[A few years ago there was] a caricature
of commitment in that of a haughty grande dame, looking sternly through her
spectacles, saying, “My mind’s made up, don’t confuse me with facts.” In a
culture in which open-mindedness is the greatest virtue, the corresponding vice
is, of course, “closed-mindedness.” And this has become confused with commitment.
Yet, actually, far from being closed, committed thinking is the product of intellectual
vigor. Very often, the lack of commitment indicates the wishy-washiness of
intellectual laziness. It is the uncommitted person who lacks the rigor and
discipline to really examine, really decide, really make up his mind.
Without commitment, one can acquire
knowledge. It is only through commitment that one can apply that knowledge to
life and gain Solomon’s desire, an understanding heart. Far from being a
retreat from reason, commitment is the most rational thing a person can do.
Recognizing the brevity of life, it makes the best sense to survey the options
and then make choices; to choose and exercise a set of beliefs that will
pattern and give meaning to life; to choose a person with whom a lasting, deepening,
and truly intimate relationship can be established; to answer to a vocation
with dedication…
Commitment is an act of the will, based
on both reason and faith. As such, acts of commitment mark us as most fully
human.
“Choose this day whom you will serve,… but
as for me and my household, we will serve the Lord.” (Joshua 24:15 NRSV)
-- Maxine Hancock in “Re-evaluating Your Commitments: How to
Strength the Permanent and Reassess the Temporary”
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