Showing posts with label road to Emmaus. Show all posts
Showing posts with label road to Emmaus. Show all posts

Thursday, April 24, 2025

PHILONEXIA

“Love must be sincere. Hate what is evil; cling to what is good. Be devoted to one another in love. Honor one another above yourselves. Never be lacking in zeal, but keep your spiritual fervor, serving the Lord. Be joyful in hope, patient in affliction, faithful in prayer. Share with the Lord’s people who are in need. Practice hospitality. Bless those who persecute you; bless and do not curse. Rejoice with those who rejoice; mourn with those who mourn. Live in harmony with one another. Do not be proud, but be willing to associate with people of low position. Do not be conceited. Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everyone. If it is possible, as far as it depends on you, live at peace with everyone.”  (Romans 12:9-18 NIV)

There's a two-word verse tucked in the middle of Romans 12 behind which is hidden one of my favorite Greek terms. The verse says, "Practice hospitality." The Greek word is philonexia. Here's my working definition: "to pursue the stranger with the love of a family and make them feel at home." It's not really about people you know, but people you don't yet know. And it's not about being an extroverted person who never meets a stranger.

Hospitality is a deeply personal posture of openness toward all people. Our natural tendency is to fear strangers and keep to our own. To follow Jesus is to become open and curious (and, of course, wise and discerning) when it comes to strangers. You may remember this charge in the letter to the Hebrews: "Do not forget to show hospitality to strangers, for by so doing some people have shown hospitality to angels without knowing it" (13:2).

The one who shows hospitality is often in for the bigger blessing. Then there's the famous [post-resurrection] Emmaus Road story where the two disciples invite the stranger into their home after the long walk and He turns out to be Jesus Himself! Wow! He did say in His parable of the sheep and the goats, depicting the final judgment, "I was a stranger and You welcomed Me" (Matthew. 25:35). It's why St. Benedict put this instruction in his rule of life: "Let all guests who arrive be received as Christ."

Philonexia! It's one of the hallmark qualities of Holy Spirit–filled people. May it become a new watchword in our hearts, homes, and churches.  

-- Excerpted from “Wake-Up Call” with J. D. Walt


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Monday, November 11, 2024

THE ROAD OF DISAPPOINTMENT – Part 1 of 2

“Now that same day two of [the disciples] were going to a village called Emmaus, about seven miles from Jerusalem. They were talking with each other about everything that had happened. As they talked and discussed these things with each other, Jesus Himself came up and walked along with them; but they were kept from recognizing Him. He asked them, ‘What are you discussing together as you walk along?’ They stood still, their faces downcast. One of them, named Cleopas, asked Him, ‘Are you the only one visiting Jerusalem who does not know the things that have happened there in these days?’”  (Luke 24:13-18 NIV)

Sometimes, life can unravel like an old sweater – quickly and irreversibly. A lifetime of planning can evaporate in one unexpected phone call, letter, or knock at the door. Disappointment with life divulges the true source of our hope, and where we have anchored our confidence. Often, to our dismay, we discover that our security rests in people rather than in God Himself.

Within what would be a long weekend for us, the entire mission of the “supposed Messiah” seemed to crumble and fade before the eyes of those who had forsaken everything to follow Him. Jesus was arrested, falsely accused, and executed like a common criminal. From the intimate Passover feast on Thursday evening to the misty graveside scene on Sunday morning, those who best knew Jesus had their entire world suddenly shattered. But their disillusionment was more than just a personal misunderstanding. It was to become a vital and useful tool in the plan of God to make them more like the One they had hoped in and followed. And His methods are the same today. The radical dependence upon God that characterized the life of Jesus can only be sustained by the deep conviction that God alone is sufficient. And that conviction rarely takes root apart from disenchantment with oneself and others. Disappointment is a frequent bridge we must cross over on the highway of sanctification. 

-- Fran Sciacca in “To Yield with All Your Soul”


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