a difficult project, a strained relationship, a burden of guilt. Jesus' declaration speaks to that universal human yearning for resolution and peace. But His "it is finished" goes infinitely deeper. He wasn't just completing a task; He was fulfilling every prophecy, satisfying divine justice, and bridging the chasm between God and humanity.

On this Good Friday, as we reflect on these words, we're invited to rest in their finality. We don't need to add anything to what Christ has done. We don't need to earn our salvation or prove our worth. The work is complete. The price is paid. The victory is won.

In a world that constantly demands more from us -- more achievement, more proof, more striving -- Jesus' words offer profound relief. The debt we could never pay has been settled. The separation we could never bridge has been spanned. The restoration we could never accomplish has been achieved.

Take a moment today to let these words sink deep into your soul: "It is finished." Whatever burdens you carry, whatever guilt weighs you down, whatever inadequacies plague you -- bring them to the cross. Jesus' final declaration means you can stop striving and start receiving. The work is done. It is finished. 

-- SOUND BITES Ministry, compiled from a variety of sources

#6097

MAUNDY THURSDAY SILENCE

“When the hour had come, Jesus sat down, and the twelve apostles with Him. Then He said to them, ‘With fervent desire I have desired to eat this Passover with you before I suffer; for I say to you, I will no longer eat of it until it is fulfilled in the kingdom of God.’ Then He took the cup, and gave thanks, and said, ‘Take this and divide it among yourselves; for I say to you, I will not drink of the fruit of the vine until the kingdom of God comes.’ And He took bread, gave thanks and broke it, and gave it to them, saying, ‘This is My body which is given for you; do this in remembrance of Me.’ Likewise He also took the cup after supper, saying, ‘This cup is the new covenant in My blood, which is shed for you.’… [When the supper was over], He went to the Mount of Olives, as He was accustomed, and His disciples also followed Him. When He came to the place, He said to them, ‘Pray that you may not enter into temptation.’ And He was withdrawn from them about a stone’s throw, and He knelt down and prayed, saying, ‘Father, if it is Your will, take this cup away from Me; nevertheless not My will, but Yours, be done.’ Then an angel appeared to Him from heaven, strengthening Him. And being in agony, He prayed more earnestly. Then His sweat became like great drops of blood falling down to the ground.”  (Luke 22:14-20, 39-44 NKJV)

The liturgical mood of Holy Thursday is complex.  It begins with grandeur… Yet quickly enough the mood shifts as the liturgy moves to its conclusion.  The momentum of the Passion story asserts itself and we find ourselves aware of the coming, dark events, the necessary descent before the rising.  We move, as it were, into the garden with Jesus where He retires and waits.  We, like the disciples with whom He pleads to remain, watch and pray.

Traditionally, the Maundy Thursday service has no closure.  We leave the church unaccompanied by music or benediction or blessing.  The altar is stripped of the celebrative dressing.  The church is left stark and bare.  We hear the footfalls echo as we leave in silence. 

-- Wendy M. Wright in “The Rising” 

#6096

FROM YAHWEH TO FATHER

“In You, O Lord, I put my trust; let me never be ashamed; deliver me in Your righteousness. Bow down Your ear to me, deliver me speedily; be my rock of refuge, a fortress of defense to save me. For You are my rock and my fortress; therefore, for Your name’s sake, lead me and guide me. Pull me out of the net which they have secretly laid for me, for You are my strength. Into Your hand I commit my spirit; You have redeemed me, O Lord God of truth.”  (Psalm 31:1-5 NKJV)

Psalm 31 holds a special place in Christian history because it is one of only two psalms that are explicitly quoted by Jesus on the cross. The other, Psalm 22, is frequently cited in our sacred remembrance of the passion, but it is here in Psalm 31 where we find the last spoken words of Jesus according to the Gospel of Luke: “Into Your hands I commit My spirit” (v. 5; Luke 23:46 NKJV). However, there is a little detail that you should notice when comparing the two passages. Psalm 31 addresses Yahweh [Lord], the sacred covenantal name of God. It is a name so exalted and holy that the Jews would not even pronounce the name. It is rendered in the Hebrew Bible with only four consonants: YHWH. However, Jesus precedes these words from Psalm 31 with the most intimate term imaginable when He says, “Father, into Your hands, I commit My spirit.” The movement from YHWH to Father is, in seed form, one of the greatest summaries of the gospel message and is why Jesus came to earth. Before the coming of Christ, God was distant and unapproachable. His name could not be spoken. Now, through the intercession of Christ and His redemptive work, we who were once “far away have been brought near through the blood of Christ” (Ephesians 2:13).

Indeed, it is fitting that at the very moment Jesus was, quite literally, shedding His blood for us, He addressed God as Father, thereby modeling for us the new and living way that was being opened to all of us through the gospel. Now, we can all cry, “Father” for, as Paul declares, “you did not receive a spirit that makes you a slave again to fear, but you received the Spirit of sonship. And by Him we cry, ‘Abba, Father’” (Romans 8:15). This is the good news that is ours through the work of Jesus Christ! 

-- Timothy and Julie Tennent in “A Meditative Journey Through the Psalms” 

#6095

IN THE BUSINESS OF REDEMPTION

“But when the fullness of time had come, God sent His Son, born of a woman, born under the law, in order to redeem those who were under the law, so that we might receive adoption as children.”  (Galatians 4:4-5 NRSV)

With endless patience, at infinite cost to Himself, God had been waiting since the beginning of history -- watching, suffering, loving -- until in the fullness of time He sent His only begotten Son to a redemption center on a hill called Calvary. What does He want to redeem? Everything. All creation is groaning for redemption, Paul says. God wants to redeem you.

When circumstances look bleak, when the stock market is down, or when your morale is sinking or your assets are shrinking or your health is collapsing, you may wonder, Is anything going up? Yes.

The chance to trust God when trusting isn’t easy is wide open. The prospect for modeling hope for a hope-needy world is trending upward. And the possibility of cultivating a storm-proof faith is always going up. This is so because certain truths remain unchanged: God remains sovereign, grace beats sin, prayers get heard, the Bible endures, heaven’s mercies spring up new every morning, the cross still testifies to the power of sacrificial love, the tomb is still empty, and the kingdom that Jesus announced is still expanding without needing to be bailed out by human efforts.

God is still in the business of redemption, specializing in bringing something very, very good out of something very, very bad.

-- John Ortberg in “The Me I Want to Be” 

#6094

A DIFFERENT KIND OF KING

“They took palm branches and went out to meet [Jesus], shouting, ‘Hosanna!’ ‘Blessed is He who comes in the name of the Lord!’ ‘Blessed is the king of Israel!’ Jesus found a young donkey and sat on it, as it is written: ‘Do not be afraid, Daughter Zion; see, your King is coming, seated on a donkey’s colt.’ At first His disciples did not understand all this. Only after Jesus was glorified did they realize that these things had been written about Him and that these things had been done to Him.” (John 12:13-16 NIV)

This is the kind of King we follow, a King whose standard is the cross. Many look at the cross and see Christ's suffering and death for them, a "full and perfect sacrifice for the sins of the world," and indeed this is one of the profound and powerful truths of the cross. But there is more.

When I look at the cross, I see a divine love story centered on a God who suffered to save the human race, a King who died for His people. This love is selfless and sacrificial -- a parent dying for a child, a lover dying for the beloved. Ultimately, the cross is a sign of the lengths to which God will go to save us from sin and brokenness. It reminds us that forgiveness came at a great price.

Luke includes the words Jesus prayed from the cross, words that I find utterly astounding, a prayer transcending space and time, offered on Calvary for all people everywhere: "Father, forgive them, for they do not know what they are doing." (Luke 23:34) 

-- Adapted from Adam Hamilton in “The Way: Walking in the Footsteps of Jesus”

#6093

ON HIS WAY TO JERUSALEM

"The next day the great crowd that had come for the Feast heard that Jesus was on His way to Jerusalem.  They took palm branches and went out to meet Him, shouting, 'Hosanna!  Blessed is He who comes in the name of the Lord!  Blessed is the King of Israel!'"   (John 12:12-13)

Reflecting on the scene of Palm Sunday, we see a crowd gathered for a momentous occasion. Each person waved their palm branches, driven by unique motivations and desires. Political activists saw in Jesus the potential for revolution, believing His supernatural power could liberate them from Roman oppression. Others, consumed by personal grief, longed for His miraculous healing touch for their sick and dying loved ones. Some were merely curious onlookers, seeking entertainment in the spectacle, while true followers hoped He would establish an earthly kingdom.

Yet, amidst this multitude with varied agendas, Jesus stood alone in His understanding of the true purpose of His journey. He knew that His path led to the ultimate sacrifice -- He was heading to Jerusalem to die for humanity's redemption. Jesus had a mission, while everyone else had an agenda.

This contrast invites us to examine our own hearts and motives. Are we approaching Jesus with our own agendas, seeking what He can do for us? Or are we aligned with His mission, surrendering our will to His greater plan?

Take a moment to quiet your heart and seek alignment with Jesus' mission. May we not be swayed by personal desires but be steadfast in following Him, understanding that His purpose transcends our individual ambitions. In this coming Holy Week, let us remember His sacrifice and commit ourselves to His divine mission.

-- SOUND BITES Ministry, compiled from a variety of sources 

#6092

HOSANNA TO THE SON OF DAVID

Hosanna is a word used in some songs of praise, particularly on Palm Sunday. It is of Hebrew origin and was part of the shout of the multitudes as Jesus entered Jerusalem: “Hosanna to the Son of David! Blessed is He who comes in the name of the Lord! Hosanna in the highest heaven!” (Matthew 21:9).

Hosanna is often thought of as a declaration of praise, similar to hallelujah, but it is actually a plea for salvation. The Hebrew root words are found in Psalm 118:25, which says, “Save us, we pray, O LORD!” (ESV). The Hebrew words yasha (“deliver, save”) and anna (“beg, beseech”) combine to form the word that, in English, is “hosanna.” Literally, hosanna means “I beg you to save!” or “please deliver us!”

So, as Jesus rode the donkey into Jerusalem, the crowds were perfectly right to shout “Hosanna!” They were acknowledging Jesus as their Messiah, as shown in their address “Son of David.” Theirs was a cry for salvation and a recognition that Jesus is able to save.

Later that day, Jesus was in the temple, and the children present were again shouting, “Hosanna to the Son of David!” (Matthew 21:15). The chief priests and the teachers of the Law were displeased: “’Do You hear what these children are saying?’ they asked Him. ‘Yes,’ replied Jesus, ‘have you never read, “From the lips of children and infants You, Lord, have called forth Your praise”’?” (Matthew 21:16). In saying, “Hosanna!” the people were crying out for salvation, and that’s exactly why Jesus had come. Within the week Jesus would be hanging on a cross. 

-- From Got Questions Ministries, gotquestions.org

#6091

CLAIM YOUR INHERITANCE IN CHRIST

“But to all who received [Jesus], who believed in His name, He gave power to become children of God, who were born, not of blood or of the will of the flesh or of the will of man, but of God.”  (John 1:12-13 NRSV)

“For all who are led by the Spirit of God are children of God. For you did not receive a spirit of slavery to fall back into fear, but you have received a spirit of adoption. When we cry, ‘Abba! Father!’ it is that very Spirit bearing witness with our spirit that we are children of God, and if children, then heirs, heirs of God and joint heirs with Christ -- if, in fact, we suffer with Him so that we may also be glorified with Him.”  (Romans 8:14-17 NRSV)

The good news we share with one another is the gospel’s declaration that no matter where we are in life, we are the recipients of God’s limitless grace. We can have peace, joy, assurance, comfort, hope, tranquility, confidence, and companionship with God in Christ and beyond that, life eternal. With a life bank full of such gifts we are indeed rich. And yet, so often I permit myself to slip into poverty thinking and poverty living. I feel anxious, alone, fearful, faithless, without joy, and sometimes without hope. I feel this way because I have forgotten and lost grip on the inheritance that God gives me in Christ anew every morning.

Many of us live in spiritual poverty because we have forgotten who we are as God’s children and who God is as our loving Father. The fact that you are reading these words suggests that you are reaching out even now to claim your full inheritance as a child of God. May God grant grace and wisdom to do so more and more today and every day of your life. Claim your inheritance in Christ and live as God’s beloved child today. 

-- Adapted from Rueben P. Job in “A Guide to Prayer for All Who Seek God”

#6090

UNDERSTANDING WHO CHRIST IS

“[Jesus] is the image of the invisible God, the firstborn over all creation. For by Him all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers. All things were created through Him and for Him. And He is before all things, and in Him all things consist. And He is the head of the body, the church, who is the beginning, the firstborn from the dead, that in all things He may have the preeminence. For it pleased the Father that in Him all the fullness should dwell, and by Him to reconcile all things to Himself, by Him, whether things on earth or things in heaven, having made peace through the blood of His cross.”  (Colossians 1:15-20 NKJV)

In these verses Paul paints a breathtaking picture of Christ's unparalleled role in creation and redemption. It declares that Christ is "the image of the invisible God, the firstborn over all creation" and emphasizes that "by Him all things were created". This passage invites us to reflect on the majesty of Jesus as the Creator and Sustainer of the universe.

Jesus is not just a historical figure; He is God revealed to us. Everything in heaven and on earth exists through Him and for Him. Recognizing His authority reminds us that He holds all things together, including our lives, even in moments of chaos.

This passage also highlights Jesus' mission to reconcile all things to Himself through His sacrifice on the cross. His love extends to every corner of creation, bringing peace where there was once brokenness.

Understanding who Christ is calls us to surrender our lives to Him. We can trust Him completely because He is the foundation of all things. Worship Him with awe, knowing that the One who created the stars also knows your heart.

Today, let these verses encourage you to deepen your reverence and gratitude for Jesus. He is supreme and yet personal, the creator and yet the sacrifice, and He invites you to experience His peace and purpose. 

-- SOUND BITES Ministry, compiled from a variety of sources 

#6089

A NEW IDENTITY IN CHRIST

“So if anyone is in Christ, there is a new creation: everything old has passed away; see, everything has become new!”  (2 Corinthians 5:17 NRSV)

Jesus invited Peter and his brother, Andrew, to forsake their business in order to string along with Him, and “immediately they left their nets and followed Him“ (Matthew 4:18-20). Soon Jesus called two other brothers to follow Him. “Immediately they left the boat and their father, and followed Him” (Matthew 4:22). The Gospel writers reveal a sense of immediacy accompanying Jesus’ call. They recognize a sense of timing. Jesus’ call in our lives is both immediate and timely.

Not only does Jesus call us to join ranks with Him; He also names us. In recruiting Peter, Jesus said to him, “You are Simon… you are to be called… Peter” (John 1:42). Gospel vignettes remind us that we must name Jesus for ourselves. Nathaniel named Jesus “the Son of God… the King of Israel” (John 1:49). In the early chapter of the Gospels, so many people are naming and being named. We too might allow Jesus to name us, to tell us who we really are. Naming someone defines the person, allows the person to take on an entirely new identity. When Jesus lays claim upon our lives, we are given a new name…

When John’s disciples broke ranks to follow after Jesus, He asked them, “Who are you looking for?” They responded, “Where do you live?” Jesus asked who, they responded where. Their spirituality was uninformed. They looked for grace in “things and places.” Jesus offered them grace in a living, loving relationship. Jesus still asks the “who” questions – not merely “what.” “What are you doing?” is a doing question with a doing reply: I am a teacher, a machinist, a physician, and so forth. But “who” you are invites a being response. “Who” inquires into the soul of us. Who are you? What name has Jesus given you? What name have you given Jesus? 

-- Norman Shawchuck in “A Guide to Prayer for All Who Seek God”

#6088

TWELVE ORDINARY MEN – Part 4 of 4

“Instead, God chose things the world considers foolish in order to shame those who think they are wise. And He chose things that are powerless to shame those who are powerful. God chose things despised by the world, things counted as nothing at all, and used them to bring to nothing what the world considers important. As a result, no one can ever boast in the presence of God.”  (1 Corinthians 1:27-29 NLT)

God’s favorite instruments are nobodies, so that no one can boast before God. In other words, God chooses whom He chooses in order that He might receive the glory. He chooses weak instruments so that no one will attribute the power to human instruments rather than to God, who wields those instruments. Such a strategy is unacceptable to those whose whole pursuit in life is aimed toward the goal of human glory…

[The apostles] were not like that. They certainly struggled with pride and arrogance like every fallen human being. But the driving passion of their lives became the glory of Christ. And it was that passion, subjected to the influence of the Holy Spirit -- not any innate skill or human talent -- that explains why they left such an indelible impact on the world.

-- Excerpts from “Twelve Ordinary Men: How the Master Shaped His Disciples for Greatness and What He Wants to Do with You” by John MacArthur

#6087

TWELVE ORDINARY MEN – Part 3 of 4

Christ’s choice of the apostles testifies to the fact that God can use the unworthy and the unqualified. He can use nobodies. They turned the world upside down, these twelve (Acts 17:6).  It was not because they had extraordinary talents, unusual intellectual abilities, powerful political influence, or some special social status. They turned the world upside down because God worked in them to do it.

God chooses the humble, the lowly, the meek, and the weak so that there’s never any question about the source of power when their lives change the world. It’s not the person; it’s the truth of God and the power of God in the person. (We preachers need to remind ourselves of this. It’s not our cleverness or our personality. The power is in the Word -- the truth that we preach -- not in us.) And apart from one Person -- one extraordinary human being who was God incarnate, the Lord Jesus Christ -- the history of God’s work on earth is the story of His using the unworthy and molding them for His use the same careful way a potter fashions clay. The Twelve were no exception to that…

Let’s not, however, underestimate the importance of their office. Upon their selection, the twelve apostles in effect became the true spiritual leaders of Israel… The apostles became the preachers of the new covenant. They were the ones to whom the Christian gospel was first entrusted… They became the foundation stones of the church, with Jesus Himself as the chief cornerstone (Ephesians 2:20). Those truths are heightened, not diminished, by the fact that these men were so ordinary. 

-- Excerpts from “Twelve Ordinary Men: How the Master Shaped His Disciples for Greatness and What He Wants to Do with You” by John MacArthur

#6086

TWELVE ORDINARY MEN – Part 2 of 4

Jesus said, “The Son of Man must suffer many things and be rejected by the elders, the chief priests and the teachers of the law, and He must be killed and on the third day be raised to life.” Then He said to them all: “Whoever wants to be My disciple must deny themselves and take up their cross daily and follow Me. For whoever wants to save their life will lose it, but whoever loses their life for Me will save it.”  (Luke 9:22-24 NIV)

It was a brief but intensive schedule of discipleship. And when it was over, on the night of Jesus’ betrayal, “all the disciples forsook Him and fled” (Matthew 26:56). From an earthly point of view, the training program looked like a monumental failure. It seemed the disciples had forgotten or ignored everything Christ had ever taught them about taking up the cross and following Him. In fact, their own sense of failure was so profound that they went back to their old vocations for a time. And even at that, it appeared they would fail (John 21:3-4).

But encouraged by the risen Lord, they returned to their apostolic calling. Empowered by the Holy Spirit at Pentecost, they valiantly undertook the task to which Jesus called them. The work they subsequently began continues today, two thousand years later. They are living proof that God’s strength is made perfect in weakness. In and of themselves they were clearly not sufficient for the task (cf. 2 Corinthians 2:16). But God led them in triumph in Christ, and through them He diffused “the fragrance of His knowledge in every place” (v. 14). 

-- Excerpts from “Twelve Ordinary Men: How the Master Shaped His Disciples for Greatness and What He Wants to Do with You” by John MacArthur

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TWELVE ORDINARY MEN – Part 1 of 4

“Jesus went out to a mountainside to pray, and spent the night praying to God. When morning came, He called His disciples to Him and chose twelve of them, whom He also designated apostles: Simon (whom He named Peter), his brother Andrew, James, John, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Simon who was called the Zealot, Judas son of James, and Judas Iscariot, who became a traitor.” (Luke 6:12-16 NIV)

The Twelve were personally selected and called by Christ. He knew them as only their Creator could know them (cf. John 1:47). In other words, He knew all their faults long before He chose them, He even knew Judas would betray Him (John 6:70; 13:21-27), and yet He chose the traitor anyway and gave him all the same privileges and blessings He gave to the others.

Think about the ramifications of this: From our human perspective, the propagation of the gospel and the founding of the church hinged entirely on twelve men whose most outstanding characteristic was their ordinariness. They were chosen by Christ and trained for a time that is best measured in months, not years. He taught them the Scriptures and theology. He discipled them in the ways of godly living (teaching them and showing them how to pray, how to forgive, and how to serve one another with humility). He gave them moral instruction. He spoke to them of things to come. And He employed them as His instruments to heal the sick, cast out demons, and do other miraculous works. Three of them -- Peter, James and John -- even got a brief glimpse of Him in glory on the Mount of Transfiguration (Matthew 17:1-9). 

-- Excerpts from “Twelve Ordinary Men: How the Master Shaped His Disciples for Greatness and What He Wants to Do with You” by John MacArthur

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