THE BREATH OF NEW LIFE

"[Jesus] breathed on [His disciples] and said to them, 'Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.'"  (John 20:22,23)

When Jesus appeared to His disciples after His resurrection, He brought them more than proof that He was indeed alive -- He gave them new life. As Jesus breathes on His disciples, He is giving them the Holy Spirit. This is the ‘ruach’, the breath, the life, the Spirit of God filling them up and changing them. Something new is expected of them in light of this Spirit. They are to be new people, new creations. This act of breathing the Holy Spirit out brings new life for the disciples, one in which they follow a resurrected Christ who is Life, who is Spirit, who is Breath. With each breath, we too can take in the glory of God and be reminded of the Spirit that fills us and sustains us and changes us.

-- Carla Barnhill in “The Green Bible Devotional” 

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EYEWITNESSES TO THE RESURRECTED CHRIST

“Let me now remind you, dear brothers and sisters, of the Good News I preached to you before. You welcomed it then, and you still stand firm in it. It is this Good News that saves you if you continue to believe the message I told you -- unless, of course, you believed something that was never true in the first place. I passed on to you what was most important and what had also been passed on to me. Christ died for our sins, just as the Scriptures said. He was buried, and He was raised from the dead on the third day, just as the Scriptures said. He was seen by Peter and then by the Twelve. After that, He was seen by more than 500 of His followers at one time, most of whom are still alive, though some have died. Then He was seen by James and later by all the apostles. Last of all, as though I had been born at the wrong time, I also saw Him.”  (1 Corinthians 15:1-8 NLT)

Modern attempts to get away from the sheer historical facts of the Resurrection are, at best, based on a total misunderstanding.  The whole Bible proclaims the need for, and the achievement of, a salvation that will remake creation, and it is just such a salvation, at once supernatural and historical, that was won on Easter Day.  If the Resurrection narratives are [merely] a subtle way of convincing us that God still loves us, or that there is a life beyond death, they must be reckoned among the oddest and most ill-conceived stories ever written. 

-- Michael Sadgrove & Tom Wright 

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MY EASTER QUESTION: WHY GALILEE? – Part 3 of 3

That first Easter, nobody actually saw Jesus rise from the dead.  They saw Him after He had risen.  They didn't appear to Him; He appeared to them.  Us.  In the Bible, the "proof" of the resurrection is not the absence of Jesus' body from the tomb; it's the presence of Jesus to His followers.  The gospel message of the resurrection is not first, "Though we die, we shall one day return to life," it is, "Though we were dead, Jesus returned to us." 

If it was difficult to believe that Jesus was raised from the dead, it must have been almost impossible to believe that He was raised and returned to us.  The result of Easter, the product of the Resurrection of Christ is the church -- a community of people with nothing more to convene us than that the risen Christ came back to us.  That's our only claim, our only hope.  He came back to Galilee.  He came back to us.

In life, in death, in any life beyond death, this is our great hope and our great commission.  Hallelujah!  Go!  Tell!  The risen Christ came back to [your town], uh I mean Galilee.

-- Adapted from a sermon entitled “He Came Back… To Us!” by William Willimon

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MY EASTER QUESTION: WHY GALILEE? – Part 2 of 3

One might have thought that the first day of His resurrected life, the risen Christ might have made straight for the palace, the seat of Roman power, appear there and say, "Pilate, you made a big mistake.  Now, it's payback time!"

One might have thought that Jesus would do something effective.  If you want to have maximum results, don't waste your time talking to the first person whom you meet on the street, figure out a way to get to the movers and the shakers, the influential and the newsmakers, those who have some power and prestige.  If you really want to promote change, go to the top. 

But Jesus?  He didn't go up to the palace, the White House, the Kremlin, or Downing Street.   (Jesus never got on well with politicians.)  Jesus went outback, back to Galilee. 

Why Galilee?   Nobody special lived in Galilee, nobody except the followers of Jesus.  Us.

The resurrected Christ comes back to, appears before the very same rag-tag group of failures who so disappointed Him, misunderstood Him, forsook Him and fled into the darkness.  He returns to His betrayers.  He returns to us. 

It would have been news enough that Christ had died, but the good news was that He died for us.  As Paul said elsewhere, one of us might be willing to die for a really good person but Christ shows that He is not one of us by His willingness to die for sinners like us.  His response to our sinful antics was not to punish or judge us.  Rather, He came back to us, flooding our flat world not with the wrath that we deserved but with His vivid presence that we did not deserve.   

It would have been news enough that Christ rose from the dead, but the good news was that he rose for us.

-- Adapted from a sermon entitled “He Came Back… To Us!” by William Willimon

MY EASTER QUESTION: WHY GALILEE? – Part 1 of 3

“Very early in the morning, on the first day of the week, they came to the tomb when the sun had risen. And they said among themselves, ‘Who will roll away the stone from the door of the tomb for us?’ But when they looked up, they saw that the stone had been rolled away -- for it was very large. And entering the tomb, they saw a young man clothed in a long white robe sitting on the right side; and they were alarmed. But he said to them, ‘Do not be alarmed. You seek Jesus of Nazareth, who was crucified. He is risen! He is not here. See the place where they laid Him. But go, tell His disciples -- and Peter -- that He is going before you into Galilee; there you will see Him, as He said to you.’”  (Mark 16:2-7 NKJV)

Mark says that on that first Easter, women went to the tomb to pay their last respects to poor, dead Jesus.  To their alarm, the body of Jesus was not there.  A "young man, dressed in a white robe" told them, "You are looking for Jesus of Nazareth, who was crucified?  Well, he isn't here.  He is raised.  He is going ahead of you to Galilee."

Here's my Easter question for you:  Why Galilee? 

Galilee?  Galilee is a forlorn, out of the way sort of place.  It's where Jesus came from (which in itself was a shock -- "Can anything good come out of Galilee?" -- John 1:46).  Jesus is Galilee's only claim to fame.  Jesus spent most of His ministry out in Galilee, the bucolic out back of Judea.  He expended most of His teaching trying to prepare His forlorn disciples for their trip up to Jerusalem where the real action was.  All of Jesus' disciples seem to have hailed from out in Galilee.  Jesus' ultimate goal seems not to focus on Galilee but rather on the Capital City, Jerusalem.  In Jerusalem He was crucified and in Jerusalem He rose.  Pious believers in Jesus' day expected a restoration of Jerusalem in which Messiah would again make the Holy City the power-center that it deserved to be, the capital city of the world.  Which makes all the more odd that the moment He rose from the dead Jesus left the big city and headed back to Galilee.  Why? 

-- Adapted from a sermon entitled “He Came Back… To Us!” by William Willimon

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