IT WAS HIS CHOICE

Jesus outlasted, outmaneuvered, and outthought every group, every power. But not just that. Mostly He just out-loved everybody. For Jesus in the garden had one agenda that superseded the agendas of all the others: love. On Friday, Jesus died for love. He said it was His choice. It wasn’t Pilate’s. It wasn’t Herod’s. It wasn’t Caesar’s. It wasn’t the chief priests’. It wasn’t the crowds’. He said, “I lay down my life for the sheep. . . . No one takes it from Me, but I lay it down of My own accord. I have authority to lay it down and authority to take it up again.” (John 10:17b-18)

The cross was changed from the symbol of a human empire’s power into a symbol of the suffering love of God. It was changed from an expression of ultimate threat into an expression of ultimate hope. It came, in a sense, to express the exact opposite of its original purpose -- that the power of embraced sacrifice is greater than the power of coercion. How did this happen? Jesus chose it. He chose to die on it. After Friday, neither the cross nor the world could stay the same. 

-- John Ortberg in “Who Is This Man?”

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WHY DID JESUS HAVE TO DIE?

“For Christ also suffered once for sins, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit.”  (1 Peter 3:18 NIV)

To understand why Jesus had to die it is important to remember both the Result of the Cross (costly forgiveness of sins) and the Pattern of the Cross (reversal of the world’s values). On the cross neither justice nor mercy loses out -- both are fulfilled at once. Jesus’ death was necessary if God was going to take justice seriously and still love us. This same concern for both love and justice should mark all our relationships. We should never acquiesce in injustice. Jesus identified with the oppressed. Yet we should not try to overcome evil with evil. Jesus forgave His enemies and died for them.

Why then, did Jesus have to die? Even Jesus asked that question. In the Garden of Gethsemane He asked if there was any other way. There wasn’t. There isn’t. On the cross, in agony, He cried out the question, “Why!?” Why was He being forsaken? Why was it all necessary? The answer of the Bible is -- for us! 

-- Timothy Keller in “The Reason for God: Belief in an Age of Skepticism” 

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A UNIQUE DEATH FOR A UNIQUE MAN

“Two other men, both criminals, were also led out with Him to be executed.”  (Luke 23:32 NIV)

Though we find it hard and even repulsive to imagine, Jesus was only one of many people tortured to death by crucifixion. He had two companions at the brow of Calvary. But His experience on the cross included several added sobering features. A unique death for a unique man:

First, it was shameful. He was stripped of His clothing and pinned naked between heaven and earth. There’s no mention of the soldiers casting lots for the clothing of the other victims. He was ridiculed by the crowds and taunted by one of the criminals. Jesus suffered the humiliation of the sign posted over His head that attempted to mock His claim to be king.

Second, He was absolutely innocent -- and He could prove it! He was there by choice. The nails didn’t keep Him on the cross. His decision to remain there was stronger than His desire to avoid the pain. Think for a moment how tempting it must have been to have a self-pity party.

Third, Jesus bore the sins of the world -- including yours and mine -- on the cross.

Fourth, He sensed the forsaking action of God as His Father turned away from Him, covered as He was in our sins. 

-- Neil Wilson

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HE UNDERSTANDS YOUR SUFFERING

“There they offered Jesus wine to drink, mixed with gall; but after tasting it, He refused to drink it.”  (Matthew 27:34 NIV)

Before the nail was pounded, a drink was offered. Mark says the wine was mixed with myrrh. Matthew described it as wine mixed with gall. Both myrrh and gall contain sedative properties that numb the senses. But Jesus refused them. He refused to be stupefied by the drugs, opting instead to feel the full force of His suffering.

Why? Why did He endure all these feelings? Because He knew you would feel them too.

He knew you would be weary, disturbed, and angry. He knew you’d be sleepy, grief stricken, and hungry. He knew you’d face pain. If not pain of the body, the pain of the soul… pain too sharp for any drug. He knew you’d face thirst. If not a thirst for water, at least a thirst for truth, and the truth we glean from the image of a thirsty Christ is -- He understands. 

-- Max Lucado

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A RIDE LIKE NO OTHER

Jesus said, “Now my soul is troubled, and what shall I say? ‘Father, save Me from this hour’? No, it was for this very reason I came to this hour. Father, glorify Your name!” Then a voice came from heaven, “I have glorified it, and will glorify it again.”  (John 12:27-28 NIV)

Serious reflection on the Scripture references for Palm Sunday remind us that Jesus did not take a leisurely ride to town along a path strewn with palm branches. That first Palm Sunday saw the final ride on the high road of principle, obedience, and faith that would lead to the death of Jesus. The disciples may have wished otherwise, but deep in their hearts they must have known that this ride was like no other Jesus had taken and would bring the end of the life they knew as His followers.

We can be sure that Jesus knew that the shouts of “Hosanna” would give way to the cry of “Crucify.” He knew because He was fully human and was well acquainted with the temptation to follow the path of political correctness and the easiest way out. He also knew the shouts would change from “Hosanna” to “Crucify” because He was fully divine and could see clearly that His journey of incarnation was near the end. The coming humiliation and execution were now undeniable. His desire to be faithful was so overwhelmingly strong that He rode on in confidence and ultimate trust in God whom He knew intimately as Abba. There was no looking back with the question, “What if?” His focus remained on God and God’s will as He moved forward, propelled and sustained by His deep faith in God’s goodness and love. 

-- Norman Shawchuck and Rueben P. Job in “A Guide to Prayer for All Who Seek God” 

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