THE ARGUMENT FOR PRAYER

“One day Jesus was praying in a certain place. When He finished, one of His disciples said to Him, ‘Lord, teach us to pray, just as John taught his disciples.’  Jesus said to them, ‘When you pray, say: Father, hallowed be Your name, Your kingdom come…’”  (Luke 11:1-2 NIV)

Jesus never argued the validity of prayer any more than He argued for the existence of God. God was not something to be proved by argument; God was simply there, the beginning and the end of experience. Just so, prayer was not something to be proved by argument; prayer was there, the native breath of the soul. Prayer was mankind’s instinctive tendency, wrought into the very constitution of our nature. Its well-springs lay deep down beneath the region of argument; they lay in hearts which God has made for fellowship with Himself, which therefore (as Augustine at a later day expressed it) would always be restless until they found rest in Him. Hence Jesus never argued the matter.

But certainly there was a sense in which His own prayer life was the one unanswerable argument. Did any disciple -- Thomas, for example -- have doubts about prayer, genuine, honest doubts? Nothing was more likely to vanquish his doubts than the sight of Jesus upon His knees, for knowing Jesus and realizing what an utterly sure and reliable insight Jesus had into all the deepest things of life, such a disciple would feel it better to trust Jesus’ certainty rather than his own uncertainty. He would think it wise to attach more importance to Christ’s conviction than to his own doubts. In all matters of faith this is an enormously valuable principle, and certainly it carries weight here. Doubts are dispelled and dissolved before the shining prayer life of the Christ. The praying Christ is the supreme argument for prayer. 

-- James S. Stewart in “The Life and Teaching of Jesus Christ”

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