CHILD-LIKE, TRUSTING FAITH

“People were bringing little children to Jesus for Him to place His hands on them, but the disciples rebuked them. When Jesus saw this, He was indignant. He said to them, ‘Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these. Truly I tell you, anyone who will not receive the Kingdom of God like a little child will never enter it.’ And He took the children in His arms, placed His hands on them and blessed them.”  (Mark 10:13-16 NIV)

Faith is sometimes equated with credulity, but it can be so equated only when the profound mistake is made of thinking of faith as primarily a matter of intellectual assent.  As the New Testament uses the word, faith is trust, acceptance, commitment, vision.  It is not a belief in this or that creed, it is a quality which lies rather in the realm of intuition than the intellect.  Faith has indeed an element of true simplicity; it is one of the qualities -- perhaps the fundamental quality -- of the child-like spirit without which no one can enter the Kingdom of God. 

-- Author Unknown

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FACING LIFE’S STORMS

"We do not live to ourselves, and we do not die to ourselves. If we live, we live to the Lord, and if we die, we die to the Lord; so then, whether we live or whether we die, we are the Lord's. For to this end Christ died and lived again, so that he might be Lord of both the dead and the living." (Romans 14:7-9 NRSV)

The question came from a fellow soldier after our combat unit had moved into a field in the hedgerow section of Normandy, France, during World War II. "How come you are a Christian?" he asked me.  I answered him the best way I knew at the time.  I said, "A person would have to be really dumb not to be a Christian, for you live better and you die better."

I don't remember if my answer satisfied him or not.  But now, after having lived about 85 years, I can reaffirm that same simple answer.  I am convinced that people of faith do live and die better, for they are able to face life's storms with greater peace than those who walk without faith that God is walking beside them.  As we live and as we die, people of faith have assurance of God's presence with them.

-- Jack G. Ammon in the “The Upper Room Daily Devotional” -- E-mail Edition, April 25, 2007, (c) 2007 by The Upper Room.

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SINS OF THE TONGUE

“Their mouths are full of cursing, lies, and threats. Trouble and evil are on the tips of their tongues.”  (Psalm 10:7 NLT)

In the summer of 2012, northeastern Oklahoma was a tinderbox after weeks of drought and triple digit temperatures. On August 2 a devastating wildfire in Creek County burned 58,500 acres, destroyed 376 homes, and left hundreds of people homeless. As it turned out, the fire was started by a single cigarette. A wicked person’s words are like a spark that ignites violence.

In fact, sins of the tongue are the most common kind of violence in the Psalms. C. S. Lewis noted, “I think that when I began to read it these surprised me a little; I had half expected that in a simpler and more violent age when more evil was done with the knife, the big stick, and the firebrand, less would be done by talk. But in reality the Psalmists mention hardly any kind of evil more often than this one, which the most civilized societies share.... It is all over the Psalter. One almost hears the incessant whispering, tattling, lying, scolding, flattery, and circulation of rumors. No historical readjustments are here required, we are in the world we know.” 

-- James Johnston in an article entitled “The Marks of a Truly Wicked Person”

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WORSHIP AND WORK

“Then the Lord said to Moses, ‘Behold, I have chosen Bezalel son of Uri, the son of Hur, of the tribe of Judah, and I have filled him with the Spirit of God, with wisdom, with understanding, with knowledge and with all kinds of skills -- to make artistic designs for work in gold, silver and bronze, to cut and set stones, to work in wood, and to engage in all kinds of crafts.’”  (Exodus 31:1-5)

To behold is to see beyond sight. I think of beholding as a participation in divine perceptivity. God creates, and God beholds. As divine image-bearers, we do the same. It's what we were made for.

This is precisely what artists do. Artists have a sense of vision beyond eyesight. They see what can't be seen, and they bring it into visibility through acts of creation so we can see it too. They behold, and in creating something for us to see, they train us to behold -- to see beyond our limited sight.

Behold -- the first art project in the kingdom of God is an installation of creativity that will point us not to the artist, nor to the art, but to God Himself. This is the divine calling of a holy artist -- to forge and fashion the vision of "on earth as it is in heaven" through every medium imaginable by all manner of creative work. I think I may have stumbled onto a definition of worship from the back side.

What if all work were approached in this same way? When work is done as worship -- which is to say, from a place of beholding -- it causes all work to rise to the level of art. It becomes a thing to "behold," which points us to the God of glory. There is a word for this kind of awakening: renaissance.

-- Excerpted from “Wake-Up Call” with J. D. Walt 

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WORSHIP AND STUDY GO TOGETHER

Now we must not worship without study for ignorant worship is of limited value and can be dangerous.  We may develop "a zeal for God, but not according to knowledge" (Romans 10:2) and do great harm to ourselves and others.  But worship must be added to study to complete the renewal of our mind through a willing absorption in the radiant Person who is worthy of all praise. 

Study without worship is also dangerous, and the people of Jesus constantly suffer from its effects, especially in academic settings.  To handle the things of God without worship is always to falsify them.  In worship we are ascribing greatness, goodness, and glory to God.  It is typical of worship that we put every possible aspect of our being into it, all of our sensuous, conceptual, active, and creative capacity…

Worship nevertheless imprints on our whole being the reality that we study.  The effect is a radical disruption of the powers of evil in us and around us. 

-- Dallas Willard (1935-2013) in “The Divine Conspiracy”

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