FIRST THINGS FIRST

“Now when Jesus saw the crowds, He went up on a mountainside and sat down. His disciples came to Him, and He began to teach them…  ‘But seek first His kingdom and His righteousness, and all these things will be given to you as well. Therefore do not worry about tomorrow…”  When Jesus had finished saying these things, the crowds were amazed at His teaching, because He taught as one who had authority, and not as their teachers of the law.”  (Matthew 5:1-2, 6:33-34, and 7:28-29 NIV)

During the height of Jesus’ popularity in Israel, crowds followed Him everywhere, hungry for a word of insight or a touch of compassion. At that time, Jesus spoke at length the words of what has come to be known as the Sermon on the Mount (Matthew 5-7). Seated on a hill, Jesus shared practical lessons based on spiritual principles relating to everyday concerns. Jesus spoke about anger, revenge, and greed; the importance of building strong relationships; and God’s provision for everyday needs, such as food and clothing.

Just like people today, the people of Jesus’ time must have struggled to put all this into perspective. They must have longed to “get their priorities straight.” Jesus’ answer was simple: Put God first and everything else will fall into place. This life principle is as powerful today as it was back then. Relationships, goals, responsibilities, and desires are constantly competing for your attention. Only by looking at them from God’s perspective can you make wise decisions on how to use your time and energy in the way that makes the most positive and effective difference.

By constantly choosing to live out your life in a way that reflects the priorities of God’s kingdom in heaven, your concerns about things that are out of your control lose their grip on your heart. Your dependence on material provisions is transformed into a deep dependence on God. That’s when you discover that whatever God provides is enough. 

-- From “100 Favorite Bible Verses”

#6332

YOKED WITH JESUS

Jesus said, “Come to Me, all you who are weary and burdened, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls. For My yoke is easy and my burden is light.”  (Matthew 11:28–30 NIV)

At our home in Door County, Wisconsin we have a yoke that my great-grandfather used on his farm in the late 1800’s. Seeing that yoke I have always been curious about Jesus’s use of that term in Matthew 11. There’s a reason Jesus doesn’t simply say, “Come to Me and rest.” He goes further. He says, “Take My yoke upon you… and you will find rest for your souls.”

A yoke is an instrument of work, not leisure. It joins two animals together so they move in the same direction, at the same pace, sharing the same load. At first glance, it seems strange -- why would Jesus offer rest by giving us a yoke?

Because His yoke is not a burden. His yoke is a relationship.

To be yoked to Christ means we no longer walk alone. We no longer pull the weight of life by ourselves. We no longer guess which direction to go or strain to keep up. When we take His yoke, we step into a life where He sets the pace, He bears the weight, and He guides the way.

When we are yoked to Him our striving becomes steady, because His strength steadies us. Our direction becomes clear, because His wisdom leads us. Our burdens become lighter, because His shoulders carry what ours cannot. Our souls find rest, not because life is easy, but because He is near.

Jesus doesn’t promise a life without burdens. He promises a life without weariness. A life where we move in step with the One who is gentle, humble, patient, and strong. A life where we learn from Him -- not by listening from afar, but by walking right beside Him.

Seeing my great-grandfather’s yoke is a good reminder to me to be yoked with Christ. And today, Jesus invites you again: Come. Take My yoke. Walk with Me. Let Me carry what you cannot.  In His presence even the heaviest loads become light.

-- Rev. David T. Wilkinson, SOUND BITES Ministry™

#6331

FOLLOWING JESUS

“Then Jesus said to His disciples, ‘If any of you wants to be My follower, you must give up your own way, take up your cross, and follow Me. If you try to hang on to your life, you will lose it. But if you give up your life for My sake, you will save it. And what do you benefit if you gain the whole world but lose your own soul? Is anything worth more than your soul?’”  (Matthew 16:24-26 NLT)

To follow Jesus Christ, who was betrayed, wept, bled, and died before He rose again, is to be at high risk of being taken where we had not intended to go. Eugene Peterson pinpoints the trouble with prayer: “We are often asked to respond in ways that we never intended when we first began to pray.”

It matters little where or in what century we are called to live out our Christian life. The witness of those who have gone before informs my own experience, telling me that we are often taken to places where we receive unwarranted accolades and to other places where we receive unwarranted suffering and pain. A disciple, one who chooses to be a student and follower of Jesus, is not a “self-made person” and is not on a personally designed journey… We choose to follow Jesus and then Jesus chooses where we will go. It is that simple.

The saving truth here is not that we are taken where we do not want to go, rather the saving truth is that we are not alone. There is One who leads us and who goes with us… While we may not choose the places to go, we can choose to remain with the One who sends us and there find comfort, companionship, grace, peace, and joy in Christ. 

-- Adapted from Rueben P. Job in “A Guide to Prayer for All Who Seek God”

#6330

JESUS WEPT

It was customary in ancient Israel to bury someone on the day of death. After death, the Talmud prescribed seven days of deep mourning and thirty days of light mourning. So [after Lazarus died] Jesus shows up right in the middle of their deepest sorrow and grieves with them. John 11:35 simply says, “Jesus wept.”

It’s one of the shortest verses in the Bible, but it speaks volumes. And I’m not sure the English translation does it justice. The force of the Greek verb tense suggests that Jesus bursts into tears. This was not a measured response. Jesus literally lost it. It reveals how much Jesus loved Lazarus. It also reveals a God who sheds tears! And He doesn’t just cry over us, He collects our tears in a bottle (see Psalm 56:8).

Your tears are precious to God. Whether they are tears of joy, tears of sorrow, or tears of pain -- not one teardrop is lost on God.

If you’ve endured the type of loss Mary and Martha experienced [in losing their brother], you know that sometimes you need a shoulder to cry on. I’m grateful for those friends who seem to show up when everybody else disappears. Jesus is a friend who sticks closer than a brother (see Proverbs 18:24), and His broad shoulders can bear any burden. 

-- Mark Batterson in “The Grave Robber: How Jesus Can Make Your Impossible Possible”

#6329

A FUN-LOVING JESUS?

“On the third day a wedding took place at Cana in Galilee. Jesus’ mother was there,  and Jesus and His disciples had also been invited to the wedding.”  (John 2:1-2 NIV)

Why would Jesus, on His first journey, take His followers to a party? Didn't they have work to do? Didn't He have principles to teach?  Wasn't His time limited? How could a wedding fit with His purpose on earth? Why did Jesus go to the wedding?

The answer? It's found in the second verse of John 2. “Jesus and His disciples had also been invited to the wedding.”  Why did they invite Him? I suppose they liked Him.

Big deal? I think so. I think it's significant that common folk in a little town enjoyed being with Jesus. I think it's noteworthy that the Almighty didn't act high and mighty. The Holy One wasn't holier-than-thou.

You just don't get the impression that His neighbors grew sick of His haughtiness and asked, “Well, who do you think made you God?”

His faith made Him likable, not detestable. Would that ours would do the same!

May I state an opinion that may raise an eyebrow? May I tell you why I think Jesus went to the wedding? I think He went to the wedding to -- now hold on, hear me out, let me say it before you heat the tar and pluck the feathers -- I think Jesus went to the wedding to have fun.

Maybe these thoughts catch you by surprise. They do me. It's been awhile since I pegged Jesus as a party-lover. But He was. His foes accused Him of eating too much, drinking too much, and hanging out with the wrong people! (See Mattew 11:19.) I must confess: It's been awhile since I've been accused of having too much fun. How about you?

We used to be good at it. What has happened to us? What happened to clean joy and loud laughter? Is it our neckties that choke us? Is it our diplomas that dignify us? Is it the pew that stiffens us?

Jesus took time for a party… shouldn't we?

 -- Max Lucado in “When God Whispers Your Name”

#6328

IT’S ALL ABOUT JESUS

For many years during my ministry at the two churches I served -- in Cleveland Heights, Ohio and in Green Bay, Wisconsin – we produced Lenten devotional booklets for daily meditation during the forty days leading up to Easter. We would come up with a theme each year, members of the church would be invited to write a personal story, and I would desktop publish them for distribution to the congregation. I recently came across a file on my computer from 2005 containing that season’s authors who wrote on the theme “It’s All About Jesus.” I realized that a number of those faithful believers were now in the church eternal, and for many of them I had the honor of officiating at their memorial service. While they are no longer here on earth, their words of personal witness and spiritual wisdom live on. Such is the case with the following devotional.

-- Rev. David T. Wilkinson, SOUND BITES Ministry™

 

“THE MISSING PIECE” by Gerry Christoph (1931–2019)

I knew a lot about Jesus.  I attended Sunday School and church as a child.  I continued regular church attendance and Bible studies as an adult.  Church activities and Christian outreach were a part of my life.

I also had time and opportunity to participate in many fun activities, such as golf, tennis, bowling, and exercise classes.

In my early 40's I got to a point where my life was just the way I had always wanted it to be with a loving family, many friends, and many activities.

Why was I restless?  Why did I feel insecure?  It seemed like all my life I added new pieces so my life would feel complete.  I was still missing one piece.  I had a feeling it had something to do with God.  All my life I had a longing to know Him better.

The obvious thing to do was to read and pray and search.  After six months, I had less faith than when I started.  After deciding to abandon my search, I decided to pray one more time.  My prayer went something like this, "God, I've searched and searched for You and I can't find You."  Then I paused because I didn't know what to pray next.  To my amazement, God gave me the words to continue.  "I'm not as good as I want to be, and I'm certainly not as good as I want You to think I am, but if You will take my faults, I want You to be Lord of my life."  It was at that moment of being completely honest with God and completely relinquishing my life to Him that He filled every pore of my being with His love.  I had never felt so undeserving, but I had never felt so loved.  I knew I would never doubt again.  I knew I would never be the same again.  Jesus had come into my life when I prayed that prayer.  Jesus is the missing piece that has completed my life's picture.  It really is ALL ABOUT JESUS!  I praise His Holy Name.

#6327

RESURRECTION FAITH

“On His arrival, Jesus found that Lazarus had already been in the tomb for four days… ‘Lord,’ Martha said to Jesus, ‘if You had been here, my brother would not have died.  But I know that even now God will give You whatever you ask.’”  (John 11:17, 21 NIV)

This one statement reveals two types of faith.

The first is what I call preventative faith… Preventative faith believes God can keep things from happening. So we pray for traveling mercies or a hedge of protection around our children. And while there is nothing wrong with that, there is a second dimension of faith that believes God can actually undo what’s been done. I call it resurrection faith. It’s a faith that refuses to put periods at the end of disappointments because God can make your impossible possible. Even when the application is denied or the adoption falls through or the business goes bankrupt, don’t put a period there…

What needs to die in your life so that it can be resurrected? So that God can reveal more of His power? So that God gets all the glory? You need to bury it. Then if it’s resurrected, you know God did it.

It takes courage to end an unhealthy dating relationship, but you won’t find Mr. Right as long as you are dating Mr. Wrong. It takes courage to quit a job, but it might be the difference between making a living and making a life. It takes courage to change majors, but it’s better to fail at something you love than succeed at something you hate. Maybe you need to bury the relationship, bury the job, or bury the major. Then you need to wait for Jesus to show up.

“Jesus called in a loud voice, ‘Lazarus, come out!’ The dead man came out, his hands and feet wrapped with strips of linen, and a cloth around his face. Jesus said to them, ‘Take off the grave clothes and let him go.’”  (John 11:43-44 NIV)

-- Mark Batterson in “The Grave Robber: How Jesus Can Make Your Impossible Possible”

#6326

FAITH BELIEVES, TRUST RESTS – Part 2 of 2

“Now faith is the substance of things hoped for, the evidence of things not seen.”  (Hebrews 11:1) “When I am afraid, I put my trust in You.”  (Psalm 56:3)

Faith and trust are like two sides of the same coin, yet they move differently in the life of a believer.

Faith is what we believe about God -- His character, His promises, His power. Faith says, “God can.” It is the conviction that He is who He says He is, even when our eyes may see nothing but uncertainty.

Trust, however, is what we do with that belief. Trust says, “Because God can, I will rest in Him.” Trust is faith lived out -- faith applied to real fears, real delays, real disappointments, real unknowns.

Faith is the foundation. Trust is the follow-through. Faith is the seed. Trust is the fruit. Faith says, “I believe God will lead me.”  Trust says, “So I will take the next step, even if I can’t see the path.”

Jesus invites us into both. He calls us to believe in Him and then to place the full weight of our lives into His hands.

Where is God inviting you not just to believe in Him, but to trust Him -- practically, personally, completely -- today?

Lord, deepen my faith so that my trust becomes steady and strong. Teach me not only to believe Your promises but to fully rest in them. Help me place every fear, every plan, and every step into Your faithful hands. Amen.

-- SOUND BITES Ministry™

#6325

FAITH BELIEVES, TRUST RESTS – Part 1 of 2

What is faith? John Patten (1824 -1907) traveled to New Hebrides (a group of islands in the Southwest Pacific) to tell the tribal people about Jesus. The islanders were cannibals and his life was in constant danger. Patten decided to work on a translation of John’s Gospel, but found that there was no word in their language for “belief” or “trust.” Nobody trusted anybody else.

Eventually, Patten hit upon the way to find the word he was looking for. One day, when his native servant came in, Patten sat back in his chair, raised both feet off the floor, and asked, “What am I doing now?” In reply, the servant used a word which means “to lean your whole weight upon.” This was the expression Patten used. Faith is leaning our whole weight upon Jesus and what He has done for us on the cross.

It all starts with God’s love for us: “For God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life.” (John 3:16)  [As a result of our sin,] we all deserve to “perish.” God, in His love for us, saw the mess we were in and gave His only Son, Jesus, to die for us. As a result of His death, everlasting life is offered to all who believe. 

-- Nicky Gumbel in Alpha’s “Questions of Life: A Practical Introduction to the Christian Faith”

#6324

BLIND OBEDIENCE

“’Go,’ Jesus told the blind man, ‘wash in the Pool of Siloam’ (this word means ‘Sent’). So the man went and washed, and came home seeing.”  (John 9:7 NIV)

Like many of the miracles Jesus performed, this one comes with a set of instructions. Jesus tells the blind man to go and wash in the Pool of Siloam. While we don’t know the exact distance he traveled to get to the pool, it was a hike…

So why would Jesus send this blind man on a scavenger hunt? Why not just heal him on the spot? A trip to the Pool of Siloam seems unnecessary, doesn’t it?

I recently heard a story by an Episcopal bishop named William Frey. As a young man, he volunteered to tutor a student who was blind. The student had lost his sight at the age of thirteen in a chemical explosion. He felt like his life was over. The only thing greater than his self-pity was his hatred toward God. For six months after the accident, all he did was feel sorry for himself. Then one day his father said, “John, winter’s coming and the storm windows need to be up – that’s your job. I want those hung by the time I get back this evening or else!” Then he pretended to walk out of the room, slamming the door. John got good and angry! In fact, he was so angry that he decided to do it. He thought, “When I fall, they’ll have a blind and paralyzed son!” But John didn’t fall. He discovered that he was capable of doing more than he realized. Even with blind eyes. Only after completing the job did he discover that his dad was never more than five feet away. He shadowed his son to make sure he was safe, but he knew that helplessness was a far worse curse than blindness.

I’m not entirely sure why Jesus had this blind man go and wash, but I’m guessing that he had lived a relatively helpless life. He depended upon everybody for everything! So Jesus didn’t just heal his blind eyes. He restored his dignity by rebuking helplessness… And that’s one secret to experiencing the miraculous: most miracles require an act of blind obedience. 

-- Mark Batterson in “The Grave Robber: How Jesus Can Make Your Impossible Possible”

#6323

 

THE BAPTISM OF JESUS

“One day Jesus came from Nazareth in Galilee, and John baptized Him in the Jordan River. As Jesus came up out of the water, He saw the heavens splitting apart and the Holy Spirit descending on Him like a dove. And a voice from heaven said, ‘You are My dearly loved Son, and You bring Me great joy.’”  (Mark 1:9-11 NLT)

In the Greek language, Mark’s Gospel uses strong words to describe what happened when Jesus was baptized. The translators of the New Living Translation of the Bible describe the event this way: “He saw the heavens splitting apart and the Holy Spirit descending on Him.” Mark is the only Gospel writer to use a Greek word that doesn’t just mean “open” but “tear.” Mark wants us to know that God “ripped open” heaven and sent His Spirit to descend upon Jesus. This was a cosmic event of epic proportions even though it was happening in nowhere Israel under the ministry of an insignificant, self-appointed prophet named John. Things would be different in the universe after this event, according to Mark.

What happens next defends Mark’s position. The ancient Rabbi’s taught that when God speaks, “the daughter of His voice,” or “the echo of His voice,” is heard. But Mark does not record God’s voice in this way. Instead, Mark says that the very voice of Jesus’ heavenly Father spoke words of approval over His Son. “You are My dearly loved Son, and You bring Me great joy.”  John’s baptism of Jesus serves as a declaration to the world across time that Jesus was and is the Son of God.  

-- Jorge Acevedo in “Everybody Needs Some Cave Time: Meeting God in Dark Places”

#6322

CALLED TO FELLOWSHIP

We are called to fellowship with one another. The Greek word koinonia means “having in common” or “sharing” [--  sharing possessions, sharing experiences, sharing life, sharing one’s self with another.] It is the word used for the marital relationship, the most intimate between human beings. Our fellowship is with God (Father, Son, and Holy Spirit – 1 John 1:3; 2 Corinthians 13:14) and with one another (1 John 1:7). Christian fellowship cuts across race, color, education, background, and every other cultural barrier. There is a level of friendship in the church that I have certainly never experienced outside the church.

John Wesley said, “The New Testament knows nothing of solitary religion.” We are called to fellowship with one another. It is not an optional extra. There are two things we simply cannot do alone. We cannot marry alone and we cannot be a Christian alone. Professor C.E.B. Cranfield put it like this: “The freelance Christian… is simply a contradiction in terms.”

The writer of Hebrews urges his readers, “Let us consider how we may spur one another on toward love and good deeds, not giving up meeting together, as some are in the habit of doing, but encouraging one another…” (Hebrews 10:24-25a NIV). Often Christians lose their love for the Lord and their enthusiasm for their faith because they neglect [biblical] fellowship. 

– Adapted from Nicky Gumbel in Alpha’s “Questions of Life: A Practical Introduction to the Christian Faith”

#6321

GROWING AND MATURING

“In fact, though by this time you ought to be teachers, you need someone to teach you the elementary truths of God’s Word all over again. You need milk, not solid food! Anyone who lives on milk, being still an infant, is not acquainted with the teaching about righteousness. But solid food is for the mature, who by constant use have trained themselves to distinguish good from evil.”  (Hebrews 5:12-14 NIV)

I like the story of the little boy who fell out of bed. When his Mom asked him what happened, he answered, “I don’t know. I guess I stayed too close to where I got in.”

Easy to do the same with our faith. It’s tempting just to stay where we got in and never move.

Pick a time in the not-too-distant past. A year or two ago. Now ask yourself a few questions. How does your prayer life today compare with then? How about your giving? Have both the amount and the joy increased? What about your church loyalty? Can you tell you’ve grown? And Bible study? Are you learning to learn?

There they are. Four habits worth having. Isn’t it good to know that some habits are good for you? Make them a part of your day and grow. Don’t make the mistake of the little boy. Don’t stay too close to where you got in. It’s risky resting on the edge.

Growth is the goal of the Christian. Maturity is mandatory. 

-- Max Lucado in “When God Whispers Your Name”

#6320

WORRY VS. MEDITATION

Scripture talks about meditating on God’s Word. The psalmist says that godly persons meditate on the Word “day and night” (Psalm 1:2). How much is that?

You may feel that meditation is something only monks and mystics can do. So let me ask you, do you know how to worry? If you can worry, you can meditate. To meditate merely means to think about something over and over. Let it simmer in your mind. Reflect on it from different angles until it becomes part of you…

A friend recently sent me a card that read, “May the God of hope fill you with all joy and peace as you trust in Him, so that you may overflow with hope by the power of the Holy Spirit.” (Romans 15:13 NIV)

When I think about that single statement, I am reminded that…

• GOD is the source of all hope.
• He is even now seeking to fill my body with not just joy and peace, but ALL joy and peace.
• His desire is that I should not just contain hope, but OVERFLOW with hope.
• This process is dependent not on my power, but the POWER OF THE HOLY SPIRIT at work in me.

My mind is having different thoughts than it would be if I were [doomscrolling social media.] With my mind fixed on God, I am ready [for whatever lies ahead today.]  

-- Adapted from John Ortberg in “If You Want to Walk on Water, You've Got to Get Out of the Boat”

#6319

FREE BUT COSTLY – Part 2 of 2

Then Jesus said to them all: ‘Whoever wants to be My disciple must deny themselves and take up their cross daily and follow Me. For whoever wants to save their life will lose it, but whoever loses their life for Me will save it.”  (Luke 9:23-24 NIV)

In offering ourselves as fully as we can, we discover the cost of discipleship. For to bind our lives to Jesus Christ requires that we try to walk with Him into the sorrows and sufferings of the world. Being bound to Jesus Christ, we see barriers broken down and we are led to places we have never been before. Having offered ourselves to Jesus Christ, we may expect to become the eyes, ears, voice, and hands of Jesus Christ in the world and in the church.

The cost of salvation? It is completely free and without cost. The cost of discipleship? Only our lives -- nothing more and nothing less. 

-- Rueben P. Job in “A Guide to Prayer for All Who Seek God” 

#6318

FREE BUT COSTLY – Part 1 of 2

“Yet to all who did receive Him to those who believed in His name, He gave the right to become children of God -- children born not of natural descent, nor of human decision or a husband’s will, but born of God.”  (John 1:12-13 NIV)

“For God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life.”  (John 3:16 NIV)

Salvation is free, but the cost of discipleship is enormous. I try to hide from the truth, but when I read the Gospels and seek to live in communion with God, I discover both parts of the statement are dead-center truth.

I can do nothing to earn my salvation. My redemption is a pure gift of grace, a gift offered to me without qualification or reservation. I am God’s child and no one or no thing can change that fact. Jesus Christ lived, died, and lives again to bring this gift of salvation to me in all its fullness. My faith can appropriate this gift, but even my greatest doubt cannot change its reality. I am God’s beloved, embraced in God’s love for now and eternity. All words are inadequate to describe the extravagance and grandeur of the gift of salvation. Our hymns of praise and gratitude fall lifeless before the immensity of this gift. We simply and humbly offer all that we are to the One who offers us the option of becoming more than we are. 

-- Rueben P. Job in “A Guide to Prayer for All Who Seek God” 

#6317