Thursday, April 13, 2023

ACCOUNTS OF THE RESURRECTION – Part 2

“For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that He was buried, that He was raised on the third day according to the Scriptures, and that He appeared to Cephas, and then to the Twelve. After that, He appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living, though some have died.”  (1 Corinthians 15:3-6)

The empty tomb and the accounts of the personal meetings with Jesus are even more historically certain when you realize they must be taken together. If there had been only an empty tomb and no sightings, no one would have concluded it was a resurrection. They would have assumed that the body had been stolen. Yet if there had been only eyewitness sightings of Jesus and no empty tomb, no one would have concluded it was a resurrection, because people’s accounts of seeing departed loved ones happen all the time. Only if the two factors were both together would anyone have concluded that Jesus was raised from the dead.

Paul’s letters show that Christians proclaimed Jesus’s bodily resurrection from the very beginning. That meant the tomb must have been empty. No one in Jerusalem would have believed the preaching for a minute if the tomb was not empty. Skeptics could have easily produced Jesus’s rotted corpse. Also, Paul could not be telling people in a public document that there were scores of eyewitnesses alive if there were not. We can’t permit ourselves the luxury of thinking that the resurrection accounts were only fabricated years later. Whatever else happened, the tomb of Jesus must have really been empty and hundreds of witnesses must have claimed that they saw Him bodily raised….

They knew that if it was true it meant we can’t live our lives any way we want. It also meant we don’t have to be afraid of anything, not Roman swords, not cancer, nothing. If Jesus rose from the dead, it changes everything. 

-- Timothy Keller in “The Reason for God: Belief in an Age of Skepticism”  


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