DON’T GIVE THE ENEMY A SEAT AT YOUR TABLE – Part 2 of 2

“But if Christ is in you, then even though your body is subject to death because of sin, the Spirit gives life because of righteousness. And if the Spirit of Him who raised Jesus from the dead is living in you, He who raised Christ from the dead will also give life to your mortal bodies because of His Spirit who lives in you. Therefore, brothers and sisters, we have an obligation -- but it is not to the flesh, to live according to it.”  (Romans 8:10-12 NIV)

Allowing the Enemy to have a say in our lives should not be normal. In Jesus’ name, we can refuse him and all his ways. We don’t need to accept them. He leads us to sins that are harming us and choking the life out of this generation, but they don’t have to stay in our lives. Romans 8:10-12 says the same Holy Spirit who raised Jesus from the dead lives inside of us. This same resurrection power is available to us. Jesus Christ has broken the power of sin, and God’s invitation to us is to embrace a new mindset and a new way of living. In Jesus’ name we don’t have to let the voice of the Enemy control the way we live. In Jesus’ name we don’t have to give in to sinful desires; we can win the battle for our minds. Thanks to Jesus, we are no longer slaves [to sin]. We are set free. We are alive. We are children of God. 

-- Louie Giglio in “Don’t Give the Enemy a Seat at Your Table”

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JESUS’ HUMBLE ACT

“Let the same mind be in you that was in Christ Jesus, who, though He was in the form of God, did not regard equality with God as something to be exploited, but emptied Himself, taking the form of a slave, being born in human likeness. And being found in human form, He humbled Himself and became obedient to the point of death -- even death on a cross.”  (Philippians 2:5-8 NRSV)

When we look again at Jesus' humble act of foot washing [at the Last Supper], we see why the disciples were unable to immediately grasp the significance of the act. Jesus lowered Himself into the position of a lowly slave, He served like a slave, He washed the disciples' feet like a lowest-of-the-low slave, because ultimately He was preparing to die the dehumanizing death of a slave. In essence this is the connection made in Philippians 2:5-8.

As He washed out dirt from between the disciples' toes, Jesus performed a parable of the cross. The disciples could not see the symbolic anticipation, not here, not now. The full explanation for why Jesus washed their feet would only become clear after the substitutionary atonement of the Savior on Good Friday. Then they would look back and understand the act of deep humility in the cross that brought us a once-for-all, head-to-toe, cleansing from our sin.

-- Tony Reinke in an article entitled “The Creator On His Knees”

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